Thirtieth Sunday in Ordinary Time, Year A Mt 22,34-40

It is indeed the pretext with which the expert in the Law comes to Jesus, just to test him. However, his question is important, still relevant, and often finds its way into our hearts and into the life of the Church: “Which is the greatest commandment?” (Mt 22:36). We too, immersed in the living river of tradition, ask ourselves the question: what is most important? What is the driving center? What matters most, to the point of inspiring everything? Jesus’ answer is clear: “You shall love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: You shall love your neighbor as yourself!” (Mt 22:37-39).

At this point in our journey, we—Brother Cardinals, Brother Bishops, priests, and sisters and brothers—must reflect on the foundational principle from which everything begins: love. To love God with all our life and to love our neighbor as ourselves is the core of everything. This is the core of everything, not our strategies, human calculations, or the world’s fashion trends, but love for God and neighbor: how do we translate this takeoff of love? I propose two verbs, two movements of the heart, on which I would like to reflect: to adore and to serve. We can love God through adoration and service.

The first verb is “to adore.” To love means to adore. Adoration is the first response that we can offer to the selfless and surprising love of God. Adoration is essential in the Church, especially now that we have lost the habit of it. Worship, in fact, means recognizing in faith that God alone is Lord and that our life, the journey of the Church, and the destiny of history depend on the tenderness of his love. He is the meaning of life.

When we worship him, we rediscover our freedom. That is why love for the Lord is often linked in Scripture to the fight against all idolatry. Those who worship God reject idols because while God liberates, idols enslave. They deceive us and never fulfill their promises because they are made by human hands. Sacred Scripture is strict against idolatry, because idols are the work of man and are manipulated by him, while God is always alive; He is here and everywhere: “He is not as I imagine him; He does not depend on what I expect of him; therefore, He can upset my expectations precisely because He is alive. “The proof that we do not always have the right idea of ​​God is that we are sometimes disappointed: I expected this, I imagined that God would behave like this, and instead I was wrong. This is how we return to the path of idolatry when we want the Lord to act according to the image we have created of him” (Card. M. Martini, Greats of the Bible). Spiritual Exercises with the Old Testament, Florence 2022, 826-827). It is a risk that we can always expose ourselves to thinking that we “control God,” closing his love into our schemes. Instead, his actions are always unpredictable; they transcend us, and therefore God’s work demands wonder and adoration. Wonder is critical!

We must always fight against idolatry, the worldly one that often stems from personal vanity, such as the desire for success, asserting oneself at all costs, and greed for money—the devil comes through the pockets; let us not forget the allure of materialism—and the charm of careerism; and it is also necessary to fight against idolatry that masquerades as spirituality: my religious ideas, my pastoral prowess… Let us be vigilant not to put ourselves at the center instead of Him. And let us return to adoration. Let us shepherds be the center: let us dedicate time every day to an intimate relationship with Jesus, the Good Shepherd, before the tabernacle. Let us adore. May the Church be an adorer: in every diocese, in every parish, in every community, let us adore the Lord! Because only in this way will we turn to Jesus, and not to ourselves; only through adoring silence will the word of God take up residence in our words; only before him will we be purified, transformed, and renewed by the fire of his Spirit. Brothers and sisters, let us adore the Lord Jesus!

The second verb is to serve. To love means to serve. In the greatest commandment, Christ unites God and neighbor so that they may never be separated. No true religious experience is deaf to the call of the world. Love for God requires commitment to caring for one’s neighbor; otherwise, there is a risk of Pharisaism. We can have many beautiful ideas for reforming the Church, but let us remember: to adore God and to love our brothers and sisters with his love, that is the great and constant reform. A Church that adores and serves must wash the feet of wounded humanity, accompany the fragile and rejected, and reach out to the poorest. God has commanded this; we heard it in the first reading.

Brothers and sisters, I think of those who are victims of the atrocities of war, of the suffering of migrants, of the hidden pain of those who find themselves alone and in poverty, of those who are weighed down by the burden of life, of those who no longer have tears, of those who have no voice. And I think of how many times, behind beautiful words and convincing promises, forms of exploitation are encouraged, or nothing is done to prevent them. The exploitation of the weakest is a grave sin, a grave sin that destroys fraternity and devastates society. We, disciples of Jesus, aim to infuse the world with the Gospel’s leaven, prioritizing God and caring for the poor and weak.

This is the Church, brothers and sisters, of which we are called to dream: a Church that serves all, serves the least. A church that never demands a certificate of “good behavior,” but that welcomes, serves, loves and forgives. A church with open doors, a port of mercy. “A merciful man,” as St. John Chrysostom said, “is a port for those in need, welcoming and freeing all, whether criminals or good people, sheltering them in its cove.” When you see a suffering person in poverty, do not judge or question them; instead, help free them from their misfortune.

Brothers and sisters, the Synodal Assembly is coming to an end. In this “conversation of the Holy Spirit,” we experienced the Lord’s tender presence and discovered the beauty of fraternity. We listened to one another, and, above all, in the rich diversity of our stories and in our sensitivity, we listened to the Holy Spirit. Today we do not yet see the full fruit of this process, but we can look with foresight to the horizon that opens before us: the Lord will guide us and help us to be a more synodal and more missionary Church, one that worships God and serves the women and men of our time, and that goes forth to bring the comforting joy of the Gospel to all.

Brothers and sisters, I thank you for all that you have done during the Synod and continue to do. Thank you for the journey together, for listening and for dialogue. In addition to my thanks, I would like to express a wish for all of us: that we may grow in adoration of God and in service to our neighbor. To adore and to serve. May the Lord accompany us. And with joy we move forward!

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St. John Paul II.

Today we celebrate St. John Paul II, a pope whose life and faith profoundly impacted the Church and the world.

St. John Paul II’s legacy includes traveling the globe, preaching the Gospel to millions, defending human dignity, and inspiring many to rekindle their faith in Jesus Christ. Yet his greatness did not come primarily from his extraordinary achievements. It came from his deep union with God.

His life teaches us three important lessons: Do not be afraid to trust in Christ. Never lose the dignity of your humanity. And remain faithful to God even in suffering.

1. Do Not Be Afraid!

On October 22, 1978, during the solemn inauguration of his pontificate, John Paul II addressed the world with words that would become the spiritual motto of his entire ministry:

“Do not be afraid! Open wide the doors to Christ!”

These words were not simply an expression of optimism. They came from a man who had personally experienced some of the darkest tragedies of the twentieth century.

Karol Wojtyła was born in Poland in 1920. While still young, he lost his mother, his brother, and eventually his father. He experienced the horrors of Nazi occupation and later witnessed the oppression of communist rule.

He knew what fear meant. He knew what human suffering meant. He knew what it meant to live in a world where human freedom and dignity were constantly threatened.

And yet, he proclaimed: Do not be afraid!

Why?

Because he believed that Jesus Christ is stronger than every power of evil, stronger than human hatred, stronger than suffering, and even stronger than death.

In the Gospel, Jesus repeatedly tells his disciples not to be afraid. When the apostles were terrified by the storm on the Sea of Galilee, Jesus reassured them:

“Take heart, it is I; do not be afraid.” (Matthew 14:27)

John Paul II made these words the foundation of his ministry.

Dear brothers and sisters, we also live in a world filled with fears. People fear illness, loneliness, war, economic insecurity, and the uncertainty of the future. Some fear growing old. Others fear death.

But St. John Paul II reminds us that fear must never have the final word in the life of a Christian.

A person who places his trust in Christ can face even the greatest difficulties with hope.

Faith does not mean that our problems disappear. It means that we never face them alone.

2. The Dignity of Every Human Person

One of the central themes of John Paul II’s teaching was the incomparable dignity of every human being.

He firmly believed that every person, regardless of age, nationality, social position, health, or ability, possesses an immeasurable value because every person is created in the image and likeness of God.

This dignity cannot be given or taken away by governments, political systems, or human institutions. It comes from God himself.

For this reason, John Paul II courageously defended human rights, religious freedom, the dignity of workers, the sanctity of marriage and family life, and the protection of human life from conception until natural death.

