Monday of the Thirtieth Week in Ordinary Time, Luke 13, 10-17

On the Sabbath, he was teaching in a synagogue. There was a woman there who had been crippled for eighteen years. She was bent over and could not straighten up. When Jesus saw her, he called her over and said, “Woman, you are freed from your infirmity,” and laid his hands on her. Immediately she straightened up and glorified God. (Luke 13:10-13)

The question arises: What prompted the crippled woman to dare to come to the synagogue to see Jesus? For eighteen long years, she had been paralyzed, deprived of seeing what was really happening around her. She had spent a lot of money on doctors and had hardly hoped anyone could help her…except for one person she had heard about, so she decided to go to the synagogue to listen to him. Jesus saw her and restored her dignity as a daughter of Abraham.

We too are often “overwhelmed” by problems, often insurmountable from a human perspective. We are literally “tied” by many fears and illnesses that we may not be able to shed for years. It is good to seek help from doctors, but it is even better to draw close to the one who wants to free us from all our ailments and problems. For Jesus, every person has immense value! He sacrificed himself on the cross for everyone without distinction. He loves us as we are! But he wants to help us become what the Heavenly Father wants us to be!

 Do I get close to Christ often? Do I long for his healing help? Do I want to “straighten up”, to rise from my sins?
¦ Lord Jesus, let me begin to “straighten up” today through the intervention of Your grace and love!

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“Lord, teach us to pray.” (Luke 11:1)

Dear brothers and sisters in Christ,

Prayer is one of the greatest gifts God has given to humanity. It is the bridge between heaven and earth, the conversation between the Creator and His creatures, the meeting of the human heart with the heart of God. Through prayer, we enter into a living relationship with the One who created us, loves us, and calls us to eternal life.

Yet we must ask ourselves an important question: Do we truly appreciate the value of prayer? Do we regard prayer as essential to our lives, or merely as a religious duty we perform when we have time?

Many Christians believe in God, attend Holy Mass, and try to live according to His commandments. Nevertheless, prayer sometimes occupies only a small place in their daily lives. They find time for work, entertainment, conversations, and countless other activities but often struggle to find even a few minutes for God.

And yet, prayer is not a luxury reserved for particularly religious people. It is necessary for every Christian who wants to grow in faith and holiness.

1. Prayer brings us closer to God

The first and greatest value of prayer is that it unites us with God.

We know from human experience that friendship cannot survive without communication. If two friends never speak to each other, their relationship gradually becomes distant. The same principle applies to our relationship with God.

God loves us even when we neglect Him, but without prayer, our awareness of His presence becomes weaker. We begin to live as though everything depended exclusively on our own strength, intelligence, and abilities.

Prayer reminds us that we are not alone.

When Jesus taught His disciples to pray, He began with the words “Our Father.” These two simple words reveal something extraordinary. The Almighty God, Creator of heaven and earth, allows us to approach Him as children approach their loving father.

We do not pray to a distant and indifferent power. We pray to a Father who knows us, understands our weaknesses, and cares about our lives.

What a privilege it is to speak to God at any moment!

We do not need an appointment. We do not need to wait until He has time for us. His door is always open.

Prayer does not bring God closer to us because He is already near. Rather, it opens our hearts to His presence.

2. Prayer gives us strength in difficulties.

Dear brothers and sisters,

Human life is not free from suffering. Every person encounters disappointments, illnesses, anxieties, failures, and moments of uncertainty.

There are situations in which human assistance is insufficient. Even those who love us cannot always remove our suffering or solve our problems.

But prayer gives us strength to endure what we cannot change.

Consider Jesus in the Garden of Gethsemane. Before His Passion, He experienced profound sorrow and anguish. He knew what awaited Him. And what did He do?

He prayed.

He said, “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” (Luke 22:42)

Jesus did not escape suffering through prayer. Instead, He received the strength to accept the Father’s will.

This teaches us an essential truth: The purpose of prayer is not always to change our circumstances but often to change our hearts so that we can face those circumstances with faith and courage.

Sometimes we ask God to remove a difficulty, but He gives us the strength to overcome it. Sometimes we ask Him to open a particular door, but He guides us toward another path.

God does not always answer our prayers in the way we expect. Nevertheless, every sincere prayer has meaning.

3. Prayer transforms the human heart

One of the most beautiful fruits of prayer is the transformation of our inner lives.

A person who prays sincerely cannot remain entirely unchanged.

When we regularly stand before God, we gradually begin to see ourselves more clearly. We recognize our weaknesses, our selfishness, our impatience, and our need for conversion.

Prayer teaches us humility because it reminds us that we depend on God.

It teaches us gratitude because it makes us more aware of the countless gifts we have received.

It teaches us forgiveness because we cannot sincerely ask God to forgive our sins while refusing to forgive others.

It teaches us love because the more deeply we encounter God’s love, the more capable we become of loving our neighbours.

Saint Teresa of Calcutta understood this connection between prayer and love. Her entire life demonstrated that genuine prayer must lead to practical charity.

We cannot separate our relationship with God from our relationship with other people.

If someone spends hours in prayer but remains cruel, arrogant, or indifferent toward others, something essential is missing.

True prayer should make us better human beings: more patient, more compassionate, more understanding, and more willing to serve.

The value of prayer is revealed not only in what we say to God, but also in how we live after speaking with Him.

4. Prayer is valuable even when we feel nothing.

Many Christians experience periods when prayer seems difficult.

They pray but feel no consolation. They speak to God but experience only silence. They begin to wonder whether their prayers have any value.

We must remember that the value of prayer does not depend upon our emotions.

Love is not measured merely by pleasant feelings. A mother who spends a sleepless night caring for her sick child demonstrates genuine love, even though she experiences exhaustion rather than joy.

Similarly, a Christian who continues to pray despite spiritual dryness demonstrates fidelity and trust.

Sometimes a short prayer offered with great faith is more valuable than many beautiful words spoken without attention.

Jesus Himself warned His disciples against empty repetition and taught them that the heavenly Father knows what they need even before they ask Him (Matthew 6:7–8).

God looks primarily at the heart.

An elderly person who can barely remember the words of a prayer, a sick person who whispers the name of Jesus, or a suffering mother who silently entrusts her children to God may offer prayers of extraordinary spiritual value.

We should never underestimate the power of simple, sincere prayer.

5. Prayer teaches us to accept God’s will

One of the greatest mistakes we can make is to regard prayer as a means of persuading God to fulfil all our wishes.

Some people imagine that if they pray long enough, God must grant whatever they request.

But God is not a servant of our desires.

He is our loving Father, whose wisdom infinitely surpasses our understanding.

A child sometimes asks for something that would be harmful. A loving parent does not grant every request simply because the child insists.

Similarly, God sometimes refuses what we ask because He sees consequences that remain hidden from us.

This does not mean that God is indifferent to our suffering. It means that His love is guided by perfect wisdom.

Jesus taught us to pray: “Your will be done, on earth as it is in heaven.” (Matthew 6:10)

These words express the deepest purpose of Christian prayer.

We should certainly bring our needs, worries, and desires before God. Jesus Himself encourages us to ask, seek, and knock.

But we must also learn to say: “Lord, You know what is best for me. Help me to trust You, even when I do not understand Your ways.”

Such prayer is an expression of mature faith.

6. Prayer gives eternal value to ordinary life

Dear brothers and sisters,

We sometimes imagine that prayer belongs only in churches, monasteries, or special moments of religious devotion.

