God’s blessing

Every human being desires happiness. We want good health, peace in our families, success in our work, and security in our lives. We want our children to grow up happily; we want to protect our loved ones from danger, and we want our future to be filled with hope.

But there is something even more important than all these things: God’s blessing.

A person may possess considerable wealth and yet be deeply unhappy. Someone may enjoy excellent health and yet feel an emptiness in the heart. Another person may have very little materially but live with profound peace, joy, and gratitude.

What makes the difference?

Very often, it is the awareness that God is present in our lives, that He loves us, accompanies us, and blesses us.

  1. What does God’s blessing mean? When we speak about God’s blessing, we sometimes think that it means God will protect us from every difficulty, illness, disappointment, and suffering.

But God’s blessing means much more.

God’s blessing is the loving presence of God in our lives. It means that God does not abandon us, even when our circumstances are difficult.

Consider the life of the Blessed Virgin Mary.

When the angel Gabriel greeted her, he said, “Hail, full of grace, the Lord is with you!” (Luke 1:28).

Mary was blessed by God in a unique way. Yet her life was not free from suffering.

She experienced poverty in Bethlehem, the flight into Egypt, anxiety when Jesus was lost in Jerusalem, and finally the terrible suffering of standing beneath the Cross.

Was Mary no longer blessed when she stood at Calvary?

Certainly not!

God’s blessing remained with her even in her greatest sorrow.

This teaches us an important truth: Being blessed by God does not mean having a life without crosses. It means never having to carry our crosses without God.

  1. God’s blessing is more valuable than material wealth In the Gospel, Jesus asks an important question:

“For what will it profit a man if he gains the whole world and forfeits his life?” (Matthew 16:26).

These words remind us that earthly success is not the ultimate purpose of our existence.

We live in a society where people often measure happiness by money, possessions, professional achievements, and social recognition.

But none of these things can guarantee true happiness.

A rich man may lie awake at night, worried about losing his fortune. A successful businessman may have everything except peace in his family. A famous person may be admired by thousands but feel terribly lonely.

On the other hand, a poor person who trusts in God may possess a peace that money cannot buy.

We should therefore ask ourselves:

What do I consider the greatest blessing in my life?

Is it my health? My possessions? My professional success?

Or is it my faith, my relationship with God, and the hope of eternal life?

Jesus tells us:

“But seek first his kingdom and his righteousness, and all these things shall be yours as well.” (Matthew 6:33).

When God occupies the first place in our lives, everything else finds its proper place.

  1. God’s blessing requires an open heart Dear brothers and sisters,

God desires to bless every human being. His love is not reserved for a small group of privileged people.

Jesus reminds us that our heavenly Father makes His sun rise on the evil and on the good and sends rain on the just and on the unjust (Matthew 5:45).

God’s goodness reaches everyone.

However, we must be willing to receive His blessing.

Imagine a person standing outside in the rain, holding a closed umbrella. The rain falls abundantly, but the person remains dry because the umbrella prevents the water from reaching him.

Something similar can happen in our spiritual lives.

God offers us His grace, but we sometimes close our hearts through pride, selfishness, hatred, or deliberate sin.

We cannot expect God’s blessing to bear fruit in our lives while consciously rejecting His commandments.

The Psalmist asks:

“Who shall ascend the hill of the Lord? And who shall stand in his holy place?”

And he answers:

“He who has clean hands and a pure heart.” (Psalm 24:3–4).

Therefore, if we desire God’s blessing, we should strive to live according to His will.

We should pray, forgive those who offend us, help those in need, and remain faithful to God’s commandments.

God’s blessing is always a gift of grace, not something we earn. But a heart open to God is better prepared to receive that gift and allow it to transform our lives.

  1. We are called to become a blessing for others. Another important aspect of God’s blessing is one we should consider.

God does not bless us only for our own benefit. He also wants us to become instruments of His blessing for other people.

When God called Abraham, He promised him:

“I will bless you … so that you will be a blessing.” (Genesis 12:2).

These words are addressed to us as well.

Every Christian should ask:

Am I a blessing to the people around me?

Am I a blessing to my family, my neighbours, my parish, and my community?

A father becomes a blessing when he loves his wife and children faithfully.

A mother becomes a blessing when she teaches her children to pray and trust in God.

A priest becomes a blessing when he faithfully proclaims the Gospel, celebrates the sacraments, and accompanies people in their joys and sorrows.

An elderly person becomes a blessing through prayer, patience, wisdom, and the example of a life rooted in faith.