He repeatedly reminded the world that human beings must never be treated merely as instruments of political power, economic profit, or personal pleasure.

In his first encyclical, Redemptor Hominis, he taught that Jesus Christ reveals to humanity its true dignity and calling.

This message is especially important today.

We live in a society where people are often judged according to their success, wealth, physical appearance, or usefulness.

But God judges differently.

An elderly person who can no longer work has the same human dignity as a successful businessman. A sick person lying helplessly in a hospital bed is just as precious in God’s eyes as a healthy and powerful individual.

And an unborn child, though still hidden in the mother’s womb, is already a human life worthy of love and protection.

John Paul II reminds us that the greatness of a society is measured not only by its wealth or technological achievements, but also by the way it treats its weakest and most vulnerable members.

3. A Pope Who Taught the World to Forgive

One of the most moving moments in the life of John Paul II occurred on May 13, 1981.

While greeting the faithful in St. Peter’s Square, he was seriously wounded in an assassination attempt.

He survived, although his injuries were extremely severe.

What makes this event particularly remarkable is not only his survival, but his response to the man who had tried to kill him.

In 1983, John Paul II visited his attacker, Mehmet Ali Ağca, in prison and spoke with him privately.

He offered him forgiveness.

This was a powerful testimony to the Gospel.

Jesus teaches us:

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

It is easy to admire these words when we hear them proclaimed in church. It is much more difficult to put them into practice when someone has deeply wounded us.

John Paul II showed that Christian forgiveness is not merely a beautiful theory. It is something that can become a reality in human life.

Forgiveness does not mean that evil becomes good or that injustice should be ignored. It means refusing to allow hatred to dominate our hearts.

How many families suffer because people are unable to forgive one another!

How many friendships have been destroyed by resentment!

How many people carry bitterness in their hearts for years!

St. John Paul II teaches us that forgiveness is not a sign of weakness. It is love’s victory over hatred.

4. His Great Love for Young People

John Paul II had a special affection for young people.

He understood that the future of the Church and society depends to a great extent on the spiritual and moral formation of the younger generations.

He established World Youth Day as an international celebration of faith, bringing together millions of young Catholics from different countries and cultures.

He encouraged young people not to be satisfied with superficial happiness or a life without ideals.

He called them to holiness, courage, generosity, and personal responsibility.

He wanted them to understand that Christianity is not simply a collection of prohibitions or religious obligations.

Christianity is a living relationship with Jesus Christ.

Young people often ask: What is the meaning of my life? Why am I here? What should I do with my future?

John Paul II pointed them toward Christ, because he knew that only in Christ can the deepest questions of the human heart find their ultimate answer.

His message remains relevant not only for young people but for all of us.

Regardless of our age, we must never stop growing spiritually.

We are never too old to begin again, never too old to deepen our faith, and never too old to become saints.

5. The Gospel of Suffering

Perhaps the most powerful sermon John Paul II ever preached was the sermon of his own suffering.

During the final years of his life, he became increasingly weakened by Parkinson’s disease and other serious health problems.

His movements became difficult. His voice grew weak. Eventually, he could hardly speak.

The world watched as a once energetic and vigorous pope became physically fragile and dependent on the assistance of others.

Yet he did not hide his suffering from the public.

He continued to serve the Church as long as he was able.

Through his example, he reminded the world that human life does not lose its value when strength, health, or independence disappear.

In a society that often glorifies youth, beauty, and physical perfection, his suffering became a profound witness to the dignity of old age and illness.

He demonstrated that a person can be physically weak and yet spiritually strong.

This is an important message for everyone who suffers.

Perhaps someone among us is struggling with illness. Perhaps someone is burdened by loneliness, disappointment, or the limitations of old age.

St. John Paul II reminds us that suffering, when united with the suffering of Christ, can become a place of profound spiritual communion with God.

The cross is never simple to carry. But we do not carry it alone.

Jesus walks beside us.

As St. Paul writes:

“If we have died with him, we will also live with him.” (2 Timothy 2:11)

John Paul II lived this truth until the end.

On April 2, 2005, he completed his earthly pilgrimage and returned to the Father’s house.

His death moved millions of people throughout the world, including many who did not belong to the Catholic Church.

His final years reminded humanity that true greatness is not measured by physical strength but by love and fidelity.

6. A Man Entirely Devoted to Mary

We cannot speak about John Paul II without mentioning his extraordinary devotion to the Blessed Virgin Mary.

His episcopal and papal motto was Totus Tuus — “Totally Yours.”

These words expressed his complete entrustment to Mary, through whom he desired to belong entirely to Jesus Christ.

For him, Mary was not an obstacle between humanity and Christ. She was the mother who always led her children to her son.

At Cana, Mary said to the servants:

“Do whatever he tells you.” (John 2:5)

These words summarize the entire mission of Mary.

She directs our attention to Jesus.

John Paul II believed that Mary accompanied him throughout his life, especially during moments of danger, suffering, and uncertainty.

His Marian devotion teaches us that true devotion to the Mother of God must always lead to a deeper love for Jesus Christ and a more faithful observance of his commandments.

Conclusion: Open Your Hearts to Christ

St. John Paul II was not a saint because his life was free from difficulties, mistakes, or suffering. He became a saint because he continually sought to respond to God’s grace with faith, love, courage, and fidelity.

His life presents us with a challenge.

It is not enough merely to admire great saints. We must try to imitate them.

What would John Paul II say to us today?

I believe he would repeat the same words with which he began his pontificate:

“Do not be afraid! Open wide the doors to Christ!”

Open the doors of your families to Christ.

Open the doors of your daily work to Christ.

Open the doors of your suffering and disappointments to Christ.

Open the doors of your hearts to receive his mercy and forgiveness.

Do not be afraid to pray.

Do not be afraid to defend the truth.

Do not be afraid to forgive.

Do not be afraid to remain faithful to the Gospel, even when the world thinks differently.

And above all, do not be afraid to become holy.

Holiness is not reserved for popes, bishops, priests, or religious. It is the vocation of every baptized Christian.

May St. John Paul II inspire us to live our faith courageously, love the Church deeply, and entrust our lives to Jesus Christ.

And may his intercession help us remain faithful to God in moments of joy and sorrow, in health and sickness, in youth and old age, until the day when we too are called to enter the Father’s house.

St. John Paul II, pray for us!

Amen.

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The Church amid the storms

Dear brothers and sisters in Christ,

The history of the Church is a history of storms. From the very beginning, the Church has had to face persecution, division, heresies, scandals, wars, and countless other difficulties. There have been times when it seemed that the Church was about to collapse under the weight of her enemies and her weaknesses. Yet, despite everything, the Church continues to exist, to proclaim the Gospel, and to lead people toward salvation.

Why has the Church survived so many storms? The answer is simple but profound: Jesus Christ is present in His Church. He is the Lord of history, and He will never abandon His people.

1. The Church Is a Boat on a Stormy Sea

In the Gospel according to Matthew, we read how Jesus and His disciples entered a boat to cross the Sea of Galilee. Suddenly, a violent storm arose. The waves were so high that they threatened to overwhelm the boat. The disciples were terrified, but Jesus was sleeping.

In their desperation, they cried out: “Lord, save us! We are perishing!”

Jesus rose and rebuked the winds and the sea, and immediately there was a great calm.

This event is more than a historical miracle. It is also a powerful image of the Church throughout the centuries.

The boat represents the Church. The sea represents the world, with its uncertainties, dangers, and temptations. The waves represent the difficulties that threaten the Church from outside and within.

And Jesus, who is present in the boat, represents the divine presence that sustains the Church even when everything seems lost.

The Church does not sail upon a calm sea. She journeys through the turbulent waters of human history. Occasionally the winds are favorable, but often they are hostile. Occasionally the Church enjoys peace and freedom; at other times, she experiences persecution, rejection, and suffering.

Yet the essential truth remains unchanged: Christ is in the boat.

2. The Storms That Have Shaken the Church

When we look back over two thousand years of Christian history, we discover how often the Church has faced seemingly insurmountable difficulties.