But Saint Paul tells us, “Pray without ceasing.” (1 Thessalonians 5:17)

How can we pray without ceasing when we must work, care for our families, fulfil responsibilities, and attend to countless daily tasks?

We can do so by learning to live in God’s presence.

A person can offer the work of each day to God. A parent can pray while caring for children. A worker can begin the day by asking God’s blessing. A sick person can unite suffering with the Cross of Christ.

Even a simple aspiration such as “Jesus, I trust in You” or “Lord, help me” can become a meaningful prayer.

Of course, this does not replace the importance of setting aside time for personal prayer. We need moments of silence in which we deliberately turn away from distractions and give our attention to God.

But prayer should not remain isolated from the rest of our lives.

It should gradually transform our entire existence into an offering of love.

When our daily duties are performed with faith, patience, and charity, they acquire a spiritual significance that reaches beyond this earthly life.

7. Prayer prepares us for eternity.

Finally, prayer has an eternal value.

Everything we possess in this world is temporary. Our wealth, achievements, physical strength, and earthly honours will eventually pass away.

But our relationship with God is destined to endure forever.

Prayer prepares us for the ultimate encounter with Him.

Every sincere prayer is a small step toward heaven. Every moment spent in God’s presence teaches us to recognize His voice and trust His love.

One day, our earthly journey will end. We will no longer need to ask God for our daily bread, protection from danger, or relief from suffering.

Faith will give way to sight, and hope will reach its fulfilment.

But love will remain.

The prayer that begins here on earth will achieve its fulfillment in the eternal communion of heaven.

For this reason, time spent in prayer is never wasted. It is an investment in eternity.

Conclusion: Never underestimate the power of prayer.

Dear brothers and sisters,

Perhaps some of us have neglected prayer. Perhaps we have become discouraged because our requests were not granted. Perhaps we have allowed the noise and concerns of everyday life to silence our conversations with God.

Today, Jesus invites us to rediscover the beauty and value of prayer.

We do not need complicated formulas or extraordinary spiritual experiences.

We need only a sincere heart, a little time, and the willingness to place ourselves before God.

Let us begin each morning with a prayer of thanksgiving. Let us ask for God’s guidance throughout the day. Let us remember Him in moments of joy and sorrow. And before going to sleep, let us entrust ourselves and our loved ones to His mercy.

Above all, let us remember that prayer is not merely about asking God for things.

The greatest gift of prayer is not what we receive from God, but God Himself.

A person who possesses wealth but has lost God is spiritually poor. But a person who possesses little and lives in friendship with God possesses a treasure that the world is powerless to give and death is powerless to destroy.

May we never become so busy with life’s gifts that we forget the Giver of life.

May prayer become the breath of our souls, the strength of our faith, and the light that guides us toward eternal life.

And may we always remember the beautiful words of Jesus:

“Ask, and it will be given; search, and you will find; knock, and the door will be opened.” (Matthew 7:7)

Amen.

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Mr 1,14-20, The Beginning of Jesus’ Public Ministry

Today’s Gospel tells us about the beginning of Jesus’ public ministry. After his baptism and temptation in the desert, he began his ministry with a fundamental message and task—the calling of the first disciples. With his message and challenge, he wants to entirely change the direction of our lives. That message is urgent. Jesus knows that we cannot delay. He calls for immediate action.

The Kingdom of God is near; it must be accepted. It must be accepted in two ways: through conversion and faith in the Gospel. Jesus proclaims conversion. To convert means to leave bad things behind and to draw closer to God. It is a radical change in the direction of our thoughts and will, which Jesus demands of us for our good. In the Gospel, Jesus urges and calls, “Repent,” and adds, “And believe the Gospel!” 

That message is not only a call to conversion but also a proclamation of the Good News. God cares about our salvation and desires to pour out his grace on us, but he requires that we correct our ways of life. The Apostle Paul once said: “The time is short!” This means that God wants to carry out his plan of love, but we must take care of it ourselves. This situation requires conversion, because time is short. We can no longer wait or postpone. We often cry for reasons that are not really worthy of it, and we rejoice in superficial things. However, we must cry only for what separates us from God and rejoice only in what unites us with Him. Therefore, we must always and everywhere convert. We must renounce our negative inclinations in order to be able to unite ourselves sincerely and truly with God.

It is time to reflect on our conversion, to examine our thoughts, words and deeds, because time is short!

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Virtue requires sacrifice

If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23)

Dear brothers and sisters in Christ,

Every human being desires happiness. We long for peace, love, security, and a meaningful life. Yet we often forget an important truth: everything truly valuable in life requires sacrifice. Nothing great can be achieved without effort, perseverance, and self-denial. This is especially true of the Christian virtues.

Virtue is not something that comes to us automatically. We are not born patient, humble, generous, courageous, or forgiving. These qualities must be cultivated through daily effort, often through struggle and sacrifice.

A person does not become virtuous simply by admiring goodness. He becomes virtuous by practicing goodness, especially when doing so is difficult.

This is why we can say, “Virtue requires sacrifice,” because genuine goodness always demands something of us.

1. The path of virtue is the path of self-denial.

Jesus Christ never promised His followers an uncomplicated life. On the contrary, he said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.”

These words reveal the very heart of Christian life.

To follow Christ means learning to say no to our selfish desires so that we can say yes to God.

Every virtue requires us to renounce something.

To practice patience, we must sacrifice our impatience and anger.

To practice humility, we must sacrifice our pride and desire for recognition.

To practice generosity, we must sacrifice something of our possessions, time, or comfort.

To practice chastity, we must sacrifice disordered desires and remain faithful to God’s commandments.

To practice forgiveness, we must sacrifice our desire for revenge.

And to practice love, we must often sacrifice our own preferences for the good of another person.

Thus, virtue is not merely a beautiful ideal. It is a daily struggle against selfishness.

Saint Paul expresses this struggle when he writes: “Those who belong to Christ Jesus have crucified the flesh with its passions and desires.” (Galatians 5:24)

Christian virtue requires the transformation of the human heart. We must allow God’s grace to overcome everything within us that prevents us from loving Him and our neighbor.

2. Without sacrifice, there can be no genuine love.

Dear brothers and sisters,

Of all the Christian virtues, love is the greatest. Yet love is also the virtue that most clearly reveals the necessity of sacrifice.

It is easy to love someone who is kind to us, agrees with us, and appreciates everything we do. But genuine love is tested when the other person becomes difficult, demanding, or ungrateful.

Consider the love of a mother who spends sleepless nights caring for her sick child. She sacrifices her rest, comfort, and personal interests because she loves her child.

Consider a father who works diligently to provide for his family, even when he is tired and discouraged.

Consider a husband or wife who remains faithful during sickness, suffering, and difficult circumstances.

Such love is not merely a feeling. It is a decision to give oneself for another person.

Jesus Himself teaches us: “Greater love has no man than this, that a man lay down his life for his friends.” (John 15:13)

The supreme example of this love is Jesus Christ on the cross.

On Calvary, Christ revealed that true love is inseparable from self-giving. He did not save humanity through beautiful words alone, but through the sacrifice of His own life.

The cross is the greatest school of love because it teaches us that genuine love is willing to suffer for the good of others.

Whenever we make a sacrifice out of love, we participate, in our own small way, in the self-giving love of Christ.

3. Virtue is formed through daily struggles.

Many people imagine holiness as something extraordinary, reserved for great saints who performed heroic deeds.

