predication.net

We witness that many people struggle to live a worthy and profoundly religious life even today. We see that more than in the past, many are taking the time to attend Mass more regularly on weekdays, and they are also taking the Eucharist with them. On the other hand, a growing number of those publicly ridicule everything to do with God and consider themselves clever and wise even though they do not understand it.

They are the ones who would smile even today when listening to the Gospel. The Gospel tells of a man who is healed of an unclean spirit. Surprising are the words of the unclean spirit who says: “My name is Regiment, for we are many.” (Mk 5:9).

The events that follow only confirm these words of the devil. Jesus allowed them to enter the pigs grazing nearby, and they collapsed into the sea. There were about two thousand of them. What this passage is trying to tell us is this: The power of evil is great, but Jesus has an even greater ability to destroy evil because he is the Son of God. We see this in other places when he says to the woman, “Great is your sins, but go and sin no more.” (Jn. 8:11). She was forgiven much because she loved them much. This passage is also meant to alert us to the multitude of sins.

Proverbs says that sin makes sin worse. We are often persuaded that if one is not careful, one sin follows another as if a sack of them had been torn open. It is necessary for us, then, when an offense against God occurs, to get our relationship with Him in order as soon as possible and not to put things off until later or to make light of things.

One’s conscience may become dulled, or one may fall into an undesirable habit, which will not add to one’s joy, quite the contrary. We must take seriously not only the seriousness of sin but also its number, for this is what the doctrine of the Sacrament of Reconciliation also leads us to do, to say at the sacrament not only the sin, especially all grave sins, but also the number of them. We must realize the impact that one grave sin has on our salvation, and all the more so must we recognize the multitude of serious evils.

This is what the gospel is meant to bring to our attention. The man who typifies the condition of every man after sin is possessed by a multitude of devils, tempters. Mark says of this man that he ran opposite Jesus out of the tomb because he was living in these unworthy places, and even the chains did not help him, which means that he has lost all self-control, that he can no longer command himself, he is all in the hands of the tempter. But there will come times when even such an unfortunate man will realize his pitiful condition. We see this in his conversation with Jesus, to whom he says: “I adjure you by God, do not torment me!” (Mk 5:7).

One can encounter Jesus in many ways: whether it is an encounter with a person who lives in sanctifying grace or whether one comes into contact with a religious object and experiences pain, outright agony, at the thought of God. He sees what he has lost and what an unhappy state he has fallen into. But he has no strength to go back.

But we are to prevent this condition:
– by frequent holy confession
– by examining conscience
– by abandoning the near occasion of sin
– but we also must pray for hardened and unrepentant sinners. They can no longer help themselves.

Let us remember that our prayer is never in vain. Even if the remedy is not immediately visible, let us not be discouraged. In such a case, the words of the Lord Jesus are especially true: “From the days of John the Baptist until now, the kingdom of heaven has suffered violence, and the violent have taken possession of it.” (Mt 11:12).

Let us, therefore, conquer not only for ourselves but also for our brothers and sisters who need the grace of forgiveness, tears of repentance, and the power of improvement. We will then rejoice like the healed man of today’s Gospel. He wanted to follow Jesus, but Jesus gave him other advice: “Go home to your own and tell them how great things the Lord has done for you and how he has had mercy on you.” (Mk 5:19).

Every return to Jesus should only make us glad. We should not behave as the owners of the pigs behaved. They saw only their material decline, and so they begged Jesus to depart from them. They fear for their other possessions…, perhaps. Let this story lead us to think that even many sins are a great evil.

Jesus often uses parables to explain something more complex and abstract, which will help the audience understand things better and faster. He most typically uses parables from peasant backgrounds because they were familiar to the listeners from their everyday lives.

In today’s Gospel, using the parable of the grain, he masterfully explained God’s Word. These parables concern the growth of a seed. The first was about a seed that grew on its own. The second concerns the harvest. As the apostles listened to the second parable, they could look into the future with the eyes of faith and see the century-old tree of God’s kingdom – the Church, which, like a bristly tree, will be branched out over the whole world. We know that this mustard seed is the smallest of all.

