predication.net

Dear brothers and sisters in Christ,

Today, the Church invites us to reflect on St. John Leonardi (1541–1609), a holy priest who dedicated his life to serving God, renewing the Church, and saving souls.

His life reminds us of an important truth: The Church is renewed not primarily through human power, wealth, or influence, but through holiness, prayer, and fidelity to Jesus Christ.

St. John Leonardi lived during a difficult period in the history of the Church. The sixteenth century was marked by religious divisions, moral problems, and the urgent need for spiritual renewal. Many Christians had lost their enthusiasm for the Gospel, and the Church was facing serious challenges.

But God never abandons His Church. Whenever the Church experiences difficulties, He raises holy men and women who become instruments of His grace.

St. John Leonardi was one of these instruments.

1. God Calls Ordinary People to Extraordinary Holiness

John Leonardi was born in 1541 near Lucca, Italy. As a young man, he studied pharmacy and prepared himself for a profession that would allow him to help people suffering from physical illnesses.

However, God had another plan for his life.

While working as a pharmacist, John gradually discovered that human beings suffer not only from physical illnesses but also from spiritual wounds. He realized that the soul needs healing just as much as the body.

He eventually left his professional career and became a priest. He was ordained in 1572.

This decision teaches us something important about the Christian vocation.

God does not always call us to follow the plans we have made for ourselves. Sometimes He invites us to change course and put our talents to the service of a greater purpose.

Jesus tells His disciples:

“Follow me, and I will make you fishers of men.” (Matthew 4:19)

John Leonardi responded to this invitation with generosity.

He understood that the greatest service we can offer another person is helping them discover God, experience His love, and find the path to eternal life.

Dear brothers and sisters, we may not be called to become priests or religious, but every Christian is called to participate in the mission of Christ.

Through our words, our example, our kindness, and our faithfulness, we can help others come closer to God.

2. The Renewal of the Church Begins with Personal Conversion

One of the greatest concerns of St. John Leonardi was the spiritual renewal of the Church.

He recognized that genuine reform could never be achieved merely by changing external structures or introducing new regulations.

True renewal must begin in the human heart.

He understood that a church becomes spiritually strong when its members strive to become holy.

For this reason, he devoted himself especially to religious education, the formation of young people, and the spiritual preparation of priests.

In 1574, he founded a religious community that later became known as the Clerks Regular of the Mother of God.

Its members dedicated themselves to prayer, preaching, religious instruction, and the spiritual renewal of Christian communities.

John Leonardi believed that priests must not merely teach the Gospel. They must also live according to it.

A priest who speaks about love must himself be loving. A priest who preaches forgiveness must be ready to forgive. A priest who calls people to prayer must himself be a man of prayer.

But this principle applies not only to priests. It applies to every Christian.

We sometimes complain that the world has become less religious, that people no longer respect Christian values, or that many have abandoned the practice of their faith.

Yet we should ask ourselves a more personal question:

What am I doing to make the Church holier?

Am I becoming more patient, more charitable, more forgiving, and more faithful to God?

The renewal of the Church begins when each of us allows Christ to renew our own heart.

3. Christ Must Be the Center of Our Lives

St. John Leonardi centered his spirituality deeply on Jesus Christ.

He understood that no human being can build a truly Christian life without a living relationship with the Lord.

Jesus says:

“Apart from me, you can do nothing.” (John 15:5)

These words express the foundation of every Christian vocation.

We may possess exceptional intelligence, excellent education, remarkable abilities, and considerable material resources. Yet without Christ, our spiritual efforts remain fruitless.

St. John Leonardi placed his confidence not in human strength but in divine grace.

He was convinced that prayer, the sacraments, and meditation on the Word of God were essential for spiritual growth.

This is also an important lesson for our time.

Modern society offers us countless possibilities for entertainment, communication, and material comfort. Yet many people experience inner emptiness, loneliness, and a lack of spiritual direction.

Why?

Because the human heart was created for something greater than earthly success.

Saint Augustine expressed this truth beautifully:

“Our heart is restless until it rests in you.”

St. John Leonardi understood that only Christ can satisfy the deepest desires of the human heart.

Therefore, he encouraged people to deepen their faith and develop a personal relationship with Jesus.

Dear brothers and sisters, we should ask ourselves whether Christ truly occupies the central place in our lives.

Do we make time for prayer? Do we listen to His Word? Do we approach the sacraments with faith? Do we seek His will when making important decisions?

A Christian life without prayer gradually becomes weak, just as a tree without water eventually loses its vitality.

4. Love for Christ Must Become Love for Others

St. John Leonardi did not limit his Christian faith to prayer and preaching.

His love for Christ inspired him to serve those who were suffering.

In 1609, an epidemic struck Rome. John Leonardi devoted himself to caring for the sick, despite the danger to his life.

Eventually, he contracted the disease and died on October 9, 1609.

His death was the final expression of a life dedicated to the service of God and neighbor.