But holiness usually begins with small, ordinary sacrifices.

A person who controls an angry word practices patience.

A person who refuses to spread gossip practices charity.

A person who admits a mistake practices humility.

A person who tells the truth despite possible consequences practices honesty and courage.

A person who helps someone without expecting gratitude practices generosity.

These actions may seem insignificant, but they gradually shape our character.

Just as an athlete becomes stronger through regular training, the Christian becomes spiritually stronger through repeated acts of virtue.

An athlete cannot achieve excellence without discipline. He must sacrifice comfort, overcome fatigue, and persevere despite difficulties.

The same principle applies to spiritual life.

Saint Paul compares the Christian life to an athletic contest: “Every athlete exercises self-control in all things.” (1 Corinthians 9:25)

If people are willing to make great sacrifices for earthly achievements, how much more should Christians be willing to sacrifice for eternal life?

However, there is an important difference between ordinary human effort and Christian holiness.

We do not become saints by our strength alone. God’s grace comes first. It inspires us, strengthens us, and enables us to accomplish what would otherwise be impossible.

Our task is to cooperate faithfully with that grace.

4. The greatest obstacle to virtue is selfishness.

One of the deepest consequences of original sin is the human tendency to place ourselves at the center of everything.

We want others to understand us, forgive us, respect us, and serve our interests.

But we are often less willing to understand, forgive, respect, and serve others.

Selfishness makes virtue difficult because virtue requires us to move beyond ourselves.

Pride tells us: “You must always be right.”

Humility answers, “You must be willing to acknowledge the truth, even when it reveals your weakness.”

Anger tells us, “You must repay every offense.”

Mercy answers, “You must forgive as God has forgiven you.”

Greed tells us: “Keep everything for yourself.”

Generosity answers: “Share what you have with those in need.”

Laziness tells us: “Avoid everything that requires effort.”

Perseverance answers: “Remain faithful to your duties, even when they are difficult.”

Every day, these opposing voices struggle within the human heart.

The question is not whether we shall encounter such struggles, but which voice we shall follow.

Christian maturity begins when we learn to choose what is right rather than merely what is pleasant.

A person who always follows his immediate desires gradually becomes a prisoner of those desires. But a person who practices self-denial discovers genuine interior freedom.

The sacrifice required by virtue does not destroy our freedom. It frees us from the tyranny of selfishness and enables us to love more perfectly.

5. Sacrifice purifies our love for God.

Our relationship with God also requires sacrifice.

It is easy to pray when we feel spiritually enthusiastic. But genuine faithfulness is revealed when we continue praying despite dryness, tiredness, or distraction.

It is easy to trust God when everything goes according to our wishes. But true trust is tested when we experience illness, disappointment, suffering, or uncertainty.

It is simple to thank God for His blessings. But a mature Christian also learns to remain faithful when God’s plans are different from his expectations.

Think of Abraham, whom God called to surrender what was most precious to him.

Think of the Blessed Virgin Mary, who accepted God’s will even though she could not foresee all the suffering that awaited her.

At the Annunciation, Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” (Luke 1:38)

Her obedience was not limited to that single moment. She remained faithful throughout her life, even beneath her Son’s cross.

Mary teaches us that virtue reaches its highest expression when we surrender ourselves completely to God’s will.

True sacrifice is not suffering for suffering’s sake. God does not desire our pain for its own sake. Rather, He desires a love so sincere that we remain faithful even when faithfulness costs us something.

6. The sacrifices of today prepare the glory of tomorrow

The world often encourages us to seek immediate satisfaction. It tells us to avoid discomfort, pursue pleasure, and choose the easiest path.

But the Gospel presents a different vision.

Jesus says, “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many.” (Matthew 7:13)

The narrow way is the way of virtue, self-discipline, faithfulness, and sacrifice.

It is not always pleasant, but it leads to life.

A farmer must first work the soil and sow the seed before he can enjoy the harvest.

A student must sacrifice time and effort before acquiring knowledge.

A musician must practice for many years before mastering an instrument.

Likewise, a Christian must persevere in virtue before experiencing its full spiritual fruits.

Saint Paul reminds us: “The sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (Romans 8:18)

Our sacrifices, when united with Christ and offered in love, are never meaningless.

God sees every hidden act of faithfulness.

He sees the person who patiently bears an illness.

He sees the elderly person who accepts the limitations of age with trust.

He sees the parent who silently sacrifices for the family.

He sees the Christian who resists temptation when nobody is watching.

He sees the person who forgives an offense even though the wound remains painful.

God does not forget any genuine act of love.

And even when our sacrifices appear fruitless in this world, they can bear eternal fruit in the Kingdom of Heaven.

7. Christ gives us the strength to persevere.

We must remember that Christianity is more than just a religion of moral effort. It is above all a life of communion with Jesus Christ.

Without Him, our efforts easily become exhausting and discouraging.

Jesus tells us: “Apart from me you can do nothing.” (John 15:5)

This is why prayer, the sacraments, and especially the Holy Eucharist are essential for the growth of virtue.

In the Eucharist, we encounter Christ, who offered Himself completely for our salvation.

At every Holy Mass, we are invited to unite our sacrifices with His perfect one.

We can place upon the altar our struggles, our disappointments, our daily duties, our acts of forgiveness, and our efforts to overcome sin.

Christ receives these offerings and transforms our lives through His grace.

The Eucharist reminds us that we are not alone on the difficult path of holiness.

The One who calls us to carry our cross also walks beside us and provides us the strength to carry it.

Conclusion: No virtue without sacrifice, no holiness without love

The path of virtue is not the easiest, but it leads to genuine happiness and eternal life.

Every virtue asks something of us. Patience asks us to surrender anger. Humility asks us to surrender pride. Generosity asks us to surrender selfishness. Faithfulness asks us to surrender the temptation to abandon our commitments. Love asks us to give something of ourselves.

But what we surrender for the sake of goodness is never truly lost.

When we sacrifice pride, we gain humility.

When we sacrifice selfishness, we gain the capacity to love.

When we sacrifice resentment, we gain peace.

When we sacrifice sinful pleasures, we gain spiritual freedom.

And when we surrender our lives to God, we discover the fullness of life that only He can give.

Let us remember the words of Jesus: “Whoever loses his life for my sake will save it.” (Luke 9:24)

Therefore, let us not be afraid of the sacrifices that Christian virtue requires.

Let us begin with the small sacrifices of everyday life, accepting them with patience, humility, and love.

For every sacrifice made out of love brings us closer to Christ, and every act of virtue prepares our hearts for eternal communion with God.

The world teaches us to seek happiness by possessing more. Christ teaches us to discover happiness by loving more. And genuine love always involves the willingness to sacrifice.

May the Lord grant us the courage to choose goodness when it is difficult, the strength to persevere when we are weak, and the grace to grow daily in holiness.

May we one day discover that every sacrifice made out of love for God was a step toward the everlasting joy of Heaven.

Amen.

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Lk 12, 54-59 Friday of the Twenty-ninth Week in Ordinary Time

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Thirtieth Sunday in Ordinary Time, Year A Mt 22,34-40

It is indeed the pretext with which the expert in the Law comes to Jesus, just to test him. However, his question is important, still relevant, and often finds its way into our hearts and into the life of the Church: “Which is the greatest commandment?” (Mt 22:36). We too, immersed in the living river of tradition, ask ourselves the question: what is most important? What is the driving center? What matters most, to the point of inspiring everything? Jesus’ answer is clear: “You shall love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: You shall love your neighbor as yourself!” (Mt 22:37-39).