During the first three centuries, Christians suffered terrible persecutions under the Roman Empire. Many believers were imprisoned, tortured, and killed because they refused to renounce their faith.

The persecutors believed they could destroy Christianity through violence. Yet the blood of the martyrs became the seed of new Christians.

Later, the Church faced doctrinal controversies that threatened the unity of the faith. False teachings arose, denying fundamental truths about Christ and the Holy Trinity.

There were also periods when moral corruption affected members of the clergy and even some of the highest authorities within the Church. Human ambition, greed, and the desire for power sometimes overshadowed the Gospel.

The Church also suffered painful divisions, particularly the separation between Eastern and Western Christianity and the religious divisions of the sixteenth century.

In more recent times, totalitarian regimes attempted to suppress Christianity. Churches were closed, priests were imprisoned, religious communities were dissolved, and believers were persecuted.

Yet none of these storms succeeded in destroying the Church.

Empires rose and fell. Powerful rulers disappeared. Political ideologies that claimed to possess the final truth about humanity eventually collapsed or lost their influence.

But the Church continues her mission.

This endurance is not proof that every decision made by Church leaders has been wise or holy. Rather, it reminds us that the Church’s deepest foundation is not human wisdom or political power.

Her foundation is Jesus Christ.

3. The Most Dangerous Storms Come from Within

When we speak about the enemies of the Church, we often think of external forces: persecution, atheism, secularism, or hostility toward Christianity.

Certainly, these forces can cause great suffering.

But we must recognize another important truth: the most dangerous storms are often those that arise within the Church herself.

External persecution can destroy church buildings, close institutions, and silence public preaching. But it cannot necessarily destroy living faith. Indeed, persecution has sometimes strengthened the faith of Christians.

Internal corruption, however, can weaken the Church’s credibility and wound the souls of believers.

When Christians fail to live according to the Gospel, when priests or bishops abuse their authority, when scandals are concealed, or when personal ambition becomes more important than service, the Church suffers deeply.

We cannot dismiss such failures as insignificant. They cause real harm, especially to the innocent and vulnerable.

We must remember that the Church is holy because Christ is holy, because the Holy Spirit dwells within her, and because she possesses the means of salvation.

But the Church is also composed of sinful human beings who constantly need conversion.

This is why the Church must continually return to the Gospel.

She does not become stronger by denying her failures, but by acknowledging them, seeking justice, making amends, and renewing her fidelity to Christ.

The true renewal of the Church begins with repentance and holiness.

4. Why Does Jesus Sometimes Seem to Be Sleeping?

One of the most striking details in the Gospel is that Jesus was sleeping while the storm threatened the boat.

How could He sleep when His disciples were in such danger?

This detail reflects an experience familiar to many Christians.

There are moments when God seems silent.

We pray, but our difficulties continue. We ask for help, but the situation becomes worse. We look at the problems of the Church and wonder why God does not intervene more visibly.

Why does God allow His Church to suffer? Why does He permit scandals, divisions, and persecutions? Why does He not immediately silence those who attack the faith?

These questions are not new.

Even the disciples, who had witnessed the miracles of Jesus, were overcome by fear when the storm arose.

Jesus responded to them with the words:

“Why are you afraid, O men of little faith?” (Matthew 8:26)

Jesus did not promise His disciples that they would never encounter storms. He taught them that they must trust Him even in the midst of danger.

God’s apparent silence does not mean His absence.

Occasionally He allows difficulties because they reveal the true condition of our faith. They teach us humility, purify our intentions, and remind us that our ultimate security does not come from earthly power.

The Church must never forget that her strength comes from Christ, not from wealth, political influence, impressive buildings, or large numbers of believers.

A church with great material resources but lacking faith and holiness is spiritually weak.

A church that is poor, persecuted, and outwardly powerless can nevertheless be spiritually strong when she remains united with Christ.

5. The Promise of Christ Cannot Fail

When Jesus established His Church, He made a remarkable promise to the Apostle Peter:

“You are Peter, and on this rock I will build my Church, and the gates of Hades shall not prevail against it.” (Matthew 16:18)

This promise has accompanied the Church throughout her history.

It does not mean that individual Christians cannot lose their faith. It does not mean that particular Christian communities cannot disappear or that Church institutions cannot collapse.

History shows that once-flourishing Christian communities have sometimes become minimal or have vanished from certain regions.

But Christ promised that the powers of death would not ultimately overcome His Church.

This promise is the foundation of Christian hope.

The Church is not merely a human organization that depends entirely upon the abilities of its leaders. She is the Body of Christ, guided and sustained by the Holy Spirit.

Her divine foundation does not remove the responsibility of her human members. On the contrary, it makes their responsibility even greater.

Because the Church belongs to Christ, those who serve her must strive to reflect His truth, humility, justice, and love.

6. The Storms Facing the Church Today

We do not need to look only to the past to discover the storms that threaten the Church.

We experience them in our own time.

In many countries, churches are becoming emptier. Religious vocations are declining. Many young people grow up without a living relationship with God. Christian values are increasingly questioned or ignored.

Some believers feel discouraged by scandals and divisions. Others struggle with doubts about the teachings of the Church.

In certain parts of the world, Christians still suffer discrimination, violence, and persecution because of their faith.

These realities can lead us to discouragement.

We may ask ourselves: What will happen to the Church in the future? Will Christianity continue to have a place in modern society? Will future generations preserve the faith of their ancestors?

But we must be careful not to confuse the decline of certain religious structures with the defeat of Christianity.

The Church has experienced periods of decline before, and yet new spiritual life has repeatedly emerged.

When faith seemed to grow cold, God raised saints who called people back to the Gospel.

When religious life became weakened, reformers such as St. Francis of Assisi, St. Dominic, St. Teresa of Ávila, and St. Ignatius of Loyola helped renew the Church.

They did not renew the Church primarily through political strategies or worldly power.

They renewed her through holiness.

They reminded Christians that the Church becomes truly strong when she returns to Jesus Christ.

And this principle remains true today.

The future of the Church depends not merely on better organization, but above all on fidelity to Christ and openness to the Holy Spirit.

7. We Must Not Abandon the Boat

When a ship is caught in a violent storm, some passengers may be tempted to jump into the sea.

Something similar can happen in the spiritual life.

When people encounter difficulties within the Church, they may be tempted to abandon their faith.

They see human weaknesses and conclude that the Church has lost her meaning.

But we must distinguish between the sins of Christians and the holiness of Christ.

The failures of human beings do not invalidate the truth of the Gospel.

Judas betrayed Jesus, Peter denied Him, and almost all the apostles fled during His Passion. Yet Jesus did not abandon His mission or cease to love His disciples.

After His Resurrection, He returned to them with the greeting, “Peace be with you.”

The Church has always been a community of people who need God’s mercy.

This does not mean that we should tolerate wrongdoing or remain silent in the face of injustice. Genuine love for the Church sometimes requires us to speak the truth courageously and to demand necessary reforms.

But we should never forget that Christ remains faithful even when human beings are unfaithful.

To remain in the boat of the Church means to remain close to Christ, to His Word, to the sacraments, and to the community of believers.

It means working for the Church’s purification rather than surrendering to despair.

8. Every Christian Has a Responsibility for the Church

It is too simple to complain about the Church’s difficulties.

We can criticize bishops, priests, religious communities, and other believers. Sometimes criticism is justified and necessary.

But we must also ask ourselves an important question:

What am I doing to strengthen the Church?

The Church is not simply the Pope, the bishops, or the priests.

The Church is the whole People of God.

Every baptized Christian is responsible for her life and mission.

Parents strengthen the Church by teaching their children to pray and live according to the Gospel.

Priests strengthen the Church by faithfully celebrating the sacraments, preaching the truth, and serving God’s people with humility.

Young people strengthen the Church when they have the courage to profess their faith in a world that often rejects Christian values.

The sick and elderly strengthen the Church through their prayers, patience, and faithful witness.

Every act of genuine charity, every sincere prayer, every worthy reception of the Eucharist, and every courageous testimony to the truth contributes to the spiritual life of the Church.