Christ and His twelve apostles grow through the centuries and gradually become mossy trees. We wonder that that little group in an unknown land, Palestine, without education, will penetrate the whole world, and today the Church is spoken of as a gigantic grouping of believers, of which there are nearly one billion on earth. This is all the more strange when we remember the words of the Lord Jesus, who advises the apostles not to take with them a purse, nor a bag, nor two dresses, nor sandals, nor money in their wallet, but to go and proclaim His words.

The results are modest at first. The seed grows slowly. The church grows quietly, unobtrusively, modestly. But this seed is potent. It cuts through the hard rock of the Pharisees; it is not destroyed by the heat of persecution, hunger, and the thirst for oppression and violence. It grows; it takes root even in environments where it is resisted, where it is not welcome.

Let us remember the first century of persecution up to the Edict of Milan in 313. The emperor’s soldiers, servants, close relatives are believers. The grain is beginning to show itself as a healing force in society. Even though many want to kill it, it is winning to suppress it. One dead seed begets ten more. These parables contradict those who want to see immediate success in the apostolate, the multitude who wish to hold the fruit in their hands. Working with the grain of God’s Word is very arduous, and in addition, time must be taken into account. We know that with God, who is eternal and without beginning or end, there are no concepts of yesterday, today, and tomorrow. When it comes to the kingdom of God, we must take this into account as well. Paul instructs, “I planted, Apollos watered, but God gave the increase.” (1 Cor. 3:6).

There have always been, and even today, those who do not like the Church and want it to disappear. But where are those who gave minted money to honor the death of the Church? Where are those who, during the French Revolution, sang songs of praise in honor of the end of the Church? Where are the persecutors of the Church? They are not there. Their names are mentioned only as a deterrent. The Church is here! It is still young, alive, and enjoying its growth. History often tells us that the faith had to live long in the ground. When the sun of liberty shone, it surprised even the greatest enemies.

It does not tell us to be pessimistic. It does not serve us well to be hopeless, despairing, and fearful. For to us, the words of the Lord Jesus are valid: “Behold, I am with you always, even to the end of the age.” Jesus lives! He said this of Himself, “I am the resurrection and the life. He who believes in me will live, even though he dies” (Jn 11:25). These words gave strength to the believers when they went to the scaffold for Christ. Many went with a smile; young people, mothers with children, because their faith was firm, and they surrendered themselves to Jesus with devotion and in humility.

This part of the Gospel is full of optimism. We are to remember that the Kingdom of God is built up by good works, by humble self-reflection, because here too we are to remember the words of Jesus that the first shall be last and the last first, but also the words that the Kingdom of God is prepared for the least of these, that is, for the little ones of the Lord Jesus, who have kept their hearts pure. Therefore, let us also learn from nature. Let us take lessons from the works of God the Creator, and we will understand much.