Even a small gesture can become a blessing.

A kind word can encourage someone who has lost hope. A visit can bring joy to a lonely person. A sincere apology can restore peace in a family. A prayer can strengthen someone who is suffering.

We do not need to perform extraordinary miracles to become a blessing.

Occasionally the greatest blessing we can offer another person is simply our kindness, our forgiveness, and our love.

  1. We should never forget to ask for God’s blessing In Christian families, there was once a beautiful tradition.

Before children left home for a long journey, their parents made the Sign of the Cross on their foreheads and gave them a blessing.

Before meals, the family asked God to bless the food.

Before beginning important work, people prayed for God’s guidance.

These customs expressed a profound conviction: without God, human strength is insufficient.

Today, many people have forgotten the importance of asking for God’s blessing.

They plan their lives carefully, consult experts, calculate risks, and prepare for the future. All these things are good and necessary.

But how often do they ask God to bless their decisions?

How often do married couples pray together for their marriage?

How often do parents bless their children?

How often do we begin our day with the simple prayer: “Lord, bless me today and guide my steps”?

The Psalmist reminds us:

“Unless the Lord builds the house, those who build it labour in vain.” (Psalm 127:1).

These words do not mean that our efforts are unnecessary. They remind us that our work should be united with trust in God.

We should never be ashamed to ask for God’s blessing.

  1. The greatest blessing is eternal life Dear brothers and sisters,

All earthly blessings are temporary.

Health eventually weakens. Material possessions remain behind when we die. Earthly success fades, and even the happiest moments of our lives come to an end.

But there is one blessing that will never disappear: the blessing of eternal life with God.

Jesus speaks about this blessing in His description of the Last Judgment:

“Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” (Matthew 25:34).

What wonderful words!

Imagine hearing them at the end of our earthly journey.

“Come, be blessed by my Father!”

At that moment, nothing else will matter: neither our bank account nor our social position nor the honours we received during our lifetime.

Only one thing will matter: whether we lived in friendship with God and responded to His love.

This is why we should never separate God’s blessing from our eternal salvation.

The greatest blessing is not that we may live a hundred years on earth, but that we may live forever with God in heaven.

Conclusion: Dear brothers and sisters. Let us remember three important truths.

First, God’s blessing does not guarantee a life without suffering, but it assures us that God remains with us in every situation.

Second, God’s blessing is not intended only for ourselves. We are called to become a blessing for others through our words, actions, prayers, and love.

Third, the greatest blessing we can ever receive is eternal life in the presence of God.

When we leave the church today, let us carry God’s blessing into our homes, our families, and our daily lives.

Let us not only ask God to bless us, but also ask Him to make us a blessing for others.

And whenever we receive the priestly blessing at the end of Holy Mass, let us remember that it is not merely a beautiful religious formula. It is a prayer that God’s grace may accompany us as we return to our daily responsibilities.

May the ancient blessing from the Book of Numbers become a reality in our lives:

The Lord bless you and keep you.

The Lord makes His face shine upon you and be gracious to you.

The Lord lift up His countenance upon you and give you peace.

Amen.

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St. Albert the Great, Bishop, Doctor of the Church

Today, the Church celebrates the memory of one of the greatest scholars and theologians of the Middle Ages, St. Albert the Great, also known as Albertus Magnus. He was a man of extraordinary intelligence, a tireless seeker of truth, a devoted servant of the Church, and above all, a humble disciple of Jesus Christ.

His life teaches us an important lesson: Knowledge can make a person learned, but only wisdom rooted in God can make a person truly great.

1. St. Albert the Great – A Man Who Sought the Truth

St. Albert was born around the year 1200 in Germany. As a young man, he entered the Dominican Order, where he devoted himself to prayer, study, teaching, and preaching.

He possessed an extraordinary intellectual curiosity. He studied theology, philosophy, mathematics, astronomy, botany, zoology, chemistry, and many other sciences.

At a time when scientific knowledge was still limited, Albert carefully observed nature and tried to understand the laws governing the created world.

For him, studying nature was not a distraction from faith. On the contrary, it was another way of discovering the greatness and wisdom of God.

He understood that the same God who speaks to humanity through Sacred Scripture also reveals something of His wisdom through creation.

The words of the Book of Wisdom express this beautifully:

“For from the greatness and beauty of created things comes a corresponding perception of their Creator.” (Wisdom 13:5)

Albert believed that faith and reason are not enemies. Both can lead us toward the truth because all truth ultimately comes from God.