We should therefore not only ask whether the Church will survive the storms of our time.

We should also ask whether we ourselves are helping her remain faithful to Christ.

9. Christ Is Stronger Than Every Storm

The Gospel tells us that when Jesus rose and rebuked the winds and the sea, a great calm followed.

The disciples were astonished and asked:

“What sort of man is this, that even winds and sea obey him?” (Matthew 8:27)

Their question leads us to the heart of our faith.

Jesus is not merely a wise teacher or a great religious reformer.

He is the Son of God, the Lord of creation and history.

The One who calmed the storm on the Sea of Galilee is the same Lord who guides His Church today.

He is stronger than persecution.

He is stronger than human weakness.

He is stronger than sin and death.

And because He is stronger than every storm, the Church can look toward the future with hope.

This hope is not based on the expectation that all difficulties will disappear.

It is based on the conviction that Christ will remain faithful to His promises.

Even when the waves are high and the night is dark, He is present.

Even when we cannot see the way forward, He knows the destination.

Even when our faith is weak, His love remains steadfast.

Conclusion: Lord, Save Your Church!

Dear brothers and sisters in Christ,

The Church has sailed through the storms of two thousand years, and she will undoubtedly face new storms in the future.

We do not know what challenges await Christianity in the coming decades. We do not know how society will change or what trials future generations of believers will experience.

But we know one thing with certainty: Jesus Christ is the same yesterday, today, and forever.

He founded His Church, He redeemed her through His blood, and He continues to sustain her through the power of the Holy Spirit.

Therefore, we must not allow fear to overcome our faith.

When the Church experiences persecution, let us remain courageous.

When she suffers from internal weaknesses, let us seek purification and renewal.

When faith grows cold, let us become witnesses of Christian hope.

When the future seems uncertain, let us remember that Christ is still in the boat.

And when the storms become so violent that we feel powerless, let us repeat the prayer of the apostles:

“Lord, save us! We are perishing!”

But let us say these words not in despair, but in trust.

For the Lord who calmed the sea is also able to calm our hearts, strengthen our faith, and guide His Church through every trial.

The waves may strike the boat. The winds may tear at its sails. The night may seem endless.

But the Church does not journey alone.

Christ is in the boat. And where Christ is present, there is always hope.

Amen.

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Consider. If the housekeeper

Repetition is not only the basis for remembering things but also for persevering toward a goal. A dimple is not formed by the force of falling water but rather by the continuous impact of many drops. A person is also a victim of such a trace. We often notice wrinkles on our forehead or around our eyes. They did not just appear by themselves. Experts have found that a wrinkle is formed only after approximately 200 thousand times of repeated contraction of our forehead or some muscle controlling our face or part of the body. In this case, repetition ceases to be the mother of wisdom; it becomes a sign of repetition. That is also what life is about. Let us protect God’s life in our souls with vigilance and readiness. 

Consider. If the housekeeper knew at what hour the thief would come, he would not allow him to enter his house.

In a Slovak lending institution, a young client was recently lent money, which he was supposed to repay gradually under agreed conditions. At first, everything worked according to the rules. Then, one day, the client stopped repaying. What happened? After a long search, the representatives of the institution discovered that their client—a man—had undergone a female genital mutilation operation and that she had gone to Ukraine, where she entered a monastery. When the harassed representatives of the institution asked her personally, after a long search, when she would repay her debt, she kindly replied, “You have to ask the person who concluded the contract with you. But it wasn’t me. And after all, as a nun, I don’t have any property!” We don’t even know how the loan repayment turned out, how long it took to prove it, or how the young man or woman got out of this unusual, complicated problem. 

This case shows that life can be more complicated than it seems. Columbus left us his legacy not only in the form of discovered territories and new crops. We are also the heirs of a linguistic error. When he sailed to present-day Cuba on his three ships, he mistakenly called the natives Indians, not Indians. They exhaled mysterious smoke from their mouths, and the sailor, pointing to a pipe, asked what it was. The answer was “tobago,” meaning tobacco. However, “Tobago” means “pipe” in the local Indians’ language. They call tobacco cohiba. Cohiba is still the highest-quality cigar brand in the world today. The name “tobacco” has spread since Columbus. We accepted the error, and to this day we still call Cohiba a pipe, meaning tobacco. Mistakes have happened in many similar situations, but let’s not allow various refined offers to steal God’s life. 

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St.Wendelin

Dear brothers and sisters in Christ,

Today we commemorate St. Wendelin, a humble servant of God whose life reminds us that true greatness does not consist in wealth, power, or worldly recognition, but in humility, prayer, and faithful service to God.

St. Wendelin, traditionally believed to have lived in the sixth or seventh century, enjoys special veneration in Germany, Austria, and other parts of Central Europe. He is known as the patron saint of shepherds, farmers, and livestock.

According to ancient tradition, Wendelin was born into a noble family, possibly of royal descent in Scotland or Ireland. Yet he did not seek the privileges of his noble birth. Instead, he chose a life of poverty, prayer, and service. He left his homeland and became a pilgrim, seeking not earthly treasures but the kingdom of God.

His life offers us several important lessons for our Christian journey.

1. True Greatness Is Found in Humility

Jesus tells us in the Gospel:

“Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” (Mt 23:12)

St. Wendelin understood this truth deeply. According to tradition, although he came from a noble family, he willingly accepted the simple life of a shepherd.

He exchanged the comforts of a noble household for the hardships of an ordinary worker. He preferred the silence of the fields to the admiration of people.

Why did he make such a choice?

Because he understood that human dignity does not depend on social position, wealth, or influence. Our true dignity comes from being children of God.

The world often teaches us to seek success, recognition, and admiration. People want to be important in the eyes of others. They want to possess more, achieve more, and become more influential.

But the saints teach us something different.

Holiness begins when we stop asking, “How can I become greater than others?” and begin asking, “How can I serve God and my neighbor better?”

St. Wendelin reminds us that even the simplest work becomes holy when it is performed with love.

A farmer working in his fields, a mother caring for her children, a priest serving his parish, or an elderly person patiently bearing the difficulties of life can all become saints.

God does not measure the greatness of our achievements but the greatness of our love.

2. St. Wendelin and the Good Shepherd

One of the most beautiful aspects of St. Wendelin’s life is his work as a shepherd.

The image of the shepherd has a profound meaning in Sacred Scripture.

Jesus says:

“I am the good shepherd. The good shepherd lays down his life for the sheep.” (Jn 10:11)

A good shepherd knows his sheep, protects them from danger, searches for those that are lost, and cares for those that are weak.

St. Wendelin’s humble occupation reminds us of Christ, the Good Shepherd.

As he cared for the animals entrusted to him, he learned patience, responsibility, attentiveness, and compassion.

These virtues are essential not only for shepherds but for every Christian.

Parents are shepherds of their children. Priests are called to shepherd the faithful entrusted to their care. Teachers guide their students. Every Christian is responsible, in some way, for the well-being of others.

We must therefore ask ourselves:

Do we care for those whom God has entrusted to us?

Are we patient with their weaknesses?

Do we help those who have lost their way?

Do we bring comfort to those who are suffering?

St. Wendelin teaches us that genuine Christian love is not merely a beautiful feeling. It is expressed through concrete acts of responsibility and care.

3. Prayer Gives Meaning to Our Work

St. Wendelin was not only a hardworking shepherd. He was also a man of deep prayer.

According to tradition, he often withdrew into solitude to pray and meditate on God’s presence.

For him, work and prayer were not two separate worlds. His daily labour became an opportunity to encounter God.

The fields, forests, animals, and silence of nature reminded him of the Creator.

He understood that God is present not only in churches and monasteries but also in the ordinary circumstances of daily life.

This is an important lesson for us.

Many Christians believe that holiness requires extraordinary deeds. They imagine that saints are people who perform miracles, receive visions, or accomplish heroic acts.

Yet most saints became holy by faithfully fulfilling their ordinary duties.

A person can pray while working, travelling, caring for the sick, or performing household tasks.

The important thing is to maintain a living relationship with God.

