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From the feeling of independence from God and self-sufficiency, other sins grew, but man could not wholly exclude God; He was inscribed in his soul. Man had to invent gods and false, illusory gods, those who did only what man wanted. The ever-generating surplus was the water to the mill of the early farmers’ sense of self-sufficiency. This surplus germ of wealth could be our biblical apple. The surplus creates in man a sense of strength, independence, and the ability to be on his own without the help of supernatural forces. Excess and wealth replace God. But excess is a double-edged weapon.
At the same time, man becomes a slave to his wealth. He finds it extremely difficult to give it up and is willing to do anything to gain it. This is still true today and will remain accurate as long as sin reigns. God has taught the giving up of surplus from the beginning. The sacrifices of the Old Testament are clear proof of this. God does not need meat, sheep, goats, or bulls. He needs men to be able to give them up. The sacrificial animals must not be defective. They must be first class, for these are the very animals man did not want to give up. Remember Cain and Abel. Cain probably used what he would have thrown away anyway for sacrifice; Abel used a valuable sacrifice, and God looked upon it. About 10,000 years before Christ, there was an unexpected cooling. It lasted more than 500 years. The man was faced with a dilemma.
Survive or perish. Plants suitable for consumption, too. The man threw all his energies into agriculture, saving him. Agriculture meant a great flowering of humanity, significant surpluses, and thus the emergence of civilization, but also a departure from God. What to say in conclusion. The claims of the devil, in the form of the devil, that you will be like God were a lie. We could not do without God in the love of man for man. God saves us; we are still drowning in our pride, resentment, and hatred. The devil lied about what this means—simply admitting to myself that I am not enough. That is the first step of returning to God. We must humbly accept our weakness and powerlessness to do good. Twelve thousand years ago, we pushed God away with words. Please leave us alone; we have enough on our own. We are like You. Humanity expands ever more than energy.

A Neanderthal needed just as much energy to exist as an ibex. Man, at the beginning of the agricultural era, only about half as much. By the time of Tutankhamun and Moses, it was already 4 times more. The Romans already consumed 9x more energy than an equal-weight ibex. The man of the 19th-century industrial revolution has already surpassed the ibex by 30x. Today’s man consumes 50x more energy for his existence than an ibex. Where will this lead? Scientists are making it clear that we are on the brink of an energy and ecological crisis that will grow into a catastrophe if we do not tackle it. Greed and recklessness, a market economy in economic terminology, are the root cause of all today’s global problems. It is up to man to solve them

John Bosco, popularly called Don Bosco, was born on August 16, 1815, in the small mountain settlement of Becchi in Italy. Becchi belonged to the town of Castelnuovo d’Asti in the Piedmont region. His father was Francis, and his mother was Margit, née Occhien. His father was married for the second time because his first wife died. He had a son, Anton, from his first marriage, and Josef and John were born in the second. When little John was 2 years old, his father died of pneumonia at the age of 33. So Margita’s mother raised them alone. The youngest, John, had great talent. As a boy, he did all kinds of acrobatics and witchcraft tricks, which made many people in the village like him. In addition, he had an excellent memory. An old priest taught him to read and write, so he often read books to other villagers or repeated sermons that he heard in the church. As a nine-year-old, he dreamed of seeing many children screaming, cursing, and acting naughty. He saw himself there. At first, he talked to them, but then he threw himself between them and started beating them to stop. But suddenly a mysterious figure approached him and said: „No so! Not by force! Only kindly if you want to win their friendship!“ He said to himself, and suddenly, the antics were as tame as lambs. The voice of the mysterious figure further told him: „Take your shepherd’s staff and lead them to the pasture. Later, you will understand the meaning of this vision.“ Even later, Don Bosco remembered it as his first impulse to devote himself to the youth, especially those nobodies cared about. Since there were problems at home with his half-brother Anton, to whom it seemed that John was promoting himself, he preferred to go into service on a peasant property, where he spent two years. After returning, when he was 15 years old, he started attending school in Castelnuovo, about 5 km from the settlement. He walked, sometimes twice a day. A year later, he started going to the city of Chieri, which was about 20 km away. He could no longer commute, so it was bitterly challenging to find a cheap sublet, where he stayed, saying that he helped as a servant in the family of householders. He could finish elementary school and gymnasium in four years thanks to his talent, extraordinary memory, and strong will. During his studies, he founded an association called Allegri- cheerful, whose goal was to detach friends from sinful pastimes and lead them to God. After graduating from high school, he wondered what to do next. He wanted to be a priest but didn’t know whether to join a religious order or go to a diocesan seminary. He eventually became a diocesan priest. After his ordination, he studied for a while and wanted to penetrate deeper into the sacred sciences.