Dear brothers and sisters, this message is especially important in our time.

Today, humanity possesses enormous scientific knowledge. We can explore distant galaxies, develop artificial intelligence, perform complicated medical operations, and communicate with people on the other side of the world within seconds.

Yet we must ask ourselves: Has humanity become wiser? Has our knowledge made us more loving, more peaceful, more just, and more compassionate?

We know more about the universe than previous generations, but sometimes we understand less about the purpose of our own lives.

St. Albert reminds us that scientific progress without moral wisdom can become dangerous. Knowledge tells us what we can do. Wisdom helps us recognize what we ought to do.

2. Knowledge Without Humility Is Not True Wisdom

One of St. Albert’s most remarkable qualities was his humility.

Although he was among the most learned men of his time, he never considered himself greater than others because of his knowledge.

Among his students was St. Thomas Aquinas, who later became one of the greatest theologians in the history of the Church.

According to a well-known tradition, some fellow students mocked Thomas because he was quiet and reserved. They called him the “Dumb Ox.”

Albert, however, recognized his student’s extraordinary abilities and is said to have predicted that the teaching of this silent ox would one day resound throughout the world.

This story teaches us something important.

A truly wise person does not humiliate others but recognizes and encourages the gifts that God has given them.

Unfortunateleven the opportunities we have received in life.

Therefore, the more gifts we receive, the more grateful and humble we should become.

True greatness is not measured by how much we know, but by how faithfully we use our knowledge in the service of God and our fellow human beings.

3. The Greatest Knowledge Is to Know God

St. Albert spent much of his life studying the mysteries of creation. Yet he understood that the greatest mystery is not found in the stars, the mountains, the plants, or the human body.

The greatest mystery is God Himself.

Jesus tells us in the Gospel:

“Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.” (John 17:3)

These words reveal the deepest purpose of human existence.

We were not created merely to acquire knowledge, accumulate possessions, or achieve worldly success.

We were created to know God, to love Him, and to live in communion with Him.

A person may possess several university degrees and still fail to understand the meaning of life.

Another person may have received very little formal education but possess profound wisdom because of a living relationship with God.

Consider an elderly woman who has spent her life praying, caring for her family, forgiving those who have hurt her, and trusting God through suffering.

She may know little about philosophy or science, yet she may understand the most important truths of life better than many famous scholars.

Why?

Because she has learned the wisdom of love.

St. Albert teaches us that intellectual knowledge and spiritual wisdom should complement each other. The more deeply we understand God’s creation, the more we should admire its Creator.

And the more deeply we know God, the more lovingly we should treat His creation.

4. Faith and Reason Belong Together

Dear brothers and sisters,

Some people today claim that science has made faith unnecessary.

They argue that because science can explain many natural phenomena, there is no longer any reason to believe in God.

But this argument confuses two different questions.

Science investigates how the natural world functions. Faith also asks why the world exists, what ultimate meaning human life possesses, and what our final destiny is.

Science can explain how the human heart functions, but it cannot by itself explain why we ought to love our enemies.

Medicine can prolong human life, but it cannot tell us what makes life morally good.

Technology can connect millions of people, but it cannot guarantee that they will love one another.

St. Albert understood that reason has its proper dignity and that faith opens our minds to truths that human reason alone cannot fully discover.

He did not fear scientific investigation because he believed that truth could never ultimately contradict truth.

This attitude remains an important lesson for Christians today.

We should not fear genuine scientific discoveries. Nor should we imagine that scientific progress automatically makes religion obsolete.

Instead, we should use both faith and reason responsibly in our search for truth.

5. Wisdom Must Become Love

There is another important lesson in the life of St. Albert.

He was not merely a scholar sitting among books. He was also a preacher, a bishop, and a servant of the Church.

In 1260, he became Bishop of Regensburg. Although his episcopal ministry was relatively brief, he worked to bring peace and reconciliation.

His life reminds us that wisdom must not remain only in our minds. It must influence our actions.

Jesus says:

“Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock.” (Matthew 7:24)

Notice that Jesus does not say that the wise person is simply someone who knows His teaching.

The wise person is someone who puts His teaching into practice.

We may know the Ten Commandments by heart, but do we live according to them?

We may know that Jesus commands us to forgive, but do we forgive those who have offended us?

We may know that we should love our neighbors, but are we willing to help someone who needs us?

We may understand the importance of prayer, but do we actually make time for God?

Christian wisdom is not merely a collection of beautiful ideas. It is a way of life.