Everywhere we look today, except perhaps in volcanic vents, we see rampant living organisms that have successfully colonized the Earth. Before four and a half billion years ago, it was dead. So, the question is: how and when did life appear here?
It is reported that the universe contains about 102 0 of stars with properties similar to our sun. (1 02 0 is 100,000,000,000,000,000,000,000,000,000.)
Of these, at least 10% have their planetary system. If even one of the ten thousand planets were so far from its sun that it would be a condition similar to our sun and life could have arisen, there would be living in the universe in 1015 places (i.e., a million billion places).
The question remains whether the hypothesized origin of life on our planet was something unique and improbable, exceptional and completely random, or whether it was, under the conditions, is a rather probable and expected phenomenon. Perhaps masses and, under the right conditions, will, as a rule, sooner or later turn into life, perhaps not. However, since life exists on our earth, we can assume based on pure statistics that we are not alone in the universe and in a sufficiently significant way. However, this way of thinking is more akin to mathematically based astronomers; biologists are more cautious.
If the Earth were a little further from the Sun, its surface would be more excellent so that chemical reactions would be prolonged, water would exist only as ice, and carbon compounds would be formed or not formed at all or would be prone to decay. If Earth were closer to the Sun, it would be warmer; individual molecules would move faster, chemical bonds would not be very stable, and very few carbon compounds would be formed. The evolution of living forms based on carbon compounds is probably only possible in a very narrow range of temperatures. These temperatures are then determined by the distance of the Earth e from the sun.
Another critical factor is the size of the Earth. If Earth were smaller, it would not have enough gravitational force to maintain its atmosphere (the situation on the Moon, for example). If it were more extensive, the atmosphere would be so dense that the sun’s radiation would already be absorbed in the upper layers of that atmosphere and would never penetrate the Earth. The imaginary throat through which Earth had to fly to give rise to life was very narrow.
These facts must be taken seriously. All life that we know is based on the atomic power of carbon and its compounds. From the physical for physical reasons, life could not possibly exist based on, say, sulfur or phosphorus atoms, not for biological reasons, but physical reasons. So, it cannot be said that if  Earth were smaller or larger, hotter or colder, life would exist in a different form: by all accounts, it would not exist at all.
It is admirable how many varied conditions must have been met for life to appear on Earth. For one thing, they have been fulfilled; otherwise, for example, this book would not have been written. And when life appeared on Earth, there were broadly three views on this that we can take as well. The first would be the idea that the germs of life came to Earth from somewhere in the universe. Therefore, the Earth is not the cradle of life; life originated elsewhere, in the universe, and only later colonized the Earth. Proponents of this view argue that, given the complexity of present-day organisms such as mammals and the presumed evolutionary speed, The Earth is too young for life to have originated here from the simplest atoms. The 4.7 billion years, for which today we estimate the age of the Earth to be, is too short a time for the carbon dioxide, water, and other substances to give rise to man.
 It has to be said that nobody knows anything about the evolutionary rates at which life originated. The evolutionary rates of the first living cells are also a very problematic issue. In addition to molecular biological principles, ecological principles also determine the rate at which new species arise (speciation). Speciation can sometimes be very fast (e.g., after a catastrophe and the subsequent release of ecological niches), sometimes very slow (e.g., trilobites, which did not change much during the entire primordial epoch). It also depends on the specific number of individuals (= experiments) available.
But the answer does not solve the problem of the origin of life; it just moves it somewhere else. Life had to originate somewhere. On the contrary, if the germs of life were transported from somewhere, they would have to overcome the not very favorable environment of space – vacuum and a temperature of about 2° Kelvin (about -271°C). 
The nuclei of comets and the like have been considered the extraterrestrial origin of life; however, there are several problems. Life on Earth was established by the strict intervention of God or another intelligent being. This is the oldest hypothesis for the origin of life on Earth and probably has the most comprehensive support among believers.

I once experienced an unpleasant thing. Unwillingly, I had to listen to a conversation between two young people hiding their evil deeds. Although he had strong words full of bold ideas, she was afraid. And finally, it ended with her triumph when she said in a firm voice, “Everything will come out one day, and then you will be sorry!”

In the Gospel, we heard similar words: “For nothing is hidden that should not be revealed, nor concealed that should not be made public” (Mk 4:22). With this simile, Jesus wants to tell his listeners, and us too, to reflect on the thoughtlessness and wisdom of doing certain things. Many people can think about material things, but less about spiritual things.

It would indeed be unreasonable for someone to light a candle and not put it on a candlestick but hide it under the bed. Why light a candle at all, then, if it serves no purpose? A candle should be lit when it is dark and placed on a candlestick, for even a small child knows how to do that. It often happens that people will also say like this: “I just thought of that, and it is not a sin. Nobody knows that I thought about it…” Man is made in the image of God, and at his conception, he was given something that must shine, something that provides value to his body – a soul.

The soul of man is to bear witness that fills the life with man. From the human heart comes all evil and good. Out of human life comes both riches and chaff. In the suddenness of the heart, either light or darkness is born. But whichever of the two it is, there will come a day, a moment, that will bring forth a harvest – it will be light or darkness.