At that time, in 1841, he began to gather around him boys, urchins, whom no one cared about. They came themselves and sensed a love for him that they had not known until then. Some of them were not even fourteen yet, others almost twenty. Bosco’s principle was: Be cheerful, play, have fun, don’t sin. He was still among them; he could skillfully mix something from the catechism into the game. Well, not everyone liked it. The noise of the boys having fun disturbed people; some priests even thought he was crazy. They even wanted to take him to an asylum, but they failed. Soon, Don Bosco had several hundred boys around him. He knew he had to find someplace to be home. With the help of benefactors, it was possible to buy Mr. Picardi’s shed and house in Turin in the Valdocco district, which was famous for its bad reputation. His mother, Margita, became a housekeeper not only for him but also for the boys. She helped him selflessly until her death. Buildings and a church gradually grew on the poor plot, and elementary and vocational schools with workshops were established. Don Bosco also founded a printing house that still operates and is one of Italy’s largest and most modern. Don Bosco himself wrote several books. God kept telling him through dreams. He strengthened him so that he would not stop and be disgusted. On December 18, 1859, a new company was born. It was formed by priests Don Bosco, Don Alasonatti, and young clerics. Approval was given to the company ten years later – on March 1, 1869. He considered Don Bosco the main patron of the Virgin Mary’s Help of Christians. He dedicated his events to her and the main temple of the Salesian society, which he built in Turin. After a while, he founded the Association of Salesian Associates, which lived worldwide and worked for his ideas. In 1872, together with Maria Dominika Mozzarella, he founded a women’s religious society, which they named the Daughters of Our Lady Help of Christians. Their main content was to take care of raising girls. Even during his lifetime, the Salesians spread to many countries worldwide. He was characterized by tireless work to the point of exhaustion. He built several temples, e.g., in Rome, the temple of the Divine Heart of Jesus (Sacro Cuore, near the Termini) railway station. His life was interspersed with various wonders and miracles. Don Bosco died in Turin on 31 January 1888. He was seventy-two years old. More than a hundred thousand people attended his funeral. He was declared a saint in 1934.

Burning candle – a symbol of Jesus.
Today’s holiday is spent in our hearts on something from the Christmas magic. Both holidays, today’s and Christmas, have something in common. At Christmas, the child Jesus lies in a manger and his mother Mary and Saint Joseph bow over him. On today’s Feast of the Sacrifice of the Lord, the Virgin Mary and Saint Joseph bring the child Jesus to the sanctuary to be sacrificed to God. This sacrifice of a child to God has ancient origins. When the Jews were in Egyptian slavery for many years and their lives there were difficult because the Egyptians used them for hard labor and had a favorable labor force in them, God had mercy on their difficult fate by committing the heaviest calamity on the Egyptians after minor calamities, that he caused all the firstborn sons in Egypt to perish on the 7th night. Because the king of Egypt’s firstborn son also died, then the king finally set the Jews free. The Jews withdrew from Egypt, and since they tried the great love of God, that when all the firstborn perished in Egypt, their firstborn sons remained alive, they remembered this miraculous intervention of God so that, that from then on they brought their firstborn sons to the temple on the fortieth day after birth to be sacrificed to God. And so the Virgin Mary and St. Joseph sacrificed the child Jesus to the Lord God in the temple. And during this religious ceremony, at the inspiration of the Holy Spirit, the religious old man Simeon also participated, who took the little Jesus into his arms and exclaimed in the Holy Spirit that he could already die, for he lived to see with his own eyes the one who will become the light of the nations.

This prophecy of St. Simeon about Jesus, that he will be the muscle of nations, is commemorated today, on the fortieth day after Christmas, so that candles are blessed in our churches, symbolizing the Lord Jesus. This means that the burning candles represent to us with their fire the four excellent qualities of the Lord Jesus. First, fire is the source of light. It shines in the dark so that all the darkness of the world cannot overcome the light of one candle. The Lord Jesus is also a light for us. He shines into our lives with his word and his example. And the world’s darkness will never prevail over him because he said: „ I am with you until the end of the world.” Second, fire is a source of power. All powerful engines of Earth vehicles, ships, aircraft, and space rockets are moved by fire. And the Lord Jesus is also our strength in the spiritual life. He said: „ Without me, you can do nothing. Only he who abides in me, and I in him bears abundant fruit.” And therefore, the apostle Paul wrote: I can do everything in him who strengthens me. Third, fire is a source of heat. He warms us and warms our dwellings so that we can live joyfully. Without heat, we would catch a cold and die. Also, the Lord Jesus fills us with the warmth of his love to experience true joy and happiness in our lives; Windows says: “Stay in my love… that my joy may be in you, and that your joy may be complete.”