At this point in our journey, we—Brother Cardinals, Brother Bishops, priests, and sisters and brothers—must reflect on the foundational principle from which everything begins: love. To love God with all our life and to love our neighbor as ourselves is the core of everything. This is the core of everything, not our strategies, human calculations, or the world’s fashion trends, but love for God and neighbor: how do we translate this takeoff of love? I propose two verbs, two movements of the heart, on which I would like to reflect: to adore and to serve. We can love God through adoration and service.

The first verb is “to adore.” To love means to adore. Adoration is the first response that we can offer to the selfless and surprising love of God. Adoration is essential in the Church, especially now that we have lost the habit of it. Worship, in fact, means recognizing in faith that God alone is Lord and that our life, the journey of the Church, and the destiny of history depend on the tenderness of his love. He is the meaning of life.

When we worship him, we rediscover our freedom. That is why love for the Lord is often linked in Scripture to the fight against all idolatry. Those who worship God reject idols because while God liberates, idols enslave. They deceive us and never fulfill their promises because they are made by human hands. Sacred Scripture is strict against idolatry, because idols are the work of man and are manipulated by him, while God is always alive; He is here and everywhere: “He is not as I imagine him; He does not depend on what I expect of him; therefore, He can upset my expectations precisely because He is alive. “The proof that we do not always have the right idea of ​​God is that we are sometimes disappointed: I expected this, I imagined that God would behave like this, and instead I was wrong. This is how we return to the path of idolatry when we want the Lord to act according to the image we have created of him” (Card. M. Martini, Greats of the Bible). Spiritual Exercises with the Old Testament, Florence 2022, 826-827). It is a risk that we can always expose ourselves to thinking that we “control God,” closing his love into our schemes. Instead, his actions are always unpredictable; they transcend us, and therefore God’s work demands wonder and adoration. Wonder is critical!

We must always fight against idolatry, the worldly one that often stems from personal vanity, such as the desire for success, asserting oneself at all costs, and greed for money—the devil comes through the pockets; let us not forget the allure of materialism—and the charm of careerism; and it is also necessary to fight against idolatry that masquerades as spirituality: my religious ideas, my pastoral prowess… Let us be vigilant not to put ourselves at the center instead of Him. And let us return to adoration. Let us shepherds be the center: let us dedicate time every day to an intimate relationship with Jesus, the Good Shepherd, before the tabernacle. Let us adore. May the Church be an adorer: in every diocese, in every parish, in every community, let us adore the Lord! Because only in this way will we turn to Jesus, and not to ourselves; only through adoring silence will the word of God take up residence in our words; only before him will we be purified, transformed, and renewed by the fire of his Spirit. Brothers and sisters, let us adore the Lord Jesus!

The second verb is to serve. To love means to serve. In the greatest commandment, Christ unites God and neighbor so that they may never be separated. No true religious experience is deaf to the call of the world. Love for God requires commitment to caring for one’s neighbor; otherwise, there is a risk of Pharisaism. We can have many beautiful ideas for reforming the Church, but let us remember: to adore God and to love our brothers and sisters with his love, that is the great and constant reform. A Church that adores and serves must wash the feet of wounded humanity, accompany the fragile and rejected, and reach out to the poorest. God has commanded this; we heard it in the first reading.

Brothers and sisters, I think of those who are victims of the atrocities of war, of the suffering of migrants, of the hidden pain of those who find themselves alone and in poverty, of those who are weighed down by the burden of life, of those who no longer have tears, of those who have no voice. And I think of how many times, behind beautiful words and convincing promises, forms of exploitation are encouraged, or nothing is done to prevent them. The exploitation of the weakest is a grave sin, a grave sin that destroys fraternity and devastates society. We, disciples of Jesus, aim to infuse the world with the Gospel’s leaven, prioritizing God and caring for the poor and weak.

This is the Church, brothers and sisters, of which we are called to dream: a Church that serves all, serves the least. A church that never demands a certificate of “good behavior,” but that welcomes, serves, loves and forgives. A church with open doors, a port of mercy. “A merciful man,” as St. John Chrysostom said, “is a port for those in need, welcoming and freeing all, whether criminals or good people, sheltering them in its cove.” When you see a suffering person in poverty, do not judge or question them; instead, help free them from their misfortune.

Brothers and sisters, the Synodal Assembly is coming to an end. In this “conversation of the Holy Spirit,” we experienced the Lord’s tender presence and discovered the beauty of fraternity. We listened to one another, and, above all, in the rich diversity of our stories and in our sensitivity, we listened to the Holy Spirit. Today we do not yet see the full fruit of this process, but we can look with foresight to the horizon that opens before us: the Lord will guide us and help us to be a more synodal and more missionary Church, one that worships God and serves the women and men of our time, and that goes forth to bring the comforting joy of the Gospel to all.

Brothers and sisters, I thank you for all that you have done during the Synod and continue to do. Thank you for the journey together, for listening and for dialogue. In addition to my thanks, I would like to express a wish for all of us: that we may grow in adoration of God and in service to our neighbor. To adore and to serve. May the Lord accompany us. And with joy we move forward!

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St. John Paul II.

Today we celebrate St. John Paul II, a pope whose life and faith profoundly impacted the Church and the world.

St. John Paul II’s legacy includes traveling the globe, preaching the Gospel to millions, defending human dignity, and inspiring many to rekindle their faith in Jesus Christ. Yet his greatness did not come primarily from his extraordinary achievements. It came from his deep union with God.

His life teaches us three important lessons: Do not be afraid to trust in Christ. Never lose the dignity of your humanity. And remain faithful to God even in suffering.

1. Do Not Be Afraid!

On October 22, 1978, during the solemn inauguration of his pontificate, John Paul II addressed the world with words that would become the spiritual motto of his entire ministry:

“Do not be afraid! Open wide the doors to Christ!”

These words were not simply an expression of optimism. They came from a man who had personally experienced some of the darkest tragedies of the twentieth century.

Karol Wojtyła was born in Poland in 1920. While still young, he lost his mother, his brother, and eventually his father. He experienced the horrors of Nazi occupation and later witnessed the oppression of communist rule.

He knew what fear meant. He knew what human suffering meant. He knew what it meant to live in a world where human freedom and dignity were constantly threatened.

And yet, he proclaimed: Do not be afraid!

Why?

Because he believed that Jesus Christ is stronger than every power of evil, stronger than human hatred, stronger than suffering, and even stronger than death.

In the Gospel, Jesus repeatedly tells his disciples not to be afraid. When the apostles were terrified by the storm on the Sea of Galilee, Jesus reassured them:

“Take heart, it is I; do not be afraid.” (Matthew 14:27)

John Paul II made these words the foundation of his ministry.

Dear brothers and sisters, we also live in a world filled with fears. People fear illness, loneliness, war, economic insecurity, and the uncertainty of the future. Some fear growing old. Others fear death.

But St. John Paul II reminds us that fear must never have the final word in the life of a Christian.

A person who places his trust in Christ can face even the greatest difficulties with hope.

Faith does not mean that our problems disappear. It means that we never face them alone.

2. The Dignity of Every Human Person

One of the central themes of John Paul II’s teaching was the incomparable dignity of every human being.