He fulfilled the words of Jesus:

“Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13)

This heroic example reminds us that genuine Christian love requires more than beautiful words.

Love must become visible through concrete actions.

We demonstrate our love for Christ when we help those who are suffering, comfort those who are grieving, visit the lonely, forgive those who have offended us, and support those who are struggling with life’s difficulties.

We do not need to perform extraordinary deeds to become holy.

Sometimes a small act of kindness, offered with sincere love, has greater spiritual value than an impressive achievement motivated by pride.

Holiness is not measured by the greatness of our accomplishments but by the love with which we perform them.

5. Every Christian Is Called to Be a Missionary

Another important aspect of St. John Leonardi’s life was his missionary spirit.

He understood that the Gospel was not intended for one nation or one culture but for the whole world.

He supported the missionary activity of the Church and contributed to efforts that later helped prepare the way for the establishment of the Congregation for the Propagation of the Faith.

He took seriously the command of Jesus:

“Go therefore and make disciples of all nations.” (Matthew 28:19)

This missionary command remains valid today.

We sometimes imagine missionaries as people who travel to distant countries to preach the Gospel.

But missionary activity also begins in our immediate surroundings.

Parents become missionaries when they teach their children to pray. Teachers become missionaries when they communicate Christian values through their example. Christians become missionaries when their honesty, patience, and charity reveal the presence of Christ.

Every baptized person has a responsibility to bear witness to the Gospel.

The question is not simply whether we believe in Christ, but whether others can recognize something of Christ in the way we live.

Our lives should become a visible testimony to God’s love.

Conclusion: Become Instruments of God’s Renewal

Dear brothers and sisters,

The life of St. John Leonardi offers us three important lessons.

First, we must be willing to respond generously when God calls us to serve Him.

Second, we must remember that the renewal of the Church begins with our own conversion and holiness.

Third, our love for Jesus must be expressed through practical love for our neighbors.

St. John Leonardi lived more than four centuries ago, but his message remains remarkably relevant.

The Church still needs renewal. The world still needs witnesses of God’s love. People still need spiritual healing, forgiveness, and hope.

God continues to call ordinary men and women to become instruments of His grace.

We may not be able to change the entire world, but we can change the small part of the world where God has placed us.

We can bring peace to conflict, hope to despair, forgiveness to resentment, and love to indifference.

Let us ask St. John Leonardi to intercede for us, so that we may grow in holiness and become faithful witnesses of Jesus Christ.

And let us never forget this essential truth:

The greatest contribution we can make to the renewal of the Church is to become saints ourselves.

Amen.

There are two ways to notify people to appear at a place or event. These two ways are a summons and an invitation. A summons is usually an official document. Its purpose is to simply notify someone to appear, for example, at an office, police station, or notary’s office. Refusing a summons can have legal consequences for a person. It is different with an invitation. An invitation kindly announces that the inviter would like to see the invitee at his celebration. It can be a wedding, graduation, or life anniversary. An invitation is not a coercive document. It respects a person’s freedom. He may or may not accept the invitation. The king in Jesus’ parable also invites people to his son’s wedding. He leaves them freedom to decide, even though he assumes that they will accept the invitation. But the opposite happened. Those invited to the wedding did not come.

The parable solves an important problem, which is called God’s will to save all people through Jesus Christ. This is how we should understand the characters in the parable. The King is God. His Son is Jesus Christ. The invited guests represent people and their attitudes toward salvation. At first, it may appear that God does not want to save everyone. It may seem as if He only has His favorites whom He wants to save. Only when they freely and voluntarily reject salvation will those from the “street” come along. We can answer in the spirit that God is completely free in distributing His gifts, to whom He grants them and in what measure. However, whoever is offered more of God’s love will also bear greater responsibility for God’s gifts. Whoever is offered fewer gifts will also have less responsibility. How all this is accomplished in individual cases remains a mystery between God and man. However, God always respects man’s free attitude. Man can accept or reject the invitation. Man will bear the consequences himself.

From another perspective, we could say that in the first stage, God invites man to salvation on the level of conscience or the natural law within him. If a man lives according to his conscience, even if it is not religiously formed, God comes to his aid in the second stage, which is called helping grace. We can also call it the inner voice by which God calls man to take a decisive step toward salvation. But even in this phase, man remains free. He does not have to listen to this voice. He can drown it out with something. But if he listens to it and wants to go further, then the third stage comes. In it, man consciously accepts God and through the individual sacraments, God gives him sanctifying grace. These are the white robes from the parable. It is God’s life in the soul of man. Someone might object that freedom is emphasized too much, and yet God, in his omniscience, knows which people will accept God’s grace and which will not. So man is not free. That God knows this is true. God’s knowledge, however, has no effect on human freedom. If some will be saved and others damned, it will not be because God knew about it, but because of how they freely decided. Even though God foresaw their decision from eternity, this does not mean that he caused it. Every person who dies will do so with a feeling of justice that God wanted and I did not want.