We can compare it to the disciples. One is not doing his duty; he is not studying, he is not writing his assignments, he is always busy with everything, everything else interests him but school – and the result? When the time comes, the report card and the same thing show up in bad grades. And the other pupil, although he has no talent, learns, tries, overcomes himself, again and again, the teacher sees it in the end and rewards his effort, his hidden effort, with a good mark.

Or do we think that a man becomes terrible instantly? For example, a thief? A murderer? A rapist? No. Just as a good person is not a saint from birth, but gradually works on himself, protects himself from sin, does not read a book that can harm his soul, but instead puts it down. He doesn’t see a bad movie because he wants to give all his love and a healthy body to his future spouse at the altar one day. Daily he often has to beware of himself, of the danger of sin. So, he tries to build up a treasure in himself and acquire the most vital and most beautiful good qualities: honesty, truthfulness, justice, respect for strangers, and persons, respect for his own body. It is a constant struggle within himself in secret, but at the same time, it fills him with a sense of a job well done.

On the other hand, no sin will satisfy a man. At first, it is small neglect of good, disobedience, but later on, one gets used to even such minor transgressions, then once in secret, one offends God. He will be very sorry, very embarrassed, but he will get used to it. Just as a smoker does not smoke thirty cigarettes a day, but starts with one, and in a week, he smokes three… First, he begins with a puff of cheers on his name day or other celebrations, and then he cannot say to himself: ‘Enough!’

In secret, many things don’t stick. First, they are noticed by those more experienced or those who live with them. And then everyone.

The Lord Jesus says to all: “He who has ears to hear, let him hear!” (Mk 4:23). We have all been given a clean slate. We all have two ears. How do we listen? Jesus added, “Pay attention to what you hear!” (Mk 4:24). For often, the words of the Slovak proverb come true: “Tell me who you are friends with, and I will tell you what you are like.”

Parents, do you know what kind of friends your children have and what they talk about with each other? I feel bad for kids who walk around with a key around their necks. The Lord Jesus says: “As ye measure, so shall it be measured unto you, and shall be added unto you.” (Mk. 4:24) – profound words. Not only parents, but all those who are entrusted with pure and uncorrupted hearts, must be aware of them. It depends on whether they will shine or become darkness that will consume them. God has placed in your hearts, parents, a duty which no one has the right to take away from you, namely: to raise your children to be good, believing people. Every neglect of good, overlooking a bad trait, and failing to notice a hidden affection, may mark the beginning of a wrong end. For how many misfortunes would have been prevented if the parents had noticed that the boy was beginning to lie, or that a single crown was missing from his wallet without asking, or that the girl was not coming home on time, and even pleading that she already had an identity card.

We think to ourselves. Am I still a candle? Am I not swallowed by the darkness? What predatory fear will grip us when the true Judge of all deeds appears before our eyes. Even the saints are filled with awe when they stand for him… spake Sibyl and David in the hymn of the last day.

If not now, surely then all will see all that we have done in secret, and let us remember this significant moment in our moments of decision.

It is sadly said of our time that there is much and useless talking and little or poor listening. Let us remember how much damage we have done to ourselves by not paying attention, not paying proper attention to something, and the message being important to us. The pupils would not have to learn so much if they paid more attention to the teacher’s explanation.

Knowing how to listen can also tell us how much we respect and obey a person. This is not only true in ordinary life but also about God’s Word.

The Gospel explains in detail the relationship of man to the heard word of God. The parable of the sower is one of the best known. The sower is Jesus Christ; the seed is his word, the soil is the hearers who receive his words differently. The emphasis is on the harvest from the grain that has fallen into the good earth. Jesus means the success of his mission. He touches even those who take a dismissive, indifferent, or superficial attitude. When asked about the meaning of the parables, Jesus uses a quotation from Isaiah the prophet, “… that they may look and not see, that they may listen and not understand, that they may be converted and not forgiven.” (Isa. 6:9).

These words point to the fate of hardened people. They will listen and not understand the meaning, they will not be converted, and therefore they will not be forgiven since they will not stand for it either, thus forfeiting their salvation. We see that the Lord Jesus Himself explained the parable. His word – the grain is sound; it can grow and bring forth a harvest. The Sower – Jesus Christ, who taught the apostles for three years, continues to proclaim the Gospel through the Church.