He firmly believed that every person, regardless of age, nationality, social position, health, or ability, possesses an immeasurable value because every person is created in the image and likeness of God.

This dignity cannot be given or taken away by governments, political systems, or human institutions. It comes from God himself.

For this reason, John Paul II courageously defended human rights, religious freedom, the dignity of workers, the sanctity of marriage and family life, and the protection of human life from conception until natural death.

He repeatedly reminded the world that human beings must never be treated merely as instruments of political power, economic profit, or personal pleasure.

In his first encyclical, Redemptor Hominis, he taught that Jesus Christ reveals to humanity its true dignity and calling.

This message is especially important today.

We live in a society where people are often judged according to their success, wealth, physical appearance, or usefulness.

But God judges differently.

An elderly person who can no longer work has the same human dignity as a successful businessman. A sick person lying helplessly in a hospital bed is just as precious in God’s eyes as a healthy and powerful individual.

And an unborn child, though still hidden in the mother’s womb, is already a human life worthy of love and protection.

John Paul II reminds us that the greatness of a society is measured not only by its wealth or technological achievements, but also by the way it treats its weakest and most vulnerable members.

3. A Pope Who Taught the World to Forgive

One of the most moving moments in the life of John Paul II occurred on May 13, 1981.

While greeting the faithful in St. Peter’s Square, he was seriously wounded in an assassination attempt.

He survived, although his injuries were extremely severe.

What makes this event particularly remarkable is not only his survival, but his response to the man who had tried to kill him.

In 1983, John Paul II visited his attacker, Mehmet Ali Ağca, in prison and spoke with him privately.

He offered him forgiveness.

This was a powerful testimony to the Gospel.

Jesus teaches us:

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

It is easy to admire these words when we hear them proclaimed in church. It is much more difficult to put them into practice when someone has deeply wounded us.

John Paul II showed that Christian forgiveness is not merely a beautiful theory. It is something that can become a reality in human life.

Forgiveness does not mean that evil becomes good or that injustice should be ignored. It means refusing to allow hatred to dominate our hearts.

How many families suffer because people are unable to forgive one another!

How many friendships have been destroyed by resentment!

How many people carry bitterness in their hearts for years!

St. John Paul II teaches us that forgiveness is not a sign of weakness. It is love’s victory over hatred.

4. His Great Love for Young People

John Paul II had a special affection for young people.

He understood that the future of the Church and society depends to a great extent on the spiritual and moral formation of the younger generations.

He established World Youth Day as an international celebration of faith, bringing together millions of young Catholics from different countries and cultures.

He encouraged young people not to be satisfied with superficial happiness or a life without ideals.

He called them to holiness, courage, generosity, and personal responsibility.

He wanted them to understand that Christianity is not simply a collection of prohibitions or religious obligations.

Christianity is a living relationship with Jesus Christ.

Young people often ask: What is the meaning of my life? Why am I here? What should I do with my future?

John Paul II pointed them toward Christ, because he knew that only in Christ can the deepest questions of the human heart find their ultimate answer.

His message remains relevant not only for young people but for all of us.

Regardless of our age, we must never stop growing spiritually.

We are never too old to begin again, never too old to deepen our faith, and never too old to become saints.

5. The Gospel of Suffering

Perhaps the most powerful sermon John Paul II ever preached was the sermon of his own suffering.

During the final years of his life, he became increasingly weakened by Parkinson’s disease and other serious health problems.

His movements became difficult. His voice grew weak. Eventually, he could hardly speak.

The world watched as a once energetic and vigorous pope became physically fragile and dependent on the assistance of others.

Yet he did not hide his suffering from the public.

He continued to serve the Church as long as he was able.

Through his example, he reminded the world that human life does not lose its value when strength, health, or independence disappear.

In a society that often glorifies youth, beauty, and physical perfection, his suffering became a profound witness to the dignity of old age and illness.

He demonstrated that a person can be physically weak and yet spiritually strong.

This is an important message for everyone who suffers.

Perhaps someone among us is struggling with illness. Perhaps someone is burdened by loneliness, disappointment, or the limitations of old age.

St. John Paul II reminds us that suffering, when united with the suffering of Christ, can become a place of profound spiritual communion with God.

The cross is never simple to carry. But we do not carry it alone.

Jesus walks beside us.

As St. Paul writes:

“If we have died with him, we will also live with him.” (2 Timothy 2:11)

John Paul II lived this truth until the end.

On April 2, 2005, he completed his earthly pilgrimage and returned to the Father’s house.

His death moved millions of people throughout the world, including many who did not belong to the Catholic Church.

His final years reminded humanity that true greatness is not measured by physical strength but by love and fidelity.

6. A Man Entirely Devoted to Mary

We cannot speak about John Paul II without mentioning his extraordinary devotion to the Blessed Virgin Mary.

His episcopal and papal motto was Totus Tuus — “Totally Yours.”

These words expressed his complete entrustment to Mary, through whom he desired to belong entirely to Jesus Christ.

For him, Mary was not an obstacle between humanity and Christ. She was the mother who always led her children to her son.

At Cana, Mary said to the servants:

“Do whatever he tells you.” (John 2:5)

These words summarize the entire mission of Mary.

She directs our attention to Jesus.

John Paul II believed that Mary accompanied him throughout his life, especially during moments of danger, suffering, and uncertainty.

His Marian devotion teaches us that true devotion to the Mother of God must always lead to a deeper love for Jesus Christ and a more faithful observance of his commandments.

Conclusion: Open Your Hearts to Christ

St. John Paul II was not a saint because his life was free from difficulties, mistakes, or suffering. He became a saint because he continually sought to respond to God’s grace with faith, love, courage, and fidelity.

His life presents us with a challenge.

It is not enough merely to admire great saints. We must try to imitate them.

What would John Paul II say to us today?

I believe he would repeat the same words with which he began his pontificate:

“Do not be afraid! Open wide the doors to Christ!”

Open the doors of your families to Christ.

Open the doors of your daily work to Christ.

Open the doors of your suffering and disappointments to Christ.

Open the doors of your hearts to receive his mercy and forgiveness.

Do not be afraid to pray.

Do not be afraid to defend the truth.

Do not be afraid to forgive.

Do not be afraid to remain faithful to the Gospel, even when the world thinks differently.

And above all, do not be afraid to become holy.

Holiness is not reserved for popes, bishops, priests, or religious. It is the vocation of every baptized Christian.

May St. John Paul II inspire us to live our faith courageously, love the Church deeply, and entrust our lives to Jesus Christ.

And may his intercession help us remain faithful to God in moments of joy and sorrow, in health and sickness, in youth and old age, until the day when we too are called to enter the Father’s house.

St. John Paul II, pray for us!

Amen.

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The Church amid the storms

Dear brothers and sisters in Christ,

The history of the Church is a history of storms. From the very beginning, the Church has had to face persecution, division, heresies, scandals, wars, and countless other difficulties. There have been times when it seemed that the Church was about to collapse under the weight of her enemies and her weaknesses. Yet, despite everything, the Church continues to exist, to proclaim the Gospel, and to lead people toward salvation.

Why has the Church survived so many storms? The answer is simple but profound: Jesus Christ is present in His Church. He is the Lord of history, and He will never abandon His people.

1. The Church Is a Boat on a Stormy Sea

In the Gospel according to Matthew, we read how Jesus and His disciples entered a boat to cross the Sea of Galilee. Suddenly, a violent storm arose. The waves were so high that they threatened to overwhelm the boat. The disciples were terrified, but Jesus was sleeping.