Let’s move from difficult dogmatics to our practical life. In it we see how people respond to God’s invitation. Some are indifferent. They are not fundamentally against God, but they have no time for him. These are those in the parable who went to their fields and to their businesses. Others are superficial. They are represented by the man who did not have a wedding garment at the wedding feast. These are people who profess to be God in appearance but do not care how they live. They do not care much about what their soul is like and what their deeds are. There are also militant enemies of God. In the parable, they are represented by those who killed the Lord’s servants when invited to the wedding. The meaning of their life is to fight against God, the Church, and Christians by all possible means. From cruel methods to subtle ones. Finally, there are people who yearn for salvation. They are represented in the parable by those who were invited from the streets. They are aware of their unworthiness, but they accept God’s invitation with gratitude.

They represent all sincere Christians who responsibly cooperate in their salvation, even while aware of their weakness and sinfulness. Every Sunday, Christ calls us to his wedding feast in church. Let us accept this invitation with joy and responsibility. Experience teaches us that a time may come when we will hear the church bells ringing on Sunday for Holy Mass, but our bodies may already be weak and limp. If a healthy person does not accept this invitation, it is either because he has serious reasons for it, or because he is impolite. For serious reasons, God understands. Let us always leave the altar with a request that we may once after death enter the eternal feast in heaven.

Jesus invites us to pray today. He tells us what our prayer should be like and guarantees that it will be heard. “Ask, and you will receive; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds; and to him who knocks it will be opened” (Lk 11:9).

Our experience with prayer is often different; we feel that it “does not work” this way. Where do we make a mistake? How should we pray?

We must avoid the feeling of distrust that our prayer is ignored or not heard. The man in the Gospel knocks at his friend’s door at night to ask for a favor. Through perseverance, he receives the bread he needs. God listens to the persistent. Let us trust him because he is more than a friend; he is our Father. Jesus encourages us to believe in God’s fatherly goodness, which goes beyond human fatherly love: “If you then, although you are evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him!” (Lk 11:13). And these are the important words of today’s Gospel, to ask for the Holy Spirit and not just for material things. “How much more will your heavenly Father give the Holy Spirit to those who ask him!” This request is always heard. Blessed Brother Giles of Assisi summarized the idea of ​​this Gospel this way: “Pray faithfully and devotedly, because the grace that God did not give you once, he can grant you at another time. For your part, humbly focus your whole mind on God, and God will give you his grace when he chooses.

Thoughts related to today’s Gospel:

You tell us to cry out, and we will be heard; to knock, and it will be opened; to ask, and it will be given. Eternal Father, your servants cry out to your mercy; therefore answer them › St. Catherine of Siena.

When we need help, Jesus did not tell us to give up and close ourselves off but to turn to the Father and ask Him with trust for all our needs, even the most ordinary ones › Francis.

The Holy Spirit, who teaches the Church and reminds her of everything that Jesus said, also educates her for a life of prayer by inspiring “various forms” of prayer: praise, supplication, intercession, thanksgiving, and praise › CCC 2644.

Sometimes we imagine God as someone far away in heaven who occasionally intervenes in our lives. But Scripture gives us a different picture. Saint Paul says:

“In him we live and move and have our being.”
(Acts 17:28)

God surrounds our whole existence. Every breath, every heartbeat, every new morning is possible because God sustains us.

The problem is not that God is absent. The problem is that we often forget that He is present.

We can spend hours worrying about our problems without remembering God. We can work throughout the day without offering our work to Him. We can meet people without recognizing that God may be asking us to show His love to them.

To live in God’s presence means to awaken our heart repeatedly and say: “Lord, You are here. I am before You.”

2. Jesus lived continually in the presence of the Father

Jesus gives us the perfect example. His life was completely directed toward His heavenly Father. Before important decisions He prayed. Before choosing the Apostles He prayed. In moments of joy He thanked the Father. In suffering He turned toward the Father.

Even on the Cross He prayed:

“Father, into your hands I commend my spirit.”
(Luke 23:46)

This passage teaches us something important. Living in God’s presence does not mean that we will always feel peaceful or happy. Jesus experienced rejection, loneliness, suffering and fear. Yet even in those moments He remained united with the Father.

We too can say in difficult moments:

“Lord, I do not understand what is happening, but I know that You are with me.”

That simple act of faith can transform suffering. We are no longer carrying our cross alone.

3. Speak to God during the day

How can we learn to live in God’s presence?

We do not have to spend the whole day reciting long prayers. Sometimes a few words spoken from the heart are enough:

“Jesus, I trust in You.”

“Lord, stay with me.”

“Jesus, help me.”

“Thank You, Lord.”

“Lord, I offer this work to You.”

These short prayers can become like spiritual breathing.

Before beginning our work: “Lord, bless what I am about to do.”

Before meeting someone: “Lord, help me to see this person with Your eyes.”