St. Paul encourages us:

“Pray without ceasing.” (1 Thess 5:17)

This does not mean that we must spend every moment reciting prayers. It means that our hearts should remain open to God’s presence.

When we begin our work with prayer, perform it conscientiously, and offer its fruits to God, even ordinary labour becomes a form of worship.

St. Wendelin teaches us that work without prayer can become an exhausting burden, but work united with prayer can become a path to holiness.

4. Trust in Divine Providence

Another important lesson from St. Wendelin’s life is his confidence in Divine Providence.

Leaving behind the security of his homeland and the privileges of his family required great courage.

He did not know what difficulties awaited him. He could not predict where his journey would lead.

Yet he trusted that God would guide him.

Jesus tells us:

“Seek first the kingdom of God and his righteousness, and all these things will be given you besides.” (Mt 6:33)

This does not mean that believers will never experience poverty, illness, disappointment, or suffering.

Rather, it means that God never abandons those who place their trust in him.

Our lives are often filled with uncertainty.

We worry about our health, our families, our future, and the world’s problems.

Occasionally we become so concerned about tomorrow that we forget to live faithfully today.

St. Wendelin invites us to entrust our future to God.

Faith does not remove every difficulty, but it gives us the strength to face difficulties without losing hope.

The person who trusts in Divine Providence knows that even when the road is difficult, God remains present.

5. Holiness Is Possible in Every State of Life

Perhaps the most encouraging message of St. Wendelin’s life is that holiness is not reserved for a privileged group of people.

We do not have to be bishops, priests, monks, or religious sisters to become saints.

Every baptized Christian is called to holiness.

According to later traditions, St. Wendelin eventually lived in a monastic community and became associated with the abbey of Tholey. However, the historical details of his life are uncertain.

What matters most in his spiritual example is the conviction that the road to holiness begins with fidelity to God in ordinary circumstances.

He did not become a saint because he possessed extraordinary wealth or power.

He became an example of holiness because he placed God at the centre of his life.

This message is especially important today.

Modern society often evaluates human beings according to their productivity, achievements, or economic usefulness.

Those who are elderly, sick, poor, or unable to work may sometimes feel that their lives have lost their value.

But in God’s eyes, every human life possesses immeasurable dignity.

Even a person confined to a bed by illness can become holy through patience, prayer, forgiveness, and trust in God.

Even someone who has spent an entire life performing humble and unnoticed work can be great in the kingdom of heaven.

The road to holiness is not determined by what we possess or by what position we occupy, but by how faithfully we love God and our neighbor.

6. Respect for God’s Creation

We can learn one further lesson from St. Wendelin.

As the patron saint of shepherds, farmers, and livestock, he reminds us of our responsibility toward God’s creation.

The world is not merely a collection of resources that human beings may exploit without limits.

It is a gift entrusted to our care.

The Book of Genesis tells us that God placed humanity in the garden to cultivate and care for it (cf. Gen 2:15).

Our responsibility toward creation is therefore part of our responsibility toward the Creator.

When we respect nature, treat animals humanely, and use the earth’s gifts responsibly, we acknowledge that everything ultimately belongs to God.

St. Wendelin’s life teaches us to appreciate the simple gifts that we often take for granted: the food on our tables, the beauty of nature, the fruits of human labor, and the daily blessings of God’s Providence.

Gratitude is one of the most beautiful expressions of faith.

A grateful person recognizes God’s goodness even in the smallest things.

Conclusion: Following the Example of St. Wendel

The life of St. Wendelin invites us to rediscover the beauty of a simple Christian life.

We live in a world that constantly encourages us to acquire more, achieve more, and demand more.

But St. Wendelin points us toward another kind of richness: the richness of a heart filled with God.

He teaches us that humility is greater than pride, service is greater than domination, and faithfulness is greater than worldly success.

His example encourages us to transform our daily duties into acts of love, to trust in Divine Providence, and to recognize Christ in those who need our help.

At the end of our earthly journey, God will not ask us how much wealth we accumulated, how many honors we received, or how many people admired us.

What will matter is whether we loved him and whether that love became visible in our treatment of others.

Let us therefore ask St. Wendelin to intercede for us so that we may remain faithful to God in the ordinary circumstances of life.

May he help us to be humble in prosperity, patient in suffering, diligent in our duties, generous toward our neighbors, and steadfast in prayer.

And may we, like St. Wendelin, discover that the greatest treasure a human being can possess is not the wealth of this world, but a heart that belongs entirely to God.

Amen.

Prayer to St. Wendelin

O glorious St. Wendelin, humble servant of God and faithful follower of Christ, you renounced worldly honours to seek the treasures of heaven.

Teach us to love humility, to remain faithful in our daily duties, and to place our trust in Divine Providence.

Protect all farmers, shepherds, and those who work to provide food for others. Help us to respect God’s creation and to use its gifts with gratitude.

Intercede for our families, especially for those who suffer from poverty, illness, loneliness, or anxiety about the future.

May your example inspire us to seek holiness in the ordinary circumstances of life, so that one day we may share with you the eternal joy of God’s kingdom.

Through Christ our Lord. Amen.

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Man in His Lowliness

“What is man that you are mindful of him, and the son of man that you care for him?” (Psalm 8:4)

Dear brothers and sisters in Christ,

When we look around us, we see the greatness of human achievement. Man has built magnificent cities, explored the depths of the oceans, conquered the skies, and even set foot on the moon. Through science and technology, he has discovered many secrets of nature. He has learned to cure diseases, cross vast distances, and communicate across the world in seconds.

And yet, despite all these achievements, man remains a weak and fragile creature. A small illness can bring him to his knees. A sudden accident can change his entire life. A moment of suffering can destroy his confidence, and death can put an end to all his earthly ambitions.

This is the great paradox of human existence: man is capable of extraordinary achievements, yet he remains profoundly limited in his power.

The Holy Scripture reminds us of this truth. The prophet Isaiah says, “All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades” (Isaiah 40:6–7).

These words invite us to reflect on the lowliness of man before the greatness and eternity of God.

1. Man Is Great in His Own Eyes but Small Before God

One of the greatest temptations of human life is pride. Man easily forgets his limitations. When he possesses wealth, power, knowledge, or social influence, he begins to believe that he is the master of his destiny.

He may even come to think that he no longer needs God.

This temptation is as old as humanity itself. In the Garden of Eden, the serpent tempted our first parents with the promise: “You will be like God” (Genesis 3:5).

Since that moment, the desire to become independent of God has accompanied human history.

But what is man without God?

He cannot grant himself life. He cannot prevent the passing of time. He cannot guarantee his happiness, and he cannot escape death.

Even the most powerful rulers of history have disappeared. Their kingdoms have fallen, their riches have passed into other hands, and their names have often been forgotten.

The Roman emperors once believed that their power would last forever. Yet their magnificent empire eventually collapsed. The same fate has overtaken countless kingdoms and civilizations.

Human glory is temporary.

The psalmist expresses this truth with remarkable simplicity: “As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone” (Psalm 103:15–16).

These words are not intended to humiliate man but to remind him of reality.

True wisdom begins when man recognizes that he is not God.

2. The Lowliness of Man Is Revealed in His Weakness

We often discover our human lowliness most clearly in moments of suffering.

As long as we are healthy, successful, and surrounded by people who love us, we may feel strong and secure.

But when sickness comes, when we lose someone dear to us, when our plans fail, or when we face the uncertainty of tomorrow, we suddenly recognize how little control we have over our lives.

A person who once commanded hundreds of employees may become completely dependent on the care of others.

A wealthy man may discover that all his money cannot purchase one additional day of life.

A famous scientist may understand the mysteries of the universe and yet remain unable to answer the deepest question of his existence: Why must I suffer, and why must I die?

Human weakness reveals a truth that pride tries to conceal: we are dependent creatures.

Saint Paul himself experienced this reality. He suffered from what he called a thorn in the flesh. Three times he begged the Lord to remove it. But Christ answered him:

“My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

What a remarkable answer!

God does not always remove our weakness. Sometimes He allows us to experience it so that we may discover His strength.