In their desperation, they cried out: “Lord, save us! We are perishing!”

Jesus rose and rebuked the winds and the sea, and immediately there was a great calm.

This event is more than a historical miracle. It is also a powerful image of the Church throughout the centuries.

The boat represents the Church. The sea represents the world, with its uncertainties, dangers, and temptations. The waves represent the difficulties that threaten the Church from outside and within.

And Jesus, who is present in the boat, represents the divine presence that sustains the Church even when everything seems lost.

The Church does not sail upon a calm sea. She journeys through the turbulent waters of human history. Occasionally the winds are favorable, but often they are hostile. Occasionally the Church enjoys peace and freedom; at other times, she experiences persecution, rejection, and suffering.

Yet the essential truth remains unchanged: Christ is in the boat.

2. The Storms That Have Shaken the Church

When we look back over two thousand years of Christian history, we discover how often the Church has faced seemingly insurmountable difficulties.

During the first three centuries, Christians suffered terrible persecutions under the Roman Empire. Many believers were imprisoned, tortured, and killed because they refused to renounce their faith.

The persecutors believed they could destroy Christianity through violence. Yet the blood of the martyrs became the seed of new Christians.

Later, the Church faced doctrinal controversies that threatened the unity of the faith. False teachings arose, denying fundamental truths about Christ and the Holy Trinity.

There were also periods when moral corruption affected members of the clergy and even some of the highest authorities within the Church. Human ambition, greed, and the desire for power sometimes overshadowed the Gospel.

The Church also suffered painful divisions, particularly the separation between Eastern and Western Christianity and the religious divisions of the sixteenth century.

In more recent times, totalitarian regimes attempted to suppress Christianity. Churches were closed, priests were imprisoned, religious communities were dissolved, and believers were persecuted.

Yet none of these storms succeeded in destroying the Church.

Empires rose and fell. Powerful rulers disappeared. Political ideologies that claimed to possess the final truth about humanity eventually collapsed or lost their influence.

But the Church continues her mission.

This endurance is not proof that every decision made by Church leaders has been wise or holy. Rather, it reminds us that the Church’s deepest foundation is not human wisdom or political power.

Her foundation is Jesus Christ.

3. The Most Dangerous Storms Come from Within

When we speak about the enemies of the Church, we often think of external forces: persecution, atheism, secularism, or hostility toward Christianity.

Certainly, these forces can cause great suffering.

But we must recognize another important truth: the most dangerous storms are often those that arise within the Church herself.

External persecution can destroy church buildings, close institutions, and silence public preaching. But it cannot necessarily destroy living faith. Indeed, persecution has sometimes strengthened the faith of Christians.

Internal corruption, however, can weaken the Church’s credibility and wound the souls of believers.

When Christians fail to live according to the Gospel, when priests or bishops abuse their authority, when scandals are concealed, or when personal ambition becomes more important than service, the Church suffers deeply.

We cannot dismiss such failures as insignificant. They cause real harm, especially to the innocent and vulnerable.

We must remember that the Church is holy because Christ is holy, because the Holy Spirit dwells within her, and because she possesses the means of salvation.

But the Church is also composed of sinful human beings who constantly need conversion.

This is why the Church must continually return to the Gospel.

She does not become stronger by denying her failures, but by acknowledging them, seeking justice, making amends, and renewing her fidelity to Christ.

The true renewal of the Church begins with repentance and holiness.

4. Why Does Jesus Sometimes Seem to Be Sleeping?

One of the most striking details in the Gospel is that Jesus was sleeping while the storm threatened the boat.

How could He sleep when His disciples were in such danger?

This detail reflects an experience familiar to many Christians.

There are moments when God seems silent.

We pray, but our difficulties continue. We ask for help, but the situation becomes worse. We look at the problems of the Church and wonder why God does not intervene more visibly.

Why does God allow His Church to suffer? Why does He permit scandals, divisions, and persecutions? Why does He not immediately silence those who attack the faith?

These questions are not new.

Even the disciples, who had witnessed the miracles of Jesus, were overcome by fear when the storm arose.

Jesus responded to them with the words:

“Why are you afraid, O men of little faith?” (Matthew 8:26)

Jesus did not promise His disciples that they would never encounter storms. He taught them that they must trust Him even in the midst of danger.

God’s apparent silence does not mean His absence.

Occasionally He allows difficulties because they reveal the true condition of our faith. They teach us humility, purify our intentions, and remind us that our ultimate security does not come from earthly power.

The Church must never forget that her strength comes from Christ, not from wealth, political influence, impressive buildings, or large numbers of believers.

A church with great material resources but lacking faith and holiness is spiritually weak.

A church that is poor, persecuted, and outwardly powerless can nevertheless be spiritually strong when she remains united with Christ.

5. The Promise of Christ Cannot Fail

When Jesus established His Church, He made a remarkable promise to the Apostle Peter:

“You are Peter, and on this rock I will build my Church, and the gates of Hades shall not prevail against it.” (Matthew 16:18)

This promise has accompanied the Church throughout her history.

It does not mean that individual Christians cannot lose their faith. It does not mean that particular Christian communities cannot disappear or that Church institutions cannot collapse.

History shows that once-flourishing Christian communities have sometimes become minimal or have vanished from certain regions.

But Christ promised that the powers of death would not ultimately overcome His Church.

This promise is the foundation of Christian hope.

The Church is not merely a human organization that depends entirely upon the abilities of its leaders. She is the Body of Christ, guided and sustained by the Holy Spirit.

Her divine foundation does not remove the responsibility of her human members. On the contrary, it makes their responsibility even greater.

Because the Church belongs to Christ, those who serve her must strive to reflect His truth, humility, justice, and love.

6. The Storms Facing the Church Today

We do not need to look only to the past to discover the storms that threaten the Church.

We experience them in our own time.

In many countries, churches are becoming emptier. Religious vocations are declining. Many young people grow up without a living relationship with God. Christian values are increasingly questioned or ignored.

Some believers feel discouraged by scandals and divisions. Others struggle with doubts about the teachings of the Church.

In certain parts of the world, Christians still suffer discrimination, violence, and persecution because of their faith.

These realities can lead us to discouragement.

We may ask ourselves: What will happen to the Church in the future? Will Christianity continue to have a place in modern society? Will future generations preserve the faith of their ancestors?

But we must be careful not to confuse the decline of certain religious structures with the defeat of Christianity.

The Church has experienced periods of decline before, and yet new spiritual life has repeatedly emerged.

When faith seemed to grow cold, God raised saints who called people back to the Gospel.

When religious life became weakened, reformers such as St. Francis of Assisi, St. Dominic, St. Teresa of Ávila, and St. Ignatius of Loyola helped renew the Church.

They did not renew the Church primarily through political strategies or worldly power.

They renewed her through holiness.

They reminded Christians that the Church becomes truly strong when she returns to Jesus Christ.

And this principle remains true today.

The future of the Church depends not merely on better organization, but above all on fidelity to Christ and openness to the Holy Spirit.

7. We Must Not Abandon the Boat

When a ship is caught in a violent storm, some passengers may be tempted to jump into the sea.

Something similar can happen in the spiritual life.

When people encounter difficulties within the Church, they may be tempted to abandon their faith.

They see human weaknesses and conclude that the Church has lost her meaning.