Of these three properties of fire, let us recall the fourth, most moving property of the burning candle. Ork serves people so intensively that it keeps getting smaller, burns itself, and sacrifices itself. Also, the Lord Jesus sacrificed his life for us out of love. After all, he said in advance: „Nobody has no greater love than the one who lays down his life for his friends.”(John 15,13) And at the Last Supper, the apostle announced his death on the cross with these words: „ This is my body, which is sacrificed for you”. And „this is the cup of my blood that is shed for you”. (Mass canon) Behold, these beautifully four qualities remind us of burning candles. They remind us that the Lord Jesus is our light, our strength, our love, so much love that he sacrificed his life. And from such reflection, a warm personal relationship with the Lord Jesus can be formed in our hearts: „ You are my light, you are my star, you are my love, you sacrificed your life for me. Strengthen me to love myself more and more and become more like you. This warm attraction to the Lord Jesus is reminded of burning candles. May our heavenly Mother, the Virgin Mary, who had the warmest relationship with the Lord Jesus and all the people in the world, help us with her example and intercession. 

How will catch the elephant lion? You probably assume that such a mountain of meat is simply invincible. In some parts of Africa, however, lions hunt in packs, isolate one of these monstrous animals from his herd, and thus can overpower him with several times the power. We, too, are the weakest and most vulnerable when we separate ourselves from our brothers and sisters in Christ. Throughout its history, God’s people were considered to belong to each other through shared prayer, keeping the Sabbath, or celebrating holidays and festivities in the temple.

However, the faithful to whom this letter was addressed were strongly tempted to go it alone and neglect the Eucharistic service and common prayer, which was supposed to be a regular part of their lives. And so the author challenges readers: “Let’s be afraid of love and good deeds… Let’s not leave our gatherings…, but encourage ourselves” (Hebr 10, 24 – 25). As such, Christianity is not destined to live in isolation. We are all members of the body of Christ, and only through this body does accurate blessing flow. The more we separate from each other, the more vulnerable and prone we are to temptation. Without the testimony of fellow believers, our perspective can be blurred, and we can lose sight of everything that God has already done for us in our lives.

After all, even the silent testimony of families or individuals at Sunday holy masses speak, raise our hearts, and encourage us in the constant search for the Lord. St John Chrysostom said: “You cannot pray at home as much as in the church community… in the unity of mind, in a harmony of souls, in a bond of love, in the prayers of the priest.” Other church community members encourage us, but we can do the same for them. Let’s focus on what happens when we celebrate the Eucharist. Nothing compares to the blessing of true fraternal fellowship. Through the gathering of believers, the Lord abundantly gives blessings – even eternal life (Ž 133, 3).

Adam lived happily with his wife, Eve, in Eden. He enjoyed the fruits of Eden and the animals for his direct sustenance. Man did not work at that time. God only says this to Adam after he has sinned. Cursed be the ground for you. With toil shalt thou feed upon it. Thorns and thistles shall bring forth to thee, and thou shalt eat the herbs of the field. Did God thus predestine man for agriculture? I suppose so. The sin must have been committed sometime just before the beginning of man, the farmer. Suppose we assume that the biblical paradise on earth was probably at the source of the Euphrates and Tigris rivers as far as Lake Van in modern-day Turkey. In that case, we are in the land of earliest agriculture, even according to archaeologists. This area is considered to be the cradle of agriculture. If we look at the archaeological sites from this area and the Book of Genesis, the fall of man into sin can most likely be dated between 10,000 and 9,000 years before Christ. What led man to sin in the first place?

The Book of Genesis says. The serpent was more crafty than all the beasts of the field and told the woman. Did God say you can’t eat from any tree of Eden? The woman replied. We may eat of the fruit of the trees of paradise, but we must not eat of the fruit of the midst of paradise lest we die. But the serpent said. No, you will not die. God knows that the day you eat it, your eyes will be opened, and you will be like Him. What’s the point? The plain biblical text tempts us to look for the cause of sin in temptation and disobedience to sin. Just why was man obedient for such a long time? All of a sudden, he rebelled. The cause must have been some extraordinary discovery. What a discovery it was. The serpent in the Garden of Eden speaks plainly. Your eyes will be opened, and you will be like God.