Therefore, we believe that the Church cannot be mistaken because she has received a guarantee from Christ: whoever listens to you listens to me… The sower and the seed are fine, but the harvest will be abundant, depending on us.

Let us examine how we are prepared to listen to God’s Word, put it into practice in our lives, and allow it to grow in our daily lives. Let us reflect on the number of sermons the reflections we have heard. How many lessons and warnings have we heard in the Sacrament of Reconciliation and other sacraments. Can we say that all these words have fallen on good ground? Did they bring the harvest that was foreseen? Have they been reflected in our lives as they should have been? No one can say that the harvest got a hundredfold benefit. We must not be discouraged by this fact, quite the contrary. The parable of the sower is meant to stir us up to take up the role of the excellent soil again and more seriously.

It is a beautiful thing when we decide to do everything in our power and ability to take God’s Word responsibly and seriously. Let us also take the Sunday readings, sermons, and interpretations seriously. Let us deepen our knowledge of Sacred Scripture. In this way, God sows great riches into our hearts. Let us cherish every word that seeks the salvation of our immortal soul.

Today, let’s start with a question: When are the best commands fulfilled? I can say – I think – when we take the will of the one who commands us to do something like our own when we unite in love.

A superficial following of today’s Gospel text would only lead us to surprise. The Lord Jesus leaves his mother standing outside, and instead of going to her, he says to those present: “Who are my mother and my brothers?” He looked around at those sitting around him and said: “Behold my mother and my brothers. For whoever does the will of God the same is my brother and my sister, and my mother.” (Mk 3:33-35).

We know that kinship plays a vital role in society. Jesus distances himself from his blood relations. Really? No! What Jesus means by his attitude is that a different community age is dawning where bloodlines and kinship are losing their value. And in this new family, new principles apply and are immediately proclaimed: “For whoever does the will of God is my brother and my sister and my mother.” (Mk 3:35). That is: whoever receives God’s word and does it.

We know of the Virgin Mary that she not only knew this word of God but also fulfilled it, and so she continues to be the mother of Jesus. With these words, the Lord Jesus does not take away anything from the greatness of His mother; on the contrary, He gives her to us as an example, for He is taking her with His body and soul to heaven one day. These words teach us that if we do the will of God, we will all become His brothers and sisters and will be able to call the Heavenly Father indeed “Our Father.”

But this is such a serious matter that even in the prayer that Jesus taught us, He includes one of the seven petitions that we are to recall daily in prayer: Not our will, my will, is to be done in my life, but, Thy will be done, Lord. What does this mean? We need to realize that the strength of our connection with God, our closeness to God, that is, our kinship with God, depends on how we do his holy will.

And what is God’s will? It is all that God has revealed to us in the Holy Scriptures, which the Church has the authority to interpret, to explain to us. Thus we can say that the will of God is that we should fulfill the commandments of God and the Church. Therefore, if we meet and keep them, we are doing the will of God. On the other hand, let us remind ourselves that if we transgress them, whether God’s commandments or the Church’s commandments, we rebel against God and the Church. Let us realize that our salvation also depends on fulfilling these commandments. Therefore, we need to stop often and reflect on how we are doing the will of God.

This is what the Church calls us to do: to reflect more regularly, not only before the Sacrament of Reconciliation but every day, at least for a few seconds, on this doing of God’s will. We call it: the examination of conscience. The practice will lead us to come away from that brief encounter with a concrete conviction that we can enrich our lives the next day.

If we regularly examine our consciences each night, we may find that we often put our own will before the will of God. We prefer convenience to participation in Mass, prayer, and the sacraments. Preference for self over the love of God and neighbor. Let us be careful not to harden our hearts but listen to God’s voice and do God’s will. Jesus, Himself, can be our example in times of trouble. Let us remember what he said when he was sweating blood: “Not my will, but yours be done.” (Lk 22:42). We will then carry out the commands perfectly and to our advantage when we love God above all else in our lives.

There is no victory like victory. To triumph over the weak and defenseless is considered an abomination. To win over the stronger deserves recognition and honors. But let us speak today of a victory that is not written about in the newspapers, not broadcast on the radio and television, not written about, and will not be written about in history. Let’s talk about the victory over our sin.

Jesus speaks solemn words in the Gospel: “Truly I tell you: All sins shall be forgiven to men, and the blasphemies wherewith they blaspheme. But whoever blasphemes against the Holy Spirit is not forgiven eternally, but is guilty of an eternal sin.” (Mk 3:28-29).

It was a grave indictment of the Lord Jesus when He was suspected of collaborating with the powers of evil and the devil. To understand this text, it is not enough to read it superficially. We sense that the Lord Jesus is all about power. The fact is that there is a struggle between good and evil in the world. This struggle had its roots when the devil triumphed over our grandparents and desired to triumph over us.

But the Lord Jesus teaches us that He wants to conquer evil, sin, with us, for that is why He came among us, to become like us in all things, except sin. We see that the Pharisees want to compromise Jesus. They couldn’t stand his popularity among the people. They make up an excuse that he uses Beelzebub to cast out devils. They were blackening him. This is the main idea of today’s Gospel: that Jesus works with the devil and his power from him.

But Jesus tries to explain this wrong attitude of theirs. He affirms that an evil spirit exists. We see that evil exists in various events and forms. In paradise, the devil appears as a serpent to seduce a man to sin. We do not know in what form the devil tempted the Lord Jesus during the 40-day fast. One thing is sure; he wanted to induce him to pride. The Lord Jesus radically instructs us, “Depart Satan… Thou shalt worship the Lord thy God, and him only shalt thou serve.” (Mt. 4:10). The devil does not cease in his activity.

In his letter, the Apostle Peter writes: “Be sober and watch! Your adversary, the devil, prowls about like a roaring lion, seeking whom he may devour.” (1 Peter 5:8). These and other words lead us to think that we cannot approach temptation lightly and superficially. We know that even the devil has some power, albeit limited, and can use different means and people. We know that he is consistent and persistent. If we drive him away, he comes back a thousand times and does everything to take his victim, to achieve his victory. And the result? Sin never enriches us.

Today the Lord Jesus especially warns us about sins against the Holy Spirit. There are six of them:

1. To presumptuously rely on the mercy of God. It is a sin against hope.

2. To doubt God’s mercy and give way to despair is to sin against hope for those who do not trust God to forgive them.

3. To resist the known truth.

4. To be envious of the grace of God to one’s neighbor.

5. To harden one’s heart against saving admonition.

6. To persevere stubbornly in impenitence.

These sins close the way of the graces of the Holy Spirit to the soul. Can any of these sins make a person happy? When we think about them just a little, we want to say: no! Where can such corruption possibly lead us? One gets confused; one goes mad because one finds no peace anywhere, and there is no escape from remorse. Relying on the Lord God to forgive me anyway does not lead to fighting against weaknesses; on the contrary, one succumbs to them repeatedly, and one becomes a wreck, a ruined existence. To stand openly against the truth is an insult of coarse grain. Not to admit one’s mistake, one’s error, is also an anti-social act. They are thus severe and warning sins for us.

Let us rejoice that, with all our shortcomings, faults, and lapses; we want to struggle, again and again, we want to avoid sin, to abandon and forsake every opportunity to sin. But when we fall, again and again, we also want to get up again.

We are reminded of the Parable of the Prodigal Son. This is a bright and beautiful prospect to a fruitful life here on earth, and one day, indeed, to a blessed reward in the kingdom of God. We see that there is no victory like victory. However, tremendous success is overcoming ourselves and our sin.

Therefore, let us ask our patrons guardian angels and ask the Virgin Mary to help us overcome temptation.