But we must distinguish between the sins of Christians and the holiness of Christ.

The failures of human beings do not invalidate the truth of the Gospel.

Judas betrayed Jesus, Peter denied Him, and almost all the apostles fled during His Passion. Yet Jesus did not abandon His mission or cease to love His disciples.

After His Resurrection, He returned to them with the greeting, “Peace be with you.”

The Church has always been a community of people who need God’s mercy.

This does not mean that we should tolerate wrongdoing or remain silent in the face of injustice. Genuine love for the Church sometimes requires us to speak the truth courageously and to demand necessary reforms.

But we should never forget that Christ remains faithful even when human beings are unfaithful.

To remain in the boat of the Church means to remain close to Christ, to His Word, to the sacraments, and to the community of believers.

It means working for the Church’s purification rather than surrendering to despair.

8. Every Christian Has a Responsibility for the Church

It is too simple to complain about the Church’s difficulties.

We can criticize bishops, priests, religious communities, and other believers. Sometimes criticism is justified and necessary.

But we must also ask ourselves an important question:

What am I doing to strengthen the Church?

The Church is not simply the Pope, the bishops, or the priests.

The Church is the whole People of God.

Every baptized Christian is responsible for her life and mission.

Parents strengthen the Church by teaching their children to pray and live according to the Gospel.

Priests strengthen the Church by faithfully celebrating the sacraments, preaching the truth, and serving God’s people with humility.

Young people strengthen the Church when they have the courage to profess their faith in a world that often rejects Christian values.

The sick and elderly strengthen the Church through their prayers, patience, and faithful witness.

Every act of genuine charity, every sincere prayer, every worthy reception of the Eucharist, and every courageous testimony to the truth contributes to the spiritual life of the Church.

We should therefore not only ask whether the Church will survive the storms of our time.

We should also ask whether we ourselves are helping her remain faithful to Christ.

9. Christ Is Stronger Than Every Storm

The Gospel tells us that when Jesus rose and rebuked the winds and the sea, a great calm followed.

The disciples were astonished and asked:

“What sort of man is this, that even winds and sea obey him?” (Matthew 8:27)

Their question leads us to the heart of our faith.

Jesus is not merely a wise teacher or a great religious reformer.

He is the Son of God, the Lord of creation and history.

The One who calmed the storm on the Sea of Galilee is the same Lord who guides His Church today.

He is stronger than persecution.

He is stronger than human weakness.

He is stronger than sin and death.

And because He is stronger than every storm, the Church can look toward the future with hope.

This hope is not based on the expectation that all difficulties will disappear.

It is based on the conviction that Christ will remain faithful to His promises.

Even when the waves are high and the night is dark, He is present.

Even when we cannot see the way forward, He knows the destination.

Even when our faith is weak, His love remains steadfast.

Conclusion: Lord, Save Your Church!

Dear brothers and sisters in Christ,

The Church has sailed through the storms of two thousand years, and she will undoubtedly face new storms in the future.

We do not know what challenges await Christianity in the coming decades. We do not know how society will change or what trials future generations of believers will experience.

But we know one thing with certainty: Jesus Christ is the same yesterday, today, and forever.

He founded His Church, He redeemed her through His blood, and He continues to sustain her through the power of the Holy Spirit.

Therefore, we must not allow fear to overcome our faith.

When the Church experiences persecution, let us remain courageous.

When she suffers from internal weaknesses, let us seek purification and renewal.

When faith grows cold, let us become witnesses of Christian hope.

When the future seems uncertain, let us remember that Christ is still in the boat.

And when the storms become so violent that we feel powerless, let us repeat the prayer of the apostles:

“Lord, save us! We are perishing!”

But let us say these words not in despair, but in trust.

For the Lord who calmed the sea is also able to calm our hearts, strengthen our faith, and guide His Church through every trial.

The waves may strike the boat. The winds may tear at its sails. The night may seem endless.

But the Church does not journey alone.

Christ is in the boat. And where Christ is present, there is always hope.

Amen.

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Consider. If the housekeeper

Repetition is not only the basis for remembering things but also for persevering toward a goal. A dimple is not formed by the force of falling water but rather by the continuous impact of many drops. A person is also a victim of such a trace. We often notice wrinkles on our forehead or around our eyes. They did not just appear by themselves. Experts have found that a wrinkle is formed only after approximately 200 thousand times of repeated contraction of our forehead or some muscle controlling our face or part of the body. In this case, repetition ceases to be the mother of wisdom; it becomes a sign of repetition. That is also what life is about. Let us protect God’s life in our souls with vigilance and readiness. 

Consider. If the housekeeper knew at what hour the thief would come, he would not allow him to enter his house.

In a Slovak lending institution, a young client was recently lent money, which he was supposed to repay gradually under agreed conditions. At first, everything worked according to the rules. Then, one day, the client stopped repaying. What happened? After a long search, the representatives of the institution discovered that their client—a man—had undergone a female genital mutilation operation and that she had gone to Ukraine, where she entered a monastery. When the harassed representatives of the institution asked her personally, after a long search, when she would repay her debt, she kindly replied, “You have to ask the person who concluded the contract with you. But it wasn’t me. And after all, as a nun, I don’t have any property!” We don’t even know how the loan repayment turned out, how long it took to prove it, or how the young man or woman got out of this unusual, complicated problem. 

This case shows that life can be more complicated than it seems. Columbus left us his legacy not only in the form of discovered territories and new crops. We are also the heirs of a linguistic error. When he sailed to present-day Cuba on his three ships, he mistakenly called the natives Indians, not Indians. They exhaled mysterious smoke from their mouths, and the sailor, pointing to a pipe, asked what it was. The answer was “tobago,” meaning tobacco. However, “Tobago” means “pipe” in the local Indians’ language. They call tobacco cohiba. Cohiba is still the highest-quality cigar brand in the world today. The name “tobacco” has spread since Columbus. We accepted the error, and to this day we still call Cohiba a pipe, meaning tobacco. Mistakes have happened in many similar situations, but let’s not allow various refined offers to steal God’s life. 

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St.Wendelin

Dear brothers and sisters in Christ,

Today we commemorate St. Wendelin, a humble servant of God whose life reminds us that true greatness does not consist in wealth, power, or worldly recognition, but in humility, prayer, and faithful service to God.

St. Wendelin, traditionally believed to have lived in the sixth or seventh century, enjoys special veneration in Germany, Austria, and other parts of Central Europe. He is known as the patron saint of shepherds, farmers, and livestock.

According to ancient tradition, Wendelin was born into a noble family, possibly of royal descent in Scotland or Ireland. Yet he did not seek the privileges of his noble birth. Instead, he chose a life of poverty, prayer, and service. He left his homeland and became a pilgrim, seeking not earthly treasures but the kingdom of God.

His life offers us several important lessons for our Christian journey.

1. True Greatness Is Found in Humility

Jesus tells us in the Gospel:

“Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” (Mt 23:12)

St. Wendelin understood this truth deeply. According to tradition, although he came from a noble family, he willingly accepted the simple life of a shepherd.

He exchanged the comforts of a noble household for the hardships of an ordinary worker. He preferred the silence of the fields to the admiration of people.

Why did he make such a choice?

Because he understood that human dignity does not depend on social position, wealth, or influence. Our true dignity comes from being children of God.

The world often teaches us to seek success, recognition, and admiration. People want to be important in the eyes of others. They want to possess more, achieve more, and become more influential.