When something beautiful happens: “Thank You, Lord.”

When temptation comes: “Jesus, give me strength.”

When suffering comes: “Lord, remain with me.”

In this way, an ordinary day gradually becomes a prayer.

4. God’s presence changes the way we live

If we truly remembered that God is present, many things in our lives would change.

Would I speak badly about another person if I consciously remembered that God hears my words?

Would I deliberately commit sin if I remembered that I stand before God?

Would I despair so quickly if I remembered that God is beside me?

Would I ignore someone who needs help if I remembered the words of Jesus: “Whatever you did for one of these least brothers of mine, you did for me”?

The awareness of God’s presence does not produce fear. Rather, it gives us peace, strength and responsibility.

A child behaves differently when he knows that his loving father is beside him. In the same way, the Christian lives differently when he remembers, “My heavenly Father is here.”

5. Find God in ordinary things.

We sometimes wait for extraordinary spiritual experiences. But God usually comes to us through ordinary life.

He is present in the person who needs our patience.

He is present in the work that must be faithfully completed.

He is present in the silence of prayer.

He is present in Scripture.

Above all, He is present in the Eucharist.

At Holy Mass, the presence of Christ becomes especially profound and sacramental. The One whom we seek during the day comes to us under the appearances of bread and wine. In Holy Communion Christ does not merely stand beside us; He gives Himself to us.

From the Eucharist, we should carry His presence into our daily lives.

6. Never alone

Dear brothers and sisters, perhaps one of the greatest fruits of living in God’s presence is this conviction:

I am never alone.

People may misunderstand me. Friends may leave me. Age or illness may limit me. There may be moments when nobody seems able to understand what is happening within my heart.

But God remains.

When we wake in the morning, He is there.

When we work, He is there.

When we suffer, He is there.

When we pray and feel nothing, He is there.

And when one day we approach the final moment of our earthly life, He will still be there.

Therefore, let us develop a holy habit. Several times during the day, stop for just a few seconds and remember:

God is here.
God sees me.
God loves me.
I am living in His presence.

Then our homes, our work, our suffering, our relationships, and even the smallest duties of everyday life can become places of encounter with God.

And gradually our entire life will become one continuous prayer—a life lived with God, before God, and in God.

Lord, teach us to live in Your presence.
Help us to recognize You in prayer, in the Eucharist, in our neighbors and in the ordinary events of every day.
May we never forget that You are near us, that You walk with us, and that in You we live and move and have our being. Amen.

Today the Church celebrates the Memorial of Our Lady of the Rosary. This feast invites us not simply to honor the Blessed Virgin Mary but also to rediscover one of the simplest and most profound forms of Christian prayer: the Holy Rosary.

At first glance, the Rosary may seem like a repetition of the same prayers: “Our Father, Hail Mary, Glory be. But the Rosary is much more than repetition. It is a prayer in which we contemplate Jesus with Mary.

Mary always leads us to her Son.

At the wedding feast at Cana, she said to the servants, “Do whatever he tells you.” These words summarize Mary’s mission. She does not draw attention to herself. She points to Christ and teaches us to listen to Him.

The Rosary is a Gospel prayer.
When we pray the Rosary, we walk through the Gospel.

In the Joyful Mysteries, we contemplate the Annunciation, the Visitation, the birth of Jesus, His presentation in the Temple, and His being found among the teachers.

In the Luminous Mysteries, we follow Jesus in His public ministry.

In the Sorrowful Mysteries, we accompany Him through His suffering and death.

And in the Glorious Mysteries, we rejoice in His Resurrection and victory over death.

Therefore, the Rosary is not primarily about repeating words. It is about remembering the wondrous works of God and allowing the mysteries of Christ to enter our hearts.

Mary accompanies us on this journey because no human being contemplated the life of Jesus more deeply than she did.

She carried Him beneath her heart. She watched Him grow. She listened to His words. She stood beneath His Cross. And she rejoiced in His Resurrection.

When we pray the Rosary, we ask Mary to teach us to look at Jesus with the same faith and love.

The Rosary in difficult moments
The Rosary is also a prayer for difficult times.

Many people discover the Rosary especially when they suffer. Occasionally we do not know what to say to God. Our thoughts are confused. Perhaps we are worried about our family, our health, our future, or someone we love.

In those moments, we can simply take the Rosary in our hands.

We may not be able to formulate beautiful prayers. But we can say:

“Hail Mary, full of grace, the Lord is with thee.”

And then another Hail Mary.

And another.

Gradually our restless heart becomes quieter. We place our worries into the hands of God.

The Rosary does not magically remove all our problems. But it changes the way we carry them. It reminds us that we are not alone. Christ walks with us, and Mary accompanies us with her maternal intercession.

Mary teaches us trust
The first mystery of the Rosary already teaches us one of the most important attitudes of Christian life.