St. Albert understood that the highest purpose of knowledge is not personal glory but the service of truth, goodness, and love.

6. What Can We Learn From St. Albert Today?

St. Albert’s example invites us to examine our lives.

We live in an age of information. Every day, we receive enormous amounts of news, opinions, messages, and images.

With a few touches on a mobile phone, we can obtain answers to thousands of questions.

But access to information does not automatically give us wisdom.

We may know what is happening in the world and still neglect what is happening in our own souls.

We may spend hours reading messages on our phones while giving only a few minutes to prayer.

We may be interested in the lives of famous people while neglecting our relationship with Jesus Christ.

Perhaps the greatest spiritual danger of our time is not a lack of information but a lack of reflection.

We know many things, but we do not always take time to ask what truly matters.

St. Albert challenges us to ask ourselves:

Am I growing only in knowledge, or am I also growing in faith?

Does what I learn help me become a better Christian?

Do I use my abilities to serve others or merely to advance my own interests?

Am I willing to learn from God, even when His teaching challenges my opinions and desires?

These questions matter because, at the end of our earthly lives, God will not ask how many books we have read, how many degrees we have earned, or how much information we have accumulated.

He will ask us how we have loved.

The wisdom that leads to eternal life is inseparable from love.

Conclusion: The Greatest Wisdom Is Holiness

St. Albert the Great died on November 15, 1280, in Cologne. In 1931, Pope Pius XI canonized him and declared him a Doctor of the Church. He is also honored as the patron saint of scientists.

His greatness did not consist simply in his extraordinary intelligence.

He was great because he placed his intelligence at the service of God.

He studied creation, but he never forgot the Creator.

He searched for truth, but he never forgot that Jesus Christ is the truth.

He acquired knowledge, but he also cultivated humility.

He taught others, but he remained a disciple of Christ.

His life reminds us that the greatest achievement of a human being is not to become famous, powerful, or intellectually brilliant, but to become holy.

Let us therefore ask God for the gift of true wisdom.

May our knowledge strengthen our faith.

May our faith guide our decisions.

May our decisions be inspired by love.

And may our love lead us closer to God and to our brothers and sisters.

Through the intercession of St. Albert the Great, may we learn to recognize God’s presence in the beauty of creation, seek His truth with humble hearts, and serve Him faithfully throughout our lives.

St. Albert the Great, pray for us, that we may grow not only in knowledge but above all in wisdom, humility, and love.

Amen.

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Let everyone be a good shepherd of their own soul.

When we hear the words “Good Shepherd,” we immediately think of Jesus Christ. He is the Good Shepherd who knows His sheep, loves them, protects them, and leads them to eternal life. He does not abandon His sheep when danger approaches. He is even willing to sacrifice His life for them.

But today, I would like to invite you to reflect on another important thought: Every Christian should also be a good shepherd of his or her own soul.

We are responsible not only for our physical health, our families, our work, and our possessions, but also for the most precious gift God has entrusted to us: our immortal soul.

And here we must ask ourselves a serious question: Am I truly taking care of my soul? Am I a faithful shepherd of my own spiritual life?

1. We Care for Everything Except Our Souls

Dear brothers and sisters,

Modern people spend an enormous amount of time taking care of their bodies. We visit doctors, take medicine, exercise, and try to eat healthy food. We worry about our appearance, our financial security, and our future.

There is nothing wrong with these concerns. Our bodies and our earthly lives are gifts from God, and we should take care of them.

But there is something strange about human behavior. We often take excellent care of things that will not last forever, while neglecting the one thing that is destined for eternity: our soul.

Jesus asks a very important question:

“For what will it profit a man if he gains the whole world and forfeits his soul?” (Matthew 16:26).

Imagine a person who owns a beautiful house. Every day, he cleans the windows, paints the walls, and tends the garden. But he entirely ignores the house’s foundation. Slowly, the foundation becomes weak, and one day the entire building collapses.

Something similar can happen in our spiritual lives.

We may have a beautiful house, a successful career, money in the bank, and the admiration of others. But if our relationship with God is neglected, the foundation of our lives becomes dangerously weak.

A person can be rich in earthly possessions and terribly poor in spiritual life.

That is why we must become good shepherds of our own souls.

2. A Good Shepherd Recognizes Danger

A shepherd must be watchful. He knows that his sheep are exposed to many dangers. Wolves may attack them, they may fall into deep ravines, or they may wander away from the flock.

