WHAT PLACE…?
… Has in a democratic society RELIGION?
And what exactly would we be under the term “Religion” was to be understood in that in the broadest sense of the word?
What it actually means to have in practice “Freedom of religion” – that is freedom for what? QUESTION TO YOU.
WHAT PLACE…?
… That is, in practice, freedom of conscience, freedom to live in harmony with his inner convictions and values, which I confess.
Do you agree with this definition of “religious freedom” – including, for example, atheistic or Buddhist “Religions-without-god”?
“The source and synthesis of these [human] rights are, in a sense, religious freedom, understood as the right to live in the truth of one’s faith and accordance with the transcendent dignity of one’s own person. ” (Compend. Of the Social Doctrine of the Church)
WHAT PLACE…?
… Has the state and state power in this area? Should he positively define and “enforce” these values? Or, conversely, should it serve to create conditions for their citizens to live according to their conscience and achieve their transcendent goal? “The source and synthesis of these [human] rights are, in a sense, religious freedom, understood as the right to live in the truth of one’s faith and accordance with the transcendent dignity of one’s own person. ” (Compend. Of the Social Doctrine of the Church)
WHAT RISKS…?
Does this concept bring with it? How can these risks be prevented?
How to distinguish between true and “flying” values, positive devotion from destructive fanaticism? “The source and synthesis of these [human] rights are, in a sense, religious freedom understood as the right to live in the truth of one’s faith and accordance with the transcendent dignity of one’s own person. ” (Compend. Of the Social Doctrine of the Church)
AND NOW AGAIN!
How to see your own place in the society of the Catholic Church?
How does he see his relationship with the state can? HOW DOES THE CATHOLIC CHURCH IT? Church and state Unprecedented are typical of Western society Department of Religion and State, Church and State Power – namely two ways!
What does this mean for a Catholic citizen?
What is his place in society as a citizen and as a member of the Church simultaneously? Catholic in the world of politics “Engaging in politics is a duty for a Christian. We Christians cannot play Pilate, wash your hands,”- said the pope. “We need to get involved in politics,
for politics is one of the highest forms of love because it seeks the common good. A lay Christians must work in politics. You tell me, ‘But it’s not easy.’ But don’t even happen with a priest is not easy. There are no easy things in life. “Politics is dirty, ‘but I wonder why? Why do Christians not enter it with the Gospel host? It’s easy to blame others … but for me, what do I do? The duty of a Christian is to work for the common good, and many times this can be achieved through politics. ” “None of us can say, ‘I don’t care, because the others rule.'” No, I am responsible for their government, and I must do my best to govern them well. I must also take part in political life as much as possible. According to the social doctrine of the Church, politics is one of the highest forms of merciful love because it is a service to the common good. So I can’t wash my hands in front of her. Each of us
has to give her something. ” (Pope Francis)
According to St. John Paul II, social and political Engagement is one of five characteristic features of the Catholicism of the Church members DOES NOT RECOMMEND…?
… This social and political commitment to the principle of separation
The Church from the state power? A QUESTION FOR YOU.
MAY CHRISTIANITY…!
… Help overcome these threats and problems? How? “It simply came to our notice than morale; it is always deforming, and ultimately. As a result, we pay extra for it everyone. And when there is politics subordinate to economic forces and interest groups, it sings to a dead end. ” “Politics has been around for a long time, changed to professional, organized public relations and marketing. The technology of power is uncompromising and has nothing in common with the search for the truth about the company (or itself). “
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