Our limitations can become the place where God’s grace begins to work most powerfully.

3. Man’s Greatest Lowliness Is His Sinfulness

There is, however, a deeper form of human lowliness than physical weakness, poverty, or suffering.

It is the lowliness caused by sin.

God created man in His own image and likeness. He gave him intelligence, freedom, and the capacity to love. He called him to live in friendship with his Creator.

Yet man frequently uses these wonderful gifts against God’s will.

He knows what is good, but he chooses evil. He desires truth, yet sometimes prefers lies. He longs for love, but allows selfishness, jealousy, and hatred to enter his heart.

Saint Paul describes this inner struggle with painful honesty:

“For I do not do the good I want, but instead I do the evil I do not want” (Romans 7:19).

Who among us has not experienced this contradiction?

We promise ourselves that we will be more patient, yet we lose our temper.

We decide to forgive, yet resentment remains in our hearts.

We resolve to pray more faithfully, yet we allow countless distractions to take God’s place.

We condemn the faults of others while often excusing our own.

How easily man falls!

And how difficult it can be for him to rise again!

The greatest tragedy of sin is that it separates man from the source of his life and happiness.

A person may possess everything the world can offer and yet remain spiritually poor because he has lost communion with God.

Jesus asks a question that should remain engraved in every human heart:

“For what will it profit a man if he gains the whole world and forfeits his soul?” (Matthew 16:26).

Dear brothers and sisters, this is the true measure of human life.

Our greatness does not consist in what we possess, but in our relationship with God.

4. God Does Not Despise Man in His Lowliness

At this point, we must remember something essential.

Christianity does not teach that man is worthless.

On the contrary, it proclaims that every human being possesses an incomparable dignity because he has been created in the image of God.

Human lowliness does not mean that man has no value. It means that his greatness is a gift, not something he possesses independently of his Creator.

And here we encounter one of the most beautiful truths of our faith:

The greater man’s weakness, the more clearly God’s mercy can be revealed.

God does not abandon man because he is weak.

He does not reject him because he has fallen.

He does not cease to love him because he has sinned.

Consider the parable of the prodigal son.

The younger son leaves his father’s house, wastes his inheritance, and eventually finds himself in misery. Hungry and humiliated, he realizes how deeply he has fallen.

He decides to return home, saying, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son” (Luke 15:18–19).

This young man has finally recognized his lowliness.

But what happens?

His father does not humiliate him. He does not reject him. Instead, he runs to meet him, embraces him, and restores his dignity.

This is how God treats the repentant sinner.

When man acknowledges his poverty before God, he opens himself to the riches of divine mercy.

The Blessed Virgin Mary understood this mystery profoundly. In her Magnificat she proclaimed:

“He has looked on the humble estate of his servant” (Luke 1:48).

Mary did not consider herself great because of her own achievements. She recognized that everything she possessed was a gift from God.

And precisely because of her humility, God raised her to the highest dignity among creatures.

5. Christ Entered Our Lowliness to Raise Us Up

The greatest proof of God’s love for lowly humanity is the mystery of the Incarnation.

The eternal Son of God became man.

He who created the universe entered the world as a helpless child.

He who possesses all riches chose poverty.

He who commands the angels accepted hunger, fatigue, suffering, and rejection.

Saint Paul writes:

“Though he was in the form of God … he emptied himself, taking the form of a servant” (Philippians 2:6–7).

What an extraordinary mystery!

God did not save humanity by remaining distant from human misery.

He entered it.

Jesus was born in a humble stable. He worked with human hands. He experienced sorrow and tears. He allowed Himself to be rejected, mocked, scourged, and crucified.

On Calvary, the Son of God appeared before the world in the deepest humiliation.

Yet precisely there, in what seemed to be His greatest defeat, He accomplished the salvation of mankind.

The Cross shows us that human lowliness is not the end.

Through Christ, suffering can lead to glory, repentance can lead to forgiveness, and death can lead to eternal life.

God became man so that man might share in the divine life.

What greater dignity could humanity receive?

6. Humility Is the Path to True Greatness

What practical lesson should we draw from these reflections?

First, we must learn humility.

Humility does not mean despising ourselves or denying the gifts God has given us.

It means recognizing the truth about ourselves.

Everything we possess ultimately comes from God: our life, our abilities, our opportunities, and even the strength with which we accomplish meaningful works.

Saint Paul asks:

“What do you have that you did not receive?” (1 Corinthians 4:7).

This question should silence all arrogance.

Second, we must learn compassion.

When we recognize our weakness, we become less inclined to judge others harshly.

How can we despise a sinner when we ourselves need forgiveness?

How can we look down upon the poor when everything we possess is a gift?

How can we condemn the weak when we ourselves depend on God’s grace every day?

The awareness of our lowliness should make us more merciful, more patient, and more willing to help those who suffer.

Third, we must place our trust in God rather than in earthly security.

Wealth can disappear. Health can fail. Human friendships can change. Earthly success can be forgotten.

But God’s faithfulness remains.

The person who builds his life upon God possesses a foundation that even death cannot destroy.

Conclusion: Man Is Small, but God’s Love Makes Him Great

When we contemplate the greatness of the universe, we may feel insignificant.

When we consider the brevity of our earthly existence, we recognize our fragility.

When we examine our conscience, we discover our moral weakness.

And yet, none of these realities should lead us to despair.

For the Christian, the final truth about man is not his weakness but God’s love for him.

Man is small before the universe but precious in the eyes of his Creator.

He is weak, but sustained by divine grace.

He is sinful, but Jesus Christ offers him forgiveness.

He is mortal but called to eternal life.

The psalmist asks, “What is man that you are mindful of him?”

And the answer is revealed on Calvary.

Man is so precious to God that His only Son gave His life for His salvation.

Therefore, let us never boast of our greatness, but neither let us despair because of our lowliness.

Let us approach God with humble and trusting hearts.

Let us acknowledge our sins, accept our limitations, and place our lives into His merciful hands.

For Scripture assures us:

“God opposes the proud but grants grace to the humble” (James 4:6).

And our Lord Jesus Christ Himself declares:

“Whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matthew 23:12).

May we never forget that without God we are poor and fragile, but with God we are heirs of eternal life.

And may our human lowliness become not a reason for discouragement but a path toward humility, gratitude, holiness, and everlasting union with God.

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St. Paul of the Cross

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St. Paul of the Cross

Dear brothers and sisters in Christ,

Today we reflect on the life and spiritual message of a remarkable saint, St. Paul of the Cross, the founder of the Congregation of the Passion of Jesus Christ, commonly known as the Passionists.

His life reminds us of a profound truth: The Cross of Jesus Christ is not merely a symbol of suffering and death, but above all, the greatest revelation of God’s love for humanity.

St. Paul of the Cross understood that the world could never truly understand God’s love without contemplating Jesus Christ’s suffering and death.

For him, the Passion of Christ was not simply an event that happened two thousand years ago. It was a living mystery that should transform the heart of every Christian.

1. A Man Who Discovered God’s Love in the Cross

St. Paul of the Cross was born in 1694 in Ovada, northern Italy. His baptismal name was Paolo Francesco Danei.

From his youth, he showed a deep religious spirit. Although he lived in a world marked by wars, poverty, and human suffering, he discovered that the greatest hope for humanity was found in the crucified Christ.

At the age of twenty-six, he experienced a decisive period of spiritual discernment. He felt called by God to establish a religious community dedicated to keeping alive the memory of Christ’s Passion.

In 1720, he began writing the rule of the future Passionist congregation.

He wanted its members to preach the love of God revealed through the suffering and death of Jesus.

His conviction was simple but profound: When people forget the Cross of Christ, they gradually forget how much God loves them.

Dear brothers and sisters, this message is particularly relevant today.

We live in a society that often tries to avoid every form of suffering. People seek comfort, pleasure, success, and material security. Certainly, there is nothing wrong with seeking happiness and a peaceful life.

However, suffering remains an unavoidable part of human existence.

Every person will eventually face illness, disappointment, loneliness, misunderstanding, or the death of someone dear.