Our souls are also exposed to dangers.

These dangers are not always dramatic or immediately visible. Very often, they enter our lives quietly.

A little dishonesty, a small lie, an unkind word, an unforgiven offense, an impure thought willingly entertained, or a growing indifference toward prayer may seem insignificant at first.

But spiritual decline usually does not happen overnight.

Nobody becomes spiritually indifferent in a single moment. It often begins when we stop praying regularly, when Sunday Mass becomes less important, when we no longer examine our conscience, and when we gradually become accustomed to sin.

Saint Peter warns us:

“Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8).

A good shepherd does not wait until the wolf has already attacked the sheep. He remains vigilant.

In the same way, a good Christian should recognize the spiritual dangers that threaten his soul.

We should ask ourselves: What is weakening my faith? What is separating me from God? Which habits are damaging my spiritual life?

We cannot protect our souls if we refuse to recognize the dangers surrounding them.

3. A Good Shepherd Feeds His Sheep

No shepherd would leave his sheep without food for several days. He knows that without nourishment, they will become weak and eventually die.

But what about our souls?

Our bodies need bread, water, and rest. Our souls also need nourishment.

Jesus says:

“Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matthew 4:4).

The spiritual nourishment of our souls is prayer, the Word of God, the Eucharist, and the sacraments.

Consider how much time we spend every day watching television, reading newspapers, using our phones, or following the latest news.

And how much time do we give to God?

Sometimes people say, “I have no time to pray.”

But is that really true?

We usually find time for what we consider important.

If God is truly important to us, we will find at least a few minutes each day to speak with Him.

A soul without prayer is like a garden without water. At first, the flowers begin to lose their beauty. Then the leaves become dry. Eventually, the entire garden loses its life.

Something similar happens when we neglect our spiritual life.

The Eucharist is especially important. Jesus does not merely give us advice about eternal life. He gives Himself to us as the Bread of Life.

A good shepherd of his own soul will therefore never regard Holy Mass as an unnecessary obligation but as a precious encounter with Christ.

4. A Good Shepherd Brings Back What Has Gone Astray

In the Gospel of Luke, Jesus tells the parable of the lost sheep. The shepherd leaves the ninety-nine sheep and goes in search of the one that has wandered away.

When he finds it, he joyfully carries it home.

This beautiful image reveals God’s mercy.

But it also teaches us something about our responsibility for our own souls.

Sometimes we wander away from God. We make wrong decisions. We allow ourselves to be controlled by pride, selfishness, anger, jealousy, or other sins.

What courage to return.

This return begins with repentance.

One of the greatest gifts, then?

Should we give up and say, “I am a sinner, and there is no hope for me”?

Certainly not!

A good shepherd of his soul recognizes when he has taken the wrong path and has Christ’s gift to His Church: the sacrament of reconciliation.

Through confession, God forgives our sins, heals our spiritual wounds, and grants us the grace to begin again.

We should never be ashamed to return to God.

The real tragedy is not that a person falls into sin. The tragedy is when a person refuses to get up again and return to the Father.

God never grows tired of welcoming the repentant sinner. We should never grow tired of returning to Him.

5. A Good Shepherd Knows the Value of His Sheep

A shepherd who truly loves his sheep does not regard them as worthless.

He knows their value.

And what is the value of a human soul?

The answer is found on Calvary.

Look at the cross of Jesus Christ.

The Son of God suffered and died for our salvation. He shed His precious blood to free us from sin and open the gates of eternal life.

That is how valuable our souls are in the eyes of God.

Saint Peter reminds us that we were redeemed not with silver or gold, but with the precious blood of Christ (1 Peter 1:18–19).

If Jesus was willing to give His life for our souls, should we not be willing to make some sacrifices to protect them?

Sometimes we must sacrifice our pride in order to forgive someone.

Sometimes we must sacrifice our comfort in order to attend Holy Mass.

Sometimes we must sacrifice our selfish desires to remain faithful to God’s commandments.

And occasionally we must have the courage to say no to temptation, even when everyone around us says yes.

A good shepherd of his soul understands that eternal life is worth every sacrifice.

6. Do Not Entrust the Care of Your Soul to Others Alone

We often expect other people to take responsibility for our spiritual lives.

We expect priests to pray for us, parents to teach us, and the Church to guide us.

Certainly, priests, parents, and the Christian community have important responsibilities.

But nobody can live our personal relationship with God for us.

Nobody can repent in our place. Nobody can love God in our place. Nobody can make our moral decisions in our place.

