The end of the world.

The end of the world and one day the end of each of us is the theme presented to us by this week’s liturgy. Today’s reading from the book In the Revelation of St. John, the fall of Babylon symbolizes the downfall of worldliness, prosperity, and self-sufficiency. This apocalyptic scene is mirrored in today’s Gospel reading from Luke, where Jesus foretells the desolation of Jerusalem and his eventual return. Babylon, compared to “the great harlot,” is a city of deceit, where corruption and unclean spirits lie beneath its façade of magnificence and festivities. Ultimately, its destruction will be swift and total, leaving no trace..

“The sound of harpists, singers, pipers, and trumpeters will no longer be heard in you” – there will be no more beautiful celebrations. »No master of any craft will appear in you again« – because you are not a city of work, but of corruption. »The knocking of the mill will no longer be heard in you. The light of the lamp will no longer shine in you.« – it may be a city illuminated, but it will not shine. This is a corrupt civilization, »the voice of the bridegroom and the bride will no longer be heard in you«. There were many couples, many people, but no love. Desolation starts from within and ends when the Lord says “enough”. There will come a day when the Lord will say: »Enough of the pretense of this world«. This is the crisis of a civilization that considers itself proud and self-sufficient but is dictatorial and will end up like this.

Jerusalem will see another kind of destruction, namely the destruction of unfaithful love. It failed to recognize the love of God in His Son. Gentiles will trample the Holy City, the Lord will punish it because it has opened the gates of its heart to the Gentiles. Life – in our case the Christian life – becomes pagan. Are we living as Christians? It seems so, but in reality our life is pagan when these things happen and are subject to the seduction of Babylon. And Jerusalem lives like Babylon. He wants to make a synthesis that cannot be made. And both will disappear. Are you a Christian? Are you a Christian? Live like a Christian. You cannot mix water with oil. They will always remain separate. This is the end of a civilization that is self-contradictory, calling itself Christian and living like a heathen.

After the fall of both cities, the cry of the Lord will be heard. After destruction comes salvation. The angel will say, »Blessed are those who are invited to the Lamb’s wedding feast!«. It will be a grand, real celebration. Tragedies also exist in our lives, but if we find ourselves in front of them, let us look to the horizon because we are redeemed and the Lord will come to save us. We thus learn to undergo the trials of this world not in agreement with worldliness or paganism, which leads us to destruction, but in hope, detaching ourselves from these worldly and pagan temptations, looking to the horizon, hoping in Christ the Lord. Hope is our strength: we go forward. But we must plead with the Holy Spirit.

Think of the Babylons of our time. Consider, for example, the powerful empires of the last century that collapsed. And so will the great cities of today also end, and so will our life and if we follow the path of paganism. Only those who put their hope in the Lord will remain. With hope, therefore, let us open our hearts and turn away from the heathen life.

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