At the Annunciation Mary hears something she cannot completely understand. God asks something extraordinary of her. Yet she answers:

“Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

This is the heart of faith.

Faith does not mean that we understand everything God permits in our lives. Faith means that even when we do not understand, we can still say:

“Lord, I trust You.”

Perhaps this is something we need to learn from Mary.

When our plans fail — trust God.

When illness comes — trust God.

When we worry about our children and families — trust God.

When the future seems uncertain—trust God.

Mary teaches us that God remains faithful even when His ways are mysterious to us.

A prayer for peace
The Rosary is also a powerful prayer for peace.

Our world desperately needs peace: peace between nations, peace within families, peace in society, and peace within the human heart.

But peace begins much closer than we sometimes imagine.

It begins when I forgive someone.

It begins when I refuse to return hatred with hatred.

It begins when I control an angry word.

It begins when I pray for someone who has hurt me.

It begins when I allow Christ to bring peace into my own heart.

Therefore, when we pray the Rosary for peace, we should also ask:

“Lord, make me an instrument of Your peace.”

Take the Rosary into your hands
Dear brothers and sisters,

perhaps some of us pray the Rosary every day. Others pray it occasionally. Perhaps some have not prayed for it for a long time.

Today’s feast is an invitation to begin again.

We do not always have to pray all five decades. We can begin with one decade. We can pray while walking, while traveling, before going to sleep, or together with our family.

What matters is not merely the number of prayers we say, but whether through them our hearts are turned toward Christ.

Every Hail Mary contains the holy name of Jesus.

And Jesus is the center of the Rosary.

Therefore, when we take the Rosary into our hands, let us ask Mary:

Mary, teach us to know your Son.
Teach us to listen to Him.
Teach us to trust Him.
Teach us to remain faithful when life becomes difficult.
And lead us always closer to Jesus.

Our Lady of the Rosary, pray for us.

Dear brothers and sisters,

Today we remember St. Adalbero of Lambach, a man whose life is closely connected with the Christian history of Upper Austria. His story reminds us that holiness does not consist merely in great words or extraordinary deeds. Holiness grows when a person allows faith to shape his decisions, his responsibilities, and his service to others.

Adalbero lived in the eleventh century. He came from a noble family and eventually became Bishop of Würzburg. He was also closely connected with Lambach, where his family had its roots and where he founded the Benedictine monastery that became an important spiritual center.

But what makes Adalbero a saint is not primarily the offices he held or the monastery he founded. It is his faithfulness to God in difficult circumstances.

Serious conflict between political and ecclesiastical powers marked his time. During the Investiture Controversy, Adalbero remained faithful to the Church and to Pope Gregory VII. This fidelity cost him dearly. He lost his episcopal see and had to endure exile and opposition.

He could have chosen an easier path. He could have compromised to preserve his position, his influence, and his security. Instead, he chose to lose earthly power rather than betray what he believed was right before God.

Here we discover the first lesson of his life: Christian faith sometimes demands courage.

It is relatively easy to believe when faith costs us nothing. But the real test comes when following Christ requires sacrifice: when we must defend the truth, forgive someone who has hurt us, remain honest when dishonesty would benefit us, or remain faithful to Christian principles when people around us think differently.

Jesus never promised His disciples an uncomplicated road. He said:

“If anyone wishes to come after me, he must deny himself and take up his cross and follow me.”

St. Adalbero experienced this cross. Yet he did not abandon Christ because circumstances became difficult.

His life also had another beautiful dimension. Adalbero not only defended the faith; he built something for future generations. The monastery of Lambach became a place where people prayed, studied, worked, and sought God. Centuries have passed, political systems have disappeared, and rulers have been forgotten, but the prayer and Christian witness connected with Lambach have continued.

This raises an important question for each of us:

What are we building with our lives?

We may never build a monastery. We may never become famous. But every Christian is building something.

Parents build the spiritual foundation of their children. Priests build communities of faith. Teachers shape young minds. Those who care for the sick build a civilization of compassion. A person who forgives builds peace. Someone who prays faithfully builds an invisible bridge between this world and God.

And every small act of goodness can become a stone in the spiritual building that remains after us.

St. Adalbero therefore teaches us that the most important monument we leave behind is not made of stone. It is the faith, goodness, and love that we awaken in other people.

His life also reminds us that the Church needs people who remain faithful even when they do not see the fruits of their fidelity immediately. Adalbero suffered setbacks and opposition. From a purely human perspective, some periods of his life could have looked like failure.

But God sees differently.

Occasionally we too become discouraged. We pray and do not immediately see an answer. We try to help someone and see little change. We try to live according to the Gospel and wonder whether our efforts make any difference.

The example of St. Adalbero tells us: Remain faithful. God can bring fruit from seeds whose harvest we may never see ourselves.

Dear brothers and sisters, the life of St. Adalbero asks us today three simple questions:

What am I willing to sacrifice to remain faithful to Christ?
What am I building with the years God has given me?
What spiritual inheritance will remain after me?