What does the tempter want to accomplish? Disobedience? Hardly. We know that disobedience is a transgression that brings discord and unrest, but only temporarily. Love remains. Satan needed something much more. He needed to convince the man that he was enough on his own. That is why God is God, and he is enough for himself. And the temptation is directed toward this feeling of man. I am enough for myself. I don’t need God. If I believe this, the logical conclusion follows. If I have everything by myself, I can do everything I need to live, so God does not exist. In this reasoning lies the whole mystery of original sin.

The Cromagnon man, as the literature calls him, was named after the locality where he was discovered, and he was a man in the true sense of the word. Homo sapiens lived throughout Europe and, understandably, elsewhere. He lived at the end of the Wurmian Ice Age about 15,000 years ago. He formed numerous ancestral communities. Furthermore, he was nourished by large animals such as the woolly rhinoceros, the giant deer Megaceros, the mammoth, the bear, and the bison. Catching such animals requires good hunting organization. The primary hunting weapon was the spear, the effectiveness of which was multiplied by the thrower.

Meat supplies from slaughtered animals lasted for a long time. A more significant from this period processed almost everything. Fat, skin, bones, horns, teeth, antlers, hooves, tendons. He even found a part for artistic activities. A sense of beauty and a sense of faith were developed in man. A belief that he was not alone. A belief that he is not alone, that there is a great Spirit that will bring successful hunting and success in life. Sin did not exist; man did not think of evil. He did not know it. Human sacrifice did not exist. He had no fear of nature. The man performed religious acts out of gratitude. Some primitive tribes of Australia or South America confirm this. They do not live in animosity and do not know evil. Where civilization has not penetrated, they have not observed hostility from pride, avarice, envy, anger, etc. If I believe in the favor and guidance of the Great Spirit, I will not fear Him and need not woo Him. But I need to ask him, thank him. I only need to propitiate God when I feel and know that I have offended Him and done something wrong. So I feel guilty. Guilt is caused by sin. So I have to see the sin first. Exactly when the knowledge of evil and the commission of sin occurred in the human race is impossible. Rousseau once said. The first man who fenced his land and said. This is mine, and I found someone who believed he founded inequality and exploitation.

It is named after the place of discovery in Germany, Neanderthal, who left behind all the signs that he was aware of his addiction—but not a dependence on nature, as Marxist philosophers teach. According to them, man formed religious ideas due to this dependence or helplessness on the forces of nature. The reality was turned upside down like an apple lying on the ground invented an apple tree.
Religious sentiments arose due to the realization of dependence on a higher, more perfect being. God. If the Marxists were correct that man in his ignorance showed fear of nature, fear of natural phenomena, fear of the future, fear of tomorrow, he would not have survived a century at that time, let alone hundreds of thousands of years. Fear of nature did not exist. The man was part of nature and perceived it as such. The man felt he was not alone. It was this feeling that led man to ask the question. Where are you? He began to search for God and is still searching for Him today. He searched for him in everything that surrounded him. From the feeling of the existence of God, love gradually began to awaken in man. The love of man for man. The love of man for God. The origin of love would be inexplicable. Love cannot be degraded to mere sexual feeling, as in animals. Human love stands incomparably higher.

In books, we can read about the activities of Neanderthals about the size of the brain. We do not read books about the capacity to love. Therefore, the question is legitimate. Could a Neanderthal love? This is a much more important feature of humanity. It is and will be. The Neanderthal certainly loved. For without love, he would not have escaped destruction. Unlike man today, he attributed nothing to chance. Neanderthals also lived in Slovakia, specifically in the Poprad basin. A brain cast of a Gánov Neanderthal has been preserved. Neanderthals lived there about 200 thousand years ago. Younger Neanderthals lived in Slovakia 70 thousand to 15 thousand years before Christ.

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Man is constantly aware of the inability to create paradise on Earth. With his immense desire, he recognized that he needed a kind of “third” to guarantee this fact. He needs a savior. It’s about which “savior” is looking for and what it expects from it.

 As the Letter to the Hebrews reminds us, Christians believe Christ is their savior. He, holy, innocent, undefiled, separated from sinners, exalted above the heavens, can reconcile humanity with God and establish order in him. He can “save forever those who come to God through him because he always lives to intercede for them.”

As miracles remind us, Christ’s salvation does not stop in the flesh. He wants to hit the human heart, that is, the whole person. He wants to reshape him and make him capable of love. After all, many are afraid of such a touch of God. However, if they search sincerely, they will reveal “how much better is the contract to which (Christ) is the mediator, because it is based on better promises.”