The question is not whether suffering will enter our lives, but how we will respond when it comes.

St. Paul of the Cross teaches us to look toward the crucified Jesus, because there we discover that God has not abandoned suffering humanity.

2. The Cross Is the School of Divine Love

Jesus tells us in the Gospel:

“If anyone wants to follow me, he must deny himself, take up his cross every day, and follow me.” (Luke 9:23)

These words are not an invitation to seek suffering for its own sake.

Christianity does not glorify pain. Rather, it teaches us that suffering, when united with the love of Christ, can become a path toward spiritual maturity and holiness.

St. Paul of the Cross frequently encouraged people to meditate on the Passion of Jesus.

Why?

Because the Cross reveals the true nature of divine love.

Human love often depends on circumstances. We love those who love us. We are kind to those who are kind to us. Sometimes our love disappears when we encounter rejection or ingratitude.

But God’s love is different.

Jesus loved humanity even when humanity rejected Him.

He prayed for those who crucified Him:

“Father, forgive them; they know not what they do.” (Luke 23:34)

On Calvary, Jesus demonstrated that authentic love is capable of forgiveness, sacrifice, and complete self-giving.

The Cross teaches us that love is not measured primarily by beautiful words, but by the sacrifices we are willing to make for others.

A mother who patiently cares for her sick child, a husband who faithfully accompanies his suffering wife, a priest who tirelessly serves his community, or a person who forgives a serious injustice—all these people reflect something of Christ’s sacrificial love.

They show that the mystery of the Cross continues to bear fruit in our world.

3. Never Forget What Christ Has Done for You

St. Paul of the Cross was concerned that Christians might become indifferent to Jesus’s suffering.

He understood that religious indifference often begins when people lose their sense of gratitude.

We can become so accustomed to seeing crucifixes in churches and homes that we no longer reflect on their meaning.

The Cross becomes an ordinary religious object.

Yet every crucifix proclaims an extraordinary message:

God loves you so much that His Son willingly gave His life for your salvation.

St. Paul of the Cross wanted Christians to rediscover this truth.

He encouraged meditation on the Passion not to make people sad or fearful, but to awaken gratitude, repentance, and love.

Dear brothers and sisters,

Imagine someone who has sacrificed everything to save your life.

Would you easily forget such a person?

Would you remain indifferent to such an act of love?

And yet, how often do we forget the One who gave His life for our eternal salvation!

We sometimes find time for countless activities but very little time for prayer.

We are concerned about material possessions, professional success, and everyday problems, but we neglect the spiritual life.

St. Paul of the Cross invites us to return to the Cross and rediscover the immense value of our redemption.

4. The Cross Gives Meaning to Human Suffering

St. Paul of the Cross himself experienced many difficulties.

His religious foundation faced obstacles, misunderstandings, and disappointments.

He also endured physical illness and periods of profound spiritual darkness.

Nevertheless, he remained faithful to his vocation.

His spiritual strength came from his conviction that Christ was present even in the darkest moments of his life.

This is an important lesson for us.

Occasionally we ask:

Why does God allow suffering?

Why must innocent people endure illness?

Why do morally upright people experience injustice?

Why does God sometimes seem silent when we pray?

Christian faith does not provide an easy explanation for every human tragedy.

But it provides us something even more important: the assurance that God is not indifferent to our suffering.

In Jesus Christ, God entered into the depths of human pain.

He experienced betrayal, abandonment, humiliation, physical suffering, and death.

Therefore, when we suffer, we are praying to a near God who understands human sorrow.

We are praying to the crucified and risen Lord who understands our pain.

The Cross does not eliminate all suffering, but it assures us that suffering and death are not the end.

The Resurrection has the final word.

This is the foundation of Christian hope.

5. From Contemplation to Compassion

Another important aspect of St. Paul of the Cross’s spirituality is his understanding of the Passion.

He did not want meditation on the Passion to remain merely an emotional or intellectual exercise.

He wanted it to transform the way Christians treated one another.

A person who sincerely contemplates the suffering of Christ cannot remain indifferent to the suffering of others.

If we recognize Jesus in the crucified Lord, we must also learn to recognize Him in the poor, the sick, the lonely, and the abandoned.

Our devotion to the Cross must lead us toward greater compassion.

It is not enough to kneel before a crucifix if we refuse to forgive our neighbor.

It is not enough to speak about the love of Christ if we do not open our hearts to those who need our help.

It is not enough to admire Jesus’s sacrifice if we are unwilling to make even small sacrifices for others.

St. Paul of the Cross reminds us that true devotion to the Passion of Christ must become a life of active love.

St. Paul of the Cross understood that the deeper we enter into the mystery of Christ’s Passion, the more we can appreciate the gift of the Eucharist.

Therefore, whenever we attend Holy Mass, we should remember that we stand before the mystery of God’s infinite love.

Our participation should never become a mere habit or external religious obligation.

It should be a grateful response to the love of Christ.

Conclusion: Look at the Cross and Learn to Love

St. Paul of the Cross died in Rome on October 18, 1775. His feast is celebrated on October 19 in the General Roman Calendar.

Although more than two centuries have passed since his death, his spiritual message remains profoundly relevant.

He reminds us that the greatest tragedy of humanity is not suffering itself, but the loss of love, faith, and hope.

He invites us to contemplate the crucified Christ and discover there the inexhaustible source of divine mercy.

Perhaps today we are carrying a heavy cross.

Perhaps we are worried about our health, our family, our future, or someone we love.

Perhaps we are struggling with disappointment, loneliness, or spiritual dryness.

St. Paul of the Cross encourages us not to turn away from Jesus in these moments.

Instead, he invites us to come closer to Him.

Let us look at the Cross and remember three important truths:

First: We are infinitely loved by God.

Second: No suffering endured in union with Christ is beyond the reach of His redeeming grace.

Third: The Cross is not the end of the Christian journey. Beyond Good Friday stands the glorious morning of Easter.

May St. Paul of the Cross teach us to contemplate the Passion of Jesus with grateful hearts.

May he help us to bear our daily burdens with patience, courage, and trust.

And may the love revealed on Calvary transform our hearts so that we become living witnesses of God’s mercy in the world.

Let us conclude with a prayer:

Lord Jesus Christ, through the intercession of St. Paul of the Cross, teach us to understand the mystery of Your Passion. When we suffer, strengthen our faith. When we are discouraged, renew our hope. When our hearts grow cold, rekindle our love. Help us never to forget the sacrifice You made for our salvation, and lead us through the mystery of Your Cross to the joy of Your Resurrection.

Amen.

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The Divinity of Jesus

Dear brothers and sisters in Christ,

At the very heart of our Christian faith stands a great and wonderful mystery: Jesus Christ is not merely a man, a prophet, or a great religious teacher. He is the eternal Son of God, true God and true man. In Him, God Himself entered human history, took upon Himself our human nature, and came to save us.

The divinity of Jesus Christ is not simply one doctrine among many. It is the foundation of Christianity. If Jesus were only an extraordinary human being, Christianity would be merely another religious philosophy. But because Jesus is truly God, His words possess divine authority, His sacrifice brings salvation, and His promises give us the certainty of eternal life.

Today, let us reflect on this profound mystery and ask ourselves what the divinity of Jesus means for our faith and our daily lives.

1. Jesus Christ is the eternal Son of God.

The Gospel of Saint John begins with one of the most beautiful and profound statements in the entire Bible:

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

These words reveal that Jesus did not begin to exist when He was born in Bethlehem. His divine existence has no beginning. Before the creation of the universe, before the existence of time itself, the Son of God already existed in eternal communion with the Father and the Holy Spirit.

When Jesus was born of the Virgin Mary, He did not become God. He was already God from all eternity. At the Incarnation, He assumed our human nature.

This is the astonishing mystery of Christmas: the eternal God became a little child. The Creator of the universe allowed Himself to be carried in the arms of His mother. The One who sustains the whole world became dependent upon human care.

What extraordinary humility! What immeasurable love!

God did not remain distant from humanity. He came to dwell among us, to share our joys and sufferings, and to reveal His divine love in a way that human beings could understand.