We cannot determine how long our life will be, nor can we control all the circumstances around us. But we can decide on what foundation we will build.

Let that foundation be Jesus Christ.

Through the intercession of St. Adalbero, may God give us courage when faith is difficult, perseverance when we become discouraged, and wisdom to use our lives for things that have eternal value.

And when our earthly work is finished, may we find that every prayer, every sacrifice, every act of forgiveness, and every deed of love has become part of that eternal dwelling God prepares for those who love Him.

St. Adalbero of Lambach, pray for us. Amen.

Today we remember St. Faustina Kowalska, a simple Polish religious sister whom Jesus chose for an extraordinary mission: to remind the world of the infinite mercy of God.

St. Faustina was born in Poland in 1905 into a poor and deeply religious family. She entered the Congregation of the Sisters of Our Lady of Mercy and lived a hidden life of prayer, work, sacrifice, and service. From the outside, there seemed to be nothing extraordinary about her. Yet God entrusted this humble woman with a message that would reach millions of people around the world.

The heart of this message can be expressed in three simple words:

“Jesus, I trust in You.”

These words summarize the spirituality of St. Faustina. They tell us what our relationship with God should be like. We are invited not merely to believe that God exists, but to entrust our whole life to Him.

God is rich in mercy

One of the profound temptations in the spiritual life is to think that our sins make us unworthy of God’s love. We may remember our failures, weaknesses, poor decisions, and missed opportunities. Occasionally we carry guilt from the past for many years.

St. Faustina reminds us that God’s mercy is greater than our sins.

Jesus did not come into the world because humanity was perfect. He came precisely because humanity needed salvation. He sought sinners, forgave them, healed them, and gave them a new beginning.

This is why no one should say: “God cannot forgive me.”

No darkness is greater than the light of Christ. God’s grace can touch every wound. There is no sin greater than God’s mercy when a person sincerely turns back to Him.

The problem is often that God forgives us. The problem is that we find it difficult to believe that we can really be forgiven.

St. Faustina teaches us to trust.

Jesus, I trust in You.

Trust does not mean that life will be easy.

Trusting Jesus does not mean that everything will happen according to our wishes.

St. Faustina herself experienced illness, misunderstanding, suffering, spiritual darkness, and many difficulties. Yet she continued to trust God.

Christian trust means saying:

“Lord, I do not understand everything that is happening in my life, but I believe that You are with me.”

Occasionally we understand God’s ways only much later. Sometimes we may not completely understand them in this life.

But faith tells us that we are not walking alone.

When we are afraid of the future, we can say:

Jesus, I trust in You.

When illness comes:

Jesus, I trust in You.

When our prayers seem unanswered:

Jesus, I trust in You.

When we are worried about our family:

Jesus, I trust in You.

And when the hour of death eventually comes:

Jesus, I trust in You.

These words can become a prayer for our entire life.

Those who receive mercy must show mercy.

But St. Faustina’s message has another important dimension.

It is not enough to ask God for mercy. We must also become merciful toward others.

Jesus says in the Gospel:

“Blessed are the merciful, for they will receive mercy.”

If God forgives us, how can we refuse forgiveness to others?

If God is patient with us, how can we constantly condemn the weaknesses of our neighbor?

If God gives us another chance, should we not sometimes give another chance to someone who has hurt us?

Mercy can take very practical forms.

We show mercy when we forgive instead of taking revenge. We show mercy when we visit someone who is lonely. We show mercy when we listen patiently to someone who is suffering. We show mercy when we help the poor. We show mercy when we refrain from judging another person. Sometimes even a kind word, a telephone call, a visit, or a sincere prayer can become an act of mercy.

St. Faustina understood that mercy is not simply a beautiful devotion. Mercy must become a way of life.

The image of the Divine Mercy

Jesus asked St. Faustina to have an image painted showing Him with two rays coming from His heart. Beneath the image were to be written the words:

“Jesus, I trust in You.”

The image points us toward the mystery of Christ’s pierced heart. On the Cross, Jesus opens His heart for humanity. His sacrifice tells us that God’s final word toward the repentant sinner is not condemnation but mercy.

The Cross therefore becomes the greatest sign of Divine Mercy.

Whenever we look at the Cross, we can remember: I am loved with a love greater than my sins.” ” Christ gave His life for me.

A message for our time

The message entrusted to St. Faustina is particularly important in our world.

Our society knows how to judge quickly. We see people’s mistakes and sometimes define them entirely by those mistakes. Social media can make condemnation even easier. Thousands of people can judge a person within minutes.

God looks differently.

He sees the sin, but He also sees the person.

He sees our past, but He also sees what we can become through His grace.

Christianity says sin matters. It says something much greater: sin does not have the final say.

God can create a new beginning.

This is the hope St. Faustina proclaimed.

Jesus, I trust in You.

Dear brothers and sisters, perhaps the best way to honor St. Faustina today is not simply to admire her life but to accept her message.

