{"id":9364,"date":"2026-03-29T14:43:20","date_gmt":"2026-03-29T12:43:20","guid":{"rendered":"https:\/\/predication.net\/?p=9364"},"modified":"2026-03-29T14:43:22","modified_gmt":"2026-03-29T12:43:22","slug":"anointing-with-oil-joh-12-1-11","status":"publish","type":"post","link":"https:\/\/predication.net\/?p=9364","title":{"rendered":"Anointing with oil: Joh 12.1-11"},"content":{"rendered":"
innerPharaohs<\/h2>\n
Anointing with oil for burial \nThe Greek text here may not be entirely accurate. Some exegetes believe that Jesus did not say he was to be anointed for a future burial here, but rather that he wanted the rest of the oil to be kept for his burial. However, this difference in interpretation is not relevant. What is important is why dead bodies were embalmed. The Egyptians were experts at the inonor process. We can still see the mummified remains of the pharaohs. In their case, it was a foolish attempt at achieving immortality. After being given divine honor, were the pharaohs then suddenly supposed to disintegrate? Needless to say, the embalming and burial process was costly. Ordinary people were content to use fragrant ointments to mask the smell of death when saying goodbye to the deceased. This evidence all reveals how deeply rooted the desire for immortality is in us. After all, according to the Bible, death is unnatural, even though it seems natural in the cycle of life. As a person and the image of God, man is created knowing that he cannot be included in it recklessly.<\/h2>\n
Precious oil is a symbol of holiness. The anointing of Christ’s body in Bethany and at his burial was an expression of piety and respect. His immortality became a reality. For mystical authors, anointing with fragrant oils became a symbol of how we should prepare for death and resurrection together with Christ. They speak of the ‘fragrance of holiness’. In the tradition of the Eastern Church, a prerequisite for canonisation was that the body of the candidate for sainthood had not decayed, was preserved, and often gave off a fragrance. We find an allusion to this tradition in Dostoevsky’s novel The Brothers Karamazov, in which Alyosha experiences a mental crisis when the corpse of his spiritual father, the ‘old canonization, whom he considered a saint, starts to smell. We should not expect such an obvious, physical connection. But the underlying idea is true. If sin is the cause of death, then pursuing holiness prepares one for immortality. As the mother of God was without sin, her body became immortal and was taken up to Heaven.<\/h2>\n
Fragrant oils his virtues. Holiness is, above all, a gift of grace from the Holy Spirit. This grace is granted through anointing with holy oils during the sacraments. Virtues correspond to this grace through human cooperation. Here, too, we speak mystically of the ‘fragrance of virtues.’ Origen proves their identity with Christ. He is truth, justice, and love. We are not truth, symbols, or love. However, we can train ourselves in these virtues and acquire the necessary skills. Then we have truth, justice, and love. Since they are Christ, we therefore have Him. This is indeed our spiritual anointing, by which we prepare for death and eternal life. Moreover, a virtuous person is pleasant to look at and pleasant to touch, as if they were spreading a spiritual fragrance around them. Some saints also experienced this premonition of a heavenly banquet through their senses.<\/h2>\n","protected":false},"excerpt":{"rendered":"