In Jesus Christ, the invisible God became visible.

As Jesus Himself declared:

“Whoever has seen me has seen the Father.” (John 14:9)

2. Jesus revealed His divinity through His words and miracles

During His earthly ministry, Jesus repeatedly demonstrated that He possessed an authority belonging to God alone.

He did not speak merely as a prophet delivering a message from God. He spoke with His own divine authority.

Consider His remarkable declaration:

“Before Abraham was, I am.” (John 8:58)

With these words, Jesus revealed His eternal existence and used language recalling the divine name revealed to Moses.

On another occasion, He declared:

“I and the Father are one.” (John 10:30)

These statements show that Jesus understood His relationship with the Father as unique and divine.

His miracles also revealed His divine power.

When Jesus commanded the storm to be still, the wind and the sea obeyed Him. When He approached the tomb of Lazarus, who had been dead for four days, He cried out, “Lazarus, come out!” And the dead man returned to life.

When Jesus encountered the paralytic, He first said:

“Son, your sins are forgiven.” (Mark 2:5)

The scribes immediately recognized the extraordinary significance of these words. They asked:

“Who can forgive sins but God alone?” (Mark 2:7)

Indeed, only God possesses the authority to forgive sins by His own power. Jesus demonstrated that He possessed this divine authority.

Yet His miracles were not intended merely to astonish people. They were signs of God’s kingdom, expressions of divine compassion, and invitations to faith.

Every miracle revealed something of His divine identity. Through His works, Jesus showed that God had come to visit His people.

3. Jesus Christ is true God and true man

The Church teaches that Jesus Christ is one divine Person possessing two natures: divine and human.

He is not half God and half man. He is fully God and fully man.

This truth was solemnly expressed by the Council of Chalcedon in the year 451.

As God, Jesus is eternal, almighty, and equal to the Father in divinity.

As man, He experienced hunger, thirst, tiredness, suffering, and death.

He wept at the tomb of Lazarus. He experienced sorrow in the Garden of Gethsemane. He suffered terrible pain during His Passion.

Yet even in His suffering, He never ceased to be God.

This mystery is particularly important for understanding our salvation.

If Jesus were only a human being, His death would have been the death of another innocent victim of human injustice.

But because Jesus is the eternal Son of God made man, His sacrifice possesses an immeasurable value.

On the Cross, it was the divine Son, in His human nature, who suffered and died for our salvation.

God did not save humanity from a distance. In the Person of His Son, He entered into the depths of human suffering.

The Cross reveals not the weakness of God, but the greatness of His love.

Saint Paul expresses this mystery beautifully:

“Though he was in the form of God, he did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave.” (Philippians 2:6–7)

The Son of God humbled Himself for our sake.

And precisely through His humility and obedience, He opened the way to eternal life.

4. The Resurrection confirms the divine identity of Jesus

The greatest manifestation of Christ’s victory is His Resurrection from the dead.

During His earthly ministry, Jesus foretold that He would suffer, die, and rise again on the third day.

His Resurrection demonstrated that death did not have the final word.

The crucified Jesus is the risen Lord.

When the Apostle Thomas encountered the risen Christ, he exclaimed:

“My Lord and my God!” (John 20:28)

This confession is one of the clearest testimonies to the divinity of Jesus in the New Testament.

Thomas did not merely recognize Jesus as his teacher or master. He acknowledged Him as his Lord and his God.

And Jesus accepted this confession.

Dear brothers and sisters, the faith of Thomas must also become our faith.

When we look at the crucifix, we should not see merely the image of a suffering man. We should recognize the Son of God who loved us and gave Himself for us.

When we contemplate the empty tomb, we should recognize the Lord of life, who has conquered sin and death.

And when we participate in the Holy Eucharist, we should recognize the same divine Lord who gave Himself for our salvation and who remains truly present among us.

5. What does the divinity of Jesus mean for our daily lives?

The divinity of Christ is not merely a theological truth that we confess in the Creed. It has profound consequences for the way we live.

First, if Jesus is truly God, then His words are not merely human opinions. They are divine truth.

When He commands us to love our enemies, forgive those who offend us, and care for the poor, these are not simply suggestions from a wise teacher. They are the commandments of our divine Lord.

We cannot accept Jesus as God while continually refusing to take His teaching seriously.

Second, if Jesus is truly God, then we can place our complete trust in Him.

Human beings may disappoint us. Even those whom we love most cannot always protect us from suffering.

But Jesus possesses divine power and divine love.

He knows our struggles. He understands our weaknesses. He hears our prayers.

And because He is God, nothing is impossible for Him.

Third, if Jesus is truly God, then our relationship with Him must be one of worship, love, and obedience.

We should not approach Him merely when we need something.

We should adore Him because He is worthy of our adoration.

We should love Him because He first loved us.

We should follow Him because He is the way, the truth, and the life.

A Christian who truly believes in the divinity of Jesus cannot remain indifferent toward Him.

Faith must become a living relationship.

6. Jesus is truly present in the Holy Eucharist

Dear brothers and sisters, one of the most beautiful consequences of Christ’s divinity is the mystery of the Holy Eucharist.

The same Jesus who was born in Bethlehem, who healed the sick, who raised Lazarus, who died on Calvary, and who rose from the dead is truly present in the Blessed Sacrament.

When the priest pronounces the words of consecration, by the power of Christ and the Holy Spirit, the bread and wine become the Body and Blood of Jesus Christ.

The outward appearances remain, but their substance is changed.

This is possible because Jesus is not merely a human religious founder. He is the almighty Son of God.

And He desires to remain with us.

What an extraordinary privilege it is to receive our divine Saviour in Holy Communion!

Occasionally we become accustomed to the Eucharist. We approach the altar almost automatically, without reflecting sufficiently on the greatness of the mystery.

But every Holy Communion is an encounter with the living God.

The One whom the angels adore comes to dwell within our hearts.

How much reverence, gratitude, and love should fill our souls!

7. Who is Jesus Christ for me?

In the Gospel, Jesus asked His disciples:

“But who do you say that I am?” (Matthew 16:15)

Simon Peter answered:

“You are the Messiah, the Son of the living God.” (Matthew 16:16)

This question is addressed to every one of us.

Who is Jesus Christ for me?

Is He merely a figure from the distant past? A great moral teacher? Someone whose words I admire but whose commandments I frequently ignore?

Or is He truly my Lord and my God?

It is possible to know many things about Jesus without truly knowing Him.

We may be familiar with the Gospel, attend church regularly, and recite the Creed every Sunday, yet still fail to allow Christ to govern our lives.

The divinity of Jesus demands more than intellectual agreement. It calls for personal conversion.

If Jesus is God, then He deserves the first place in our hearts.

If Jesus is God, then His truth must guide our decisions.

If Jesus is God, then His love must transform our relationships with others.

And if Jesus is God, then no earthly possession, ambition, or pleasure can ever be more important than our communion with Him.

Conclusion: My Lord and my God!

Dear brothers and sisters,

The mystery of the divinity of Jesus Christ reveals the greatness of God’s love for humanity.

The eternal Son of God became man so that human beings might share in the divine life.

He entered our world to lead us to the Father.

He accepted suffering to redeem us from sin.

He conquered death to give us eternal life.

And He remains with His Church until the end of time.

Let us never reduce Jesus to merely a great historical personality or an inspiring moral teacher.

He is infinitely more.

He is the eternal Word of God, the only-begotten Son of the Father, our Redeemer, our Saviour, and our Lord.

When difficulties overwhelm us, let us remember that our Saviour is almighty.

When our faith becomes weak, let us remember that Jesus is the eternal truth.

When suffering enters our lives, let us remember that the Son of God Himself has suffered for us.

And when death approaches, let us remember His promise:

“I am the resurrection and the life. Those who believe in me, even though they die, will live.” (John 11:25)

May our entire Christian life become a confession of faith in the divinity of Jesus Christ.

And may we repeat with the Apostle Thomas, not merely with our lips but with all our hearts:

“My Lord and my God!”

Amen.

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Anyone who confess me…

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