But the saints teach us something different.

Holiness begins when we stop asking, “How can I become greater than others?” and begin asking, “How can I serve God and my neighbor better?”

St. Wendelin reminds us that even the simplest work becomes holy when it is performed with love.

A farmer working in his fields, a mother caring for her children, a priest serving his parish, or an elderly person patiently bearing the difficulties of life can all become saints.

God does not measure the greatness of our achievements but the greatness of our love.

2. St. Wendelin and the Good Shepherd

One of the most beautiful aspects of St. Wendelin’s life is his work as a shepherd.

The image of the shepherd has a profound meaning in Sacred Scripture.

Jesus says:

“I am the good shepherd. The good shepherd lays down his life for the sheep.” (Jn 10:11)

A good shepherd knows his sheep, protects them from danger, searches for those that are lost, and cares for those that are weak.

St. Wendelin’s humble occupation reminds us of Christ, the Good Shepherd.

As he cared for the animals entrusted to him, he learned patience, responsibility, attentiveness, and compassion.

These virtues are essential not only for shepherds but for every Christian.

Parents are shepherds of their children. Priests are called to shepherd the faithful entrusted to their care. Teachers guide their students. Every Christian is responsible, in some way, for the well-being of others.

We must therefore ask ourselves:

Do we care for those whom God has entrusted to us?

Are we patient with their weaknesses?

Do we help those who have lost their way?

Do we bring comfort to those who are suffering?

St. Wendelin teaches us that genuine Christian love is not merely a beautiful feeling. It is expressed through concrete acts of responsibility and care.

3. Prayer Gives Meaning to Our Work

St. Wendelin was not only a hardworking shepherd. He was also a man of deep prayer.

According to tradition, he often withdrew into solitude to pray and meditate on God’s presence.

For him, work and prayer were not two separate worlds. His daily labour became an opportunity to encounter God.

The fields, forests, animals, and silence of nature reminded him of the Creator.

He understood that God is present not only in churches and monasteries but also in the ordinary circumstances of daily life.

This is an important lesson for us.

Many Christians believe that holiness requires extraordinary deeds. They imagine that saints are people who perform miracles, receive visions, or accomplish heroic acts.

Yet most saints became holy by faithfully fulfilling their ordinary duties.

A person can pray while working, travelling, caring for the sick, or performing household tasks.

The important thing is to maintain a living relationship with God.

St. Paul encourages us:

“Pray without ceasing.” (1 Thess 5:17)

This does not mean that we must spend every moment reciting prayers. It means that our hearts should remain open to God’s presence.

When we begin our work with prayer, perform it conscientiously, and offer its fruits to God, even ordinary labour becomes a form of worship.

St. Wendelin teaches us that work without prayer can become an exhausting burden, but work united with prayer can become a path to holiness.

4. Trust in Divine Providence

Another important lesson from St. Wendelin’s life is his confidence in Divine Providence.

Leaving behind the security of his homeland and the privileges of his family required great courage.

He did not know what difficulties awaited him. He could not predict where his journey would lead.

Yet he trusted that God would guide him.

Jesus tells us:

“Seek first the kingdom of God and his righteousness, and all these things will be given you besides.” (Mt 6:33)

This does not mean that believers will never experience poverty, illness, disappointment, or suffering.

Rather, it means that God never abandons those who place their trust in him.

Our lives are often filled with uncertainty.

We worry about our health, our families, our future, and the world’s problems.

Occasionally we become so concerned about tomorrow that we forget to live faithfully today.

St. Wendelin invites us to entrust our future to God.

Faith does not remove every difficulty, but it gives us the strength to face difficulties without losing hope.

The person who trusts in Divine Providence knows that even when the road is difficult, God remains present.

5. Holiness Is Possible in Every State of Life

Perhaps the most encouraging message of St. Wendelin’s life is that holiness is not reserved for a privileged group of people.

We do not have to be bishops, priests, monks, or religious sisters to become saints.

Every baptized Christian is called to holiness.

According to later traditions, St. Wendelin eventually lived in a monastic community and became associated with the abbey of Tholey. However, the historical details of his life are uncertain.

What matters most in his spiritual example is the conviction that the road to holiness begins with fidelity to God in ordinary circumstances.

He did not become a saint because he possessed extraordinary wealth or power.

He became an example of holiness because he placed God at the centre of his life.

This message is especially important today.

Modern society often evaluates human beings according to their productivity, achievements, or economic usefulness.

Those who are elderly, sick, poor, or unable to work may sometimes feel that their lives have lost their value.

But in God’s eyes, every human life possesses immeasurable dignity.

Even a person confined to a bed by illness can become holy through patience, prayer, forgiveness, and trust in God.

Even someone who has spent an entire life performing humble and unnoticed work can be great in the kingdom of heaven.

The road to holiness is not determined by what we possess or by what position we occupy, but by how faithfully we love God and our neighbor.

6. Respect for God’s Creation

We can learn one further lesson from St. Wendelin.

As the patron saint of shepherds, farmers, and livestock, he reminds us of our responsibility toward God’s creation.

The world is not merely a collection of resources that human beings may exploit without limits.

It is a gift entrusted to our care.

The Book of Genesis tells us that God placed humanity in the garden to cultivate and care for it (cf. Gen 2:15).

Our responsibility toward creation is therefore part of our responsibility toward the Creator.

When we respect nature, treat animals humanely, and use the earth’s gifts responsibly, we acknowledge that everything ultimately belongs to God.

St. Wendelin’s life teaches us to appreciate the simple gifts that we often take for granted: the food on our tables, the beauty of nature, the fruits of human labor, and the daily blessings of God’s Providence.

Gratitude is one of the most beautiful expressions of faith.

A grateful person recognizes God’s goodness even in the smallest things.

Conclusion: Following the Example of St. Wendel

The life of St. Wendelin invites us to rediscover the beauty of a simple Christian life.

We live in a world that constantly encourages us to acquire more, achieve more, and demand more.

But St. Wendelin points us toward another kind of richness: the richness of a heart filled with God.

He teaches us that humility is greater than pride, service is greater than domination, and faithfulness is greater than worldly success.

His example encourages us to transform our daily duties into acts of love, to trust in Divine Providence, and to recognize Christ in those who need our help.

At the end of our earthly journey, God will not ask us how much wealth we accumulated, how many honors we received, or how many people admired us.

What will matter is whether we loved him and whether that love became visible in our treatment of others.

Let us therefore ask St. Wendelin to intercede for us so that we may remain faithful to God in the ordinary circumstances of life.

May he help us to be humble in prosperity, patient in suffering, diligent in our duties, generous toward our neighbors, and steadfast in prayer.

And may we, like St. Wendelin, discover that the greatest treasure a human being can possess is not the wealth of this world, but a heart that belongs entirely to God.

Amen.

Prayer to St. Wendelin

O glorious St. Wendelin, humble servant of God and faithful follower of Christ, you renounced worldly honours to seek the treasures of heaven.

Teach us to love humility, to remain faithful in our daily duties, and to place our trust in Divine Providence.

Protect all farmers, shepherds, and those who work to provide food for others. Help us to respect God’s creation and to use its gifts with gratitude.

Intercede for our families, especially for those who suffer from poverty, illness, loneliness, or anxiety about the future.

May your example inspire us to seek holiness in the ordinary circumstances of life, so that one day we may share with you the eternal joy of God’s kingdom.

Through Christ our Lord. Amen.

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