Let us place before Jesus everything that burdens us: our sins, fears, illnesses, disappointments, families, future, and even those things that we cannot change.

And let us say from the heart:

Jesus, I trust in You.

When we have sinned, Jesus, I trust in You.

When we are afraid—Jesus, I trust in You.

When we do not understand God’s plans—Jesus, I trust in You.

When our strength begins to fail, Jesus, I trust in You.

And then let us ask for one more grace:

Lord, as You have been merciful to me, teach me to be merciful to others.

St. Faustina Kowalska, Apostle of Divine Mercy, pray for us.

Amen.

In Luke 10:17–24, the seventy-two disciples return from their mission full of joy. Jesus had sent them out to proclaim the Kingdom of God, heal the sick, and prepare people to receive him. Now they return, excited by what they have experienced: “Lord, even the demons are subject to us because of your name.”

Their enthusiasm is understandable. They have discovered that Jesus’ name has power. They were ordinary people, yet through them extraordinary things happened. But Jesus wants to lead them from the joy of success to a deeper and more lasting joy.

1. The power comes from Jesus

The disciples say that the demons are subject to them “because of your name”. These words are important. Their success did not come from their own abilities, but from Christ. The power came from Christ.

Jesus confirms that something profound is taking place: “I have observed Satan fall like lightning from the sky.” The mission of the disciples is part of the victory of God’s Kingdom over the power of evil.

This is also an important lesson for us. Whatever good we accomplish as Christians is ultimately a gift of God. We may preach, teach, help others, comfort the suffering, care for the poor, or bring someone closer to God. We should certainly use our abilities and work faithfully, but we must never forget the source of the fruit: God works through us.

Christian discipleship therefore requires humility. We are instruments in God’s hands.

2. Success is not the greatest reason for joy.

Jesus then corrects the disciples’ understanding of joy:

“Nevertheless, do not rejoice that the spirits are subject to you, but rejoice that your names are written in heaven.”

This is perhaps the central message of the passage.

Jesus does not condemn their joy. Instead, he redirects it. Their greatest happiness should not depend on what they have accomplished but on who they are before God.

This distinction is important because success is temporary. Sometimes our work produces visible results; sometimes it does not. Sometimes people appreciate us; sometimes they criticise or ignore us. Occasionally our prayers seem to be answered quickly; at other times we wait for years.

If our happiness depends entirely on success, recognition, or visible results, our joy will always be fragile.

Jesus offers something deeper: “Your names are written in heaven.”

Our deepest joy comes from belonging to God. We are known by him, loved by him, and called to eternal communion with him. Earthly achievements eventually disappear, but our relationship with God reaches beyond death.

3. Jesus rejoices in the Holy Spirit. The Gospel then gives us a beautiful glimpse into the interior life of Jesus:

“At that very moment he rejoiced in the Holy Spirit.”

Jesus himself rejoices.

And what causes his joy?

He praises the Father because the mysteries of the Kingdom have been revealed not to those who consider themselves wise and powerful, but to the “childlike”.

Jesus is not criticising knowledge or intelligence. Rather, he warns against pride—the attitude that believes it has no need of God.

To become childlike means to approach God with trust, humility, openness, and willingness to receive. A child knows that he depends upon others. In a similar way, the disciple recognises, ‘I cannot save myself. I need God.

Faith begins when we stop approaching God as people who already possess all the answers and instead allow ourselves to be taught by him.

4. Knowing Jesus means knowing the Father

Jesus then says:

“No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.”

Christian faith is not simply a collection of moral rules. At its heart stands a relationship.

Jesus came to reveal the Father.

When we look at Jesus—his mercy toward sinners, his compassion for the suffering, his patience, his forgiveness, his sacrifice on the Cross—we discover what God’s heart is like.

Therefore, if we want to know God more deeply, we must draw closer to Christ.

We meet him in Scripture.
We meet him in prayer.
We meet him in the Eucharist.
We meet him in the sacraments.
We meet him in our brothers and sisters, especially those who need our love.

The more deeply we know Christ, the more deeply we come to know the Father.

5. “Blessed are the eyes that see what you see.”

Finally, Jesus turns privately to his disciples and says:

“Blessed are the eyes that see what you see.”

The disciples were witnessing something generations of prophets and kings had longed for: the fulfilment of God’s promises in Jesus Christ.

We too have received an extraordinary gift. We know the Gospel. We know the name of Jesus. We know that God has entered human history, that Christ died and rose again, and that eternal life has been offered to us.

But every gift brings responsibility.

It is possible to become so accustomed to Christianity that we no longer recognise how precious it is. We can hear the Gospel repeatedly without allowing it to change us. We can receive the sacraments without appreciating their depth.

Jesus therefore invites us to rediscover the wonder of faith.

Conclusion

Luke 10:17–24 teaches us where true Christian joy is found.

Our deepest joy is not that we are successful. It is not that people admire us. We do not even accomplish remarkable things in God’s service.

Our greatest joy is much simpler and much greater than that:

We belong to God.

Jesus tells his disciples, “Rejoice because your names are written in heaven.”

That truth can sustain us even when life becomes difficult. When our plans fail, when our strength diminishes, when others forget us, and even when we approach the end of earthly life, one thing remains: God knows our name.

Therefore, the Christian can say:

Lord, I thank you not primarily for what I have achieved, but because you have called me. I thank you because you know me, love me, and invite me to eternal life. Help me to remain humble, to trust you like a child, and to find my deepest joy in belonging to you.

And that is a joy that no earthly failure, suffering, or disappointment can take away.

Today the Church celebrates the Memorial of the Holy Guardian Angels. This feast reminds us of a beautiful truth of our faith: God does not leave us alone on our journey through life. His providence surrounds us, and one way He cares for us is through His holy angels.

Jesus says in today’s Gospel:

“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
(Matthew 18:10)

These words reveal something profound. The angels are turned toward God, yet they are also sent to serve His children. They contemplate the Father’s face and carry out His loving will.

1. God cares for each of us personally.

Occasionally we may think that God cares about humanity in general but does not concern Himself with the small details of our individual lives. The teaching about the guardian angels tells us something different.

For God, we are not simply part of a crowd. He knows each of us personally. He knows our joys and disappointments, our temptations and fears, our good intentions and weaknesses.

Psalm 91 says:

“For he commands his angels with regard to you, to guard you wherever you go.”

Our guardian angel is therefore a sign of God’s personal providence. The angel does not replace God. Rather, the angel serves God and reminds us that God’s care accompanies us even when we do not notice it.

We usually do not see our guardian angel. We may not feel his presence. But much of God’s work in our lives is hidden.

2. The guardian angel leads us toward God.

We sometimes imagine guardian angels mainly as protectors from accidents and physical dangers. Certainly we may ask God for such protection. But the mission of the guardian angel is much greater.

The greatest danger is not that something unpleasant happens to us. The greatest danger is losing our way to God.

Our guardian angel therefore desires above all that we remain close to the Lord.

When we are tempted, the angel encourages us toward what is truly good When our conscience tells us, “Do not do this,” or “Choose what is right,” we should listen carefully. We should not identify every thought with the voice of an angel, but we can trust that God uses His angels to help us choose the path of goodness.

The angel never leads us toward himself. He leads us toward Christ.

3. We are surrounded by a spiritual reality.

Modern people often believe only in what can be measured, photographed or scientifically examined. Yet Christian faith reminds us that creation is larger than the visible world.

In the Creed we profess that God is the Creator of “heaven and earth, of all things visible and invisible.”

The angels belong to this invisible creation.

Their existence reminds us that reality does not end with what our eyes can see. A spiritual world exists, and our earthly life has an eternal destination.

These truths should give us courage. There may be moments when we feel completely alone. Perhaps nobody understands our suffering. Perhaps we face a difficult decision. Perhaps the future frightens us.

But the Christian can say:

I am not alone. God is with me.

And because God loves me, He has given me heavenly assistance on my journey.

4. Become like the angels for others

Today’s feast also gives us a practical challenge.

If angels are messengers of God’s goodness, then Christians should, in a certain sense, become messengers of God’s goodness to one another.

Perhaps someone near us needs encouragement.
Perhaps someone is lonely.
Perhaps someone needs forgiveness.
Perhaps someone needs to hear a kind word.
Perhaps someone has lost hope and needs another person to help him find his way back to God.

We cannot become angels, because angels and human beings are different creatures. But we can imitate their service.

A mother who watches over her child, a person who visits someone who is lonely, a priest who brings the sacraments to the sick, a friend who prevents another person from making a serious mistake—all these can become instruments of God’s providence.

5. Listen to where God is leading you.

There is another beautiful characteristic of the angels: obedience.

The angels do not ask, “What do I want?” Their question is, “What does God want?”

That is also our path of holiness.

Every morning we can ask:

Lord, what do You want from me today?
Whom should I help?
What should I avoid?
Where are you calling me?

And we can ask our guardian angel:

Holy Guardian Angel, help me to recognise God’s will and give me courage to follow it.

Dear brothers and sisters, the Memorial of the Holy Guardian Angels is ultimately not simply a feast about angels. It is a feast about God’s loving care for us.

God created us.
God knows us.
God accompanies us.
God protects us.
And God wants to lead us safely to our eternal home.

So when life becomes difficult and we feel abandoned, let us remember: the road to heaven is not a road we walk alone.

May we entrust ourselves every day to God’s providence and ask our guardian angel to accompany us, protect us from evil, strengthen us in temptation, and, above all, lead us ever closer to Jesus Christ.

And at the end of our earthly journey, may the angels lead us into the presence of God, where, together with them, we may praise Him forever.

Amen.