In the first line, the biblical revelation states the central idea of creation, “In the beginning, God created the heavens and the earth” (Gen 1:1). The Holy Scriptures begin with these solemn words (cf. CCC, 279). In those first words of Scripture, it is asserted that God gave origin to everything that exists outside of him. He alone is the creator. Everything that exists (expressed by the formula “heaven and earth”) depends on Him who gives it being. The theme above of creation appears often and again in prophetic and sapiential literature (Prov, Sir, Ecc, Mud), in Paul’s letters, and the Gospels. Finally, in the last book of the Bible, we find a hymn to the glory of the Creator: “Worthy art thou, O Lord and our God, to receive glory and honor and power, for thou hast created things: by thy will they were created, and are created.” (Rev 4:11).

From the beginning, the Church has confessed that God created all things. The belief in the God who created all things, celebrated in this hymn, is already expressed in the first article of the Nicene Creed (DS, 125). At the same time, as the tradition of the Church developed, revelation became clearer. The first lines of this Creed: “I believe in one God, the Father Almighty, Creator of heaven and earth, of the world visible and invisible…” are at once a prayer, praise, and a confession of one of the central beliefs of the Church. The Nicene-Constantinopolitan Creed represents a heritage cherished by Christians of both East and West. Although not all Christian churches explicitly affirm this creed, belief in God as Creator is the starting point of faith for many Christians.

This truth of creation was formulated at the Fourth Lateran Council (1215) and the First Vatican Council (1869-1870). The revealed truth is that God created the whole world and that it was created “out of nothing.” According to the expression of the Teaching Office of the Church, based on the sayings of Sacred Scripture and Tradition, the words “heaven and earth” signify the sum and totality of all things existing apart from God, that is, all created things. According to the Catechism of the Catholic Church, this expression means, “All that exists, the whole creation. It also points to the continuity which within creation both unites and distinguishes heaven and earth…” (CCC, 326).

The article of faith, then, is that out of nothing, God created all things universally: small and great, spiritual and material, earthly and super-earthly. The article above is one of the most important truths, for it depends on the proper relation between the world and God, and thus the appropriate conception of both the world and God. Sacred Scripture and Tradition continually teach and magnify this fundamental truth: The world was created for the glory of God (cf. CCC, 293). God did not make the world out of anything because he needed our praise to increase his credit, but he gave us the splendor of his eternal happiness out of pure goodness. This is how the Catechism of the Catholic Church defines it: “The glory of God consists in the fact that God manifests and bestows his goodness. For this reason, the world was created…” (CCC, 294).

The world is not the product of simple chance but the expression of freely giving wisdom and love. “How manifold are your works, O Lord! Thou hast wisely made all things. The earth is full of your creation” (Ps. 104:24). We assume the content of the psalmist’s confession all the time. We believe that the world is governed by laws that we can examine. Our overall naturalistic picture of the world is built on this assumption. The order we can explore, but no chance. This is a manifestation of ordering reason. Creation testifies to the wisdom of the Creator (cf. CCC, 295).

If someone were to come from Sirius or some other star and see our earth, so green, blooming, inhabited by billions of living beings, he would say, “Thank you, Lord, for letting me see all this!” Even without having come from a distant starlet, we get used to one thing: to continually say to God, “Thank you” (A. Luciani: I believe). On the dome of the Vatican Observatory, which rises on the terrace of the papal summer residence in Castel Gandolfo, one can read with emotion the inscription: Deum Crematorium, Venite Adoremus – Let us bow down to God the Creator. Johann Wolfgang Goethe, Germany’s greatest poet, said: “That something vast, personified, comes to meet us as God, the Creator and Sustainer, to whom we are to bow and whom we are to glorify.” “Seek God in all things,” advised St. Ignatius of Loyola as early as the 16th century. And whoever obeys his advice finds it easy to love the Creator.

It is no coincidence that the saints had an extraordinary relationship with creation. The most famous is St. Francis of Assisi. Only he who frees himself from himself begins to truly perceive design (cf. CCC, 299). The Creator begins to speak to him in the language of his plan, and the praise of the Creator rises in the heart. Constrained by pain, almost blind, he prays the Song of Brother Sun at San Damiano (cf. CCC, 344). Suffering and the cross so refined him that he saw the speech of God’s love in all creation. We, too, can rejoice with him and throughout our lives – as long as we live – praise him (cf. Ps.104:33).