A priest can preach the Gospel, but he cannot force us to accept it.

The Church can offer us the sacraments, but she cannot receive them in our place.

God offers us His grace, but He does not force us to cooperate with it.

Every person must personally respond to God’s invitation.

Saint Paul writes:

“Work out your own salvation with fear and trembling; for God is at work in you” (Philippians 2:12–13).

This does not mean that we save ourselves by our own strength. Salvation is God’s gift, made possible through Jesus Christ.

But it does mean that we must cooperate with God’s grace.

We are not the saviors of our souls. Jesus Christ is our Savior. But we are responsible for allowing Him to guide, heal, and sanctify us.

To be a faithful shepherd of one’s own soul means, above all, to remain close to the one true Good Shepherd, Jesus Christ.

7. One Day We Must Give an Account of Our Lives

One reality every human being must face is that our earthly life will come to an end.

We do not know when that moment will arrive.

We may make plans for tomorrow, next year, or even the next ten years. But nobody knows exactly how much time remains.

And when our earthly life ends, our wealth, our possessions, and our social position will no longer matter.

What will matter is our relationship with God and how we have responded to His love.

Imagine standing before Jesus Christ at the end of your life.

He will not ask how much money you earned, how many houses you owned, or how famous you became.

The decisive question will concern the love and faithfulness with which you lived.

Did you love God?

Did you love your neighbor?

Did you forgive those who hurt you?

Did you help those who needed your help?

Did you remain faithful to your conscience?

Did you care for the soul entrusted to you?

These are questions worth considering while we still have time.

Jesus warns us:

“Watch therefore, for you know neither the day nor the hour” (Matthew 25:13).

The purpose of this warning is not to frighten us, but to awaken us.

God gives us today as an opportunity to grow in holiness.

Let us not waste this opportunity.

Conclusion: Be a Faithful Guardian of Your Soul

Every day, God entrusts something infinitely precious to our care: our immortal soul.

Let us not neglect it.

Let us become good shepherds of our souls by examining our consciences, avoiding sin, nourishing our faith through prayer, receiving the sacraments, and practicing love toward our neighbors.

Above all, let us remain close to Jesus Christ, the Good Shepherd.

A sheep that stays close to its shepherd is safe. But a sheep that wanders far away exposes itself to danger.

The same is true of our spiritual lives.

The closer we remain to Christ, the more securely we walk toward eternal life.

There is a beautiful question we should ask ourselves every evening before going to sleep:

“Today I took care of my body, my work, my family, and my possessions. But what have I done today for the salvation of my soul?”

Perhaps this simple question could change the direction of our entire lives.

Let us remember: we have only one soul and only one earthly life in which to prepare for eternity.

May we never become so occupied with the things of this world that we forget the eternal destiny for which God created us.

And when our earthly journey comes to an end, may we hear the voice of Jesus, the Good Shepherd, welcoming us into His heavenly kingdom:

“Well done, good and faithful servant … enter into the joy of your master” (Matthew 25:21).

Amen.

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The Poor Widow

  1. The Widow Teaches Us What Prayer Really Is: Notice what she does not do. She does not come once and then conclude that God is silent. She does not polish her prayer to make it more impressive. She does not wait until she feels worthy.

She comes with need. She comes again. She comes again.

So many of us pray like we are filing a request and waiting for a receipt. The widow prays like someone who has no other option—because she doesn’t.

Persistent prayer is not about twisting God’s arm. It is about holding on to the One who can help. It is faith that says: “If I stop praying, I have nowhere else to go.”

  1. The Judge Teaches Us What God Is Not Like: Jesus is not saying God is like this judge. He is saying God is the opposite of this judge.

The judge had to be worn down. God does not need to be worn down. The judge did not care. God cares deeply. The judge delayed because he was selfish. When God seems to delay, it is not because He is indifferent.

Why, then, does God sometimes seem to delay?

Because He is not just answering a prayer—He is forming a people. Delay is often where faith grows roots. The widow did not just receive justice. She became a woman of unshakeable perseverance in the process.

God’s “speedily” in verse 8 does not always mean our timetable. It means His timing is perfect, and when it comes, it will be unmistakably just.

  1. The Question That Ends the Parable: Jesus does not end with a happy promise. He ends with a piercing question:

“Nevertheless, when the Son of Man comes, will he find faith on the earth?”

That is the real test of this parable. Will He find people who still pray when the answer hasn’t come? Will He find people who still believe when the judge seems deaf? Will He find people who still cry out day and night, even when the night is long?

Losing heart is easy. Anybody can quit. Faith is staying at the judge’s door one more day.

So I ask you today: What have you stopped praying for?

What adversary—what injustice, what addiction, what broken marriage, what wayward child, what diagnosis, what unanswered calling—have you quietly given up on?

Jesus says, “Pick it up again.”

Pray like the widow. Not because God is reluctant, but because God is faithful. Not to inform Him—He already knows—but to align your heart with His justice.

Pray when you feel it. Pray when you don’t. Pray in the morning. Pray at midnight. Pray until He answers, or until He changes you in the waiting.

Because the God who hears the cry of His elect day and night will not leave you without justice.

He will answer. Speedily. Surely. In His time.

And when He comes, may He find us still praying.

Amen.

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World Day of the Poor

Dear brothers and sisters in Christ,

Today, as we celebrate the World Day of the Poor, the Church invites us to reflect on one of the most important questions of our Christian life: What place do the poor have in our hearts?

In 2016, during the Extraordinary Jubilee of Mercy, Pope Francis established the World Day of the Poor. He wanted to remind the whole Church that concern for the poor is not an optional activity for Christians. It belongs to the very heart of the Gospel.

Jesus did not simply preach about love for the poor. He lived that love. He approached those whom society rejected, touched the sick, welcomed sinners, fed the hungry, and restored dignity to people who had lost hope.

If we want to understand the heart of Jesus, we must look at how he treated the poor.

1. God does not forget the poor

In the Gospel, Jesus tells us, “Blessed are you who are poor, for yours is the kingdom of God” (Luke 6:20).

These words are remarkable. Jesus does not say that poverty itself is something good. Poverty often brings suffering, humiliation, loneliness, and uncertainty. But Jesus assures the poor that their suffering does not make them less valuable in the eyes of God.

The world often measures people according to their possessions, success, education, or social position. God measures people differently. He looks at their hearts.

A person may have very little money and yet possess a great treasure of faith, kindness, generosity, and love.

On the other hand, a person may possess great wealth and still be spiritually poor because his heart is closed to God and to other people.

The greatest poverty is not always the lack of money. Sometimes it is the lack of love, hope, faith, and human closeness.

We must never forget that every poor person has a name, a history, a family, and a dignity that no circumstances can destroy.

2. Jesus identifies himself with the poor

One of the most challenging passages in the Gospel is found in Matthew 25, where Jesus describes the Last Judgment.

He says:

“For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me” (Matthew 25:35).

And when the righteous ask him when they did these things, Jesus answers:

“Whatever you did for one of these least brothers of mine, you did for me” (Matthew 25:40).

These words should deeply touch our hearts.

Jesus does not say, “The poor remind me of myself.” He says something much stronger: What you do for the poor, you do for me.

This means that every encounter with a person in need can become an encounter with Christ.

When we feed a hungry person, Christ receives that food. When we visit a lonely person, Christ receives that visit. When we comfort someone who is suffering, Christ receives that consolation.

And when we turn away from a person in need, we risk turning away from Christ himself.

Dear brothers and sisters, we often look for Jesus in churches, in prayer, and in the Holy Eucharist. And rightly so, because Christ is truly present in the Eucharist.

But the same Jesus also calls us to recognize him in those who suffer.

We cannot sincerely love Christ in the Eucharist while deliberately ignoring him in the poor.

3. Poverty has many faces.

When we hear the word “poor,” we usually think of people who have no money, no food, or no home.

Certainly, material poverty is a serious problem. Millions of people throughout the world struggle to obtain even the necessities of life.

But poverty has many other faces.

There is the poverty of an elderly person who lives alone and waits for someone to visit.

There is the poverty of a sick person who feels forgotten.

There is the poverty of a child who grows up without affection.

There is the poverty of a family in which there is no peace.

There is the poverty of someone who has lost faith, hope, or the meaning of life.

Sometimes the poorest person in our parish is not the one who lacks money but the one whom nobody visits, nobody listens to, and nobody remembers.

Mother Teresa of Calcutta often drew attention to the terrible suffering caused by loneliness and the feeling of being unwanted.

We can give money to someone who is hungry, but what can we give to someone who is hungry for love?

We can offer our time, our attention, our friendship, and our compassion.

Sometimes a kind word can restore hope. Sometimes a visit can change someone’s day. Sometimes simply listening to another person can become an act of genuine Christian charity.

4. The danger of a closed heart

In the Gospel of Luke, Jesus tells the parable of the rich man and the poor Lazarus (Luke 16:19–31).

The rich man lived in luxury, while Lazarus lay at his gate, hungry and covered with sores.

The rich man was not condemned simply because he possessed wealth. His tragedy was that he failed to notice the suffering person lying at his own door.

He had eyes, but he did not see. He had a heart, but he did not show compassion.

Lazarus was physically close to him, but spiritually he remained far away.

Is this not also a danger in our modern society?

We can become so occupied with our problems, comfort, and plans that we no longer notice the suffering of others.

We hear about wars, hunger, refugees, unemployment, and loneliness. But after hearing so much suffering, our hearts can gradually become indifferent.

The opposite of Christian love is not always hatred. Very often, it is indifference.

Indifference says, “This is not my problem.”

Christian love says, “This person is my brother. This person is my sister.”

The World Day of the Poor is therefore an invitation to examine our consciences.

Do I notice people who need my help? Am I willing to share something of what I possess? Do I find time for those who are lonely? Or have I become accustomed to passing by suffering without stopping?

5. We do not need to be rich to help the poor

Sometimes people say, “I would like to help the poor, but I do not have much money myself.”

However, Jesus does not ask us to give what we do not have. He asks us to share what we can.

Remember the poor widow in the Gospel who placed two small coins into the temple treasury (Mark 12:41–44).

Jesus praised her because she gave with a generous heart.

In the eyes of the world, her offering was insignificant. In the eyes of God, it was precious.

The value of charity is not measured only by the amount we give, but also by the love with which we give it.

A poor person can help another poor person.

An elderly person can pray for someone who is suffering.

A sick person can offer encouragement to another patient.

A child can share something with a classmate.

Every Christian can become an instrument of God’s love.

We should also remember the words of Saint John:

“Let us love not in word or speech but in deed and truth” (1 John 3:18).

Our Christian faith must become visible in our actions.

It is not enough to speak beautifully about love. We must practise it.

6. The poor have something to teach us

We often think that we are the ones who must give something to the poor.

But the poor can also give something precious to us.

They can teach us gratitude for things we take for granted. They can remind us that happiness does not depend entirely on possessions. They can teach us patience, perseverance, humility, and trust in God.

Of course, poverty does not automatically make someone holy, just as wealth does not automatically make someone sinful.

What matters is the condition of the human heart.

When we encounter the poor with respect, we discover that charity is not simply a relationship between a giver and a receiver.

It is a meeting between two human beings who possess equal dignity before God.

We must never treat the poor as objects of our generosity. They are our brothers and sisters.

They do not need only our donations. They need our respect, our solidarity, and our willingness to recognize their human dignity.

7. What will remain at the end of our lives?

One day, our earthly life will end.

We will leave behind our houses, our money, our possessions, and everything we have accumulated.

We will not take our bank accounts with us into eternity.

But the love we have shown will not be lost.

The good we have done, the tears we have wiped away, the hungry we have fed, the lonely we have comforted, and the suffering we have helped will have eternal significance.

At the Last Judgment, Jesus will not ask us how much money we accumulated or how important we were in society.

He will ask us about love.

He will ask whether we recognized him in our suffering brothers and sisters.

Perhaps the most important question we should ask ourselves today is this:

If Jesus came to my door today in the appearance of a poor, lonely, or suffering person, would I recognize him?

And would I open the door?

Conclusion

Dear brothers and sisters in Christ,

The World Day of the Poor must not remain simply another date in the Church calendar.

It should become a call to conversion.

Let us open our eyes to see those who suffer. Let us open our ears to hear those who cry for help. Let us open our hands to share what we have. And above all, let us open our hearts to love as Jesus loved.

We cannot eliminate all the poverty in the world. But we can reduce the suffering of at least one person.

We cannot help everyone, but everyone can help someone.

And perhaps one day, when we stand before Christ, we will hear those beautiful words:

“Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).

May the Lord grant us compassionate hearts, generous hands, and eyes that recognize his presence in the poor.

For wherever there is genuine love for the poor, there Christ is present.

Amen.

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Friday of Thirty-second Week in Ordinary Time Lk 17,26.37

“Are We Ready for the Coming of the Lord?”

Dear brothers and sisters in Christ,

One event in our lives is certain, but we do not know when it will happen. That event is our departure from this world. We know that one day our earthly life will come to an end, yet we often live as though we had unlimited time.

In today’s Gospel, Jesus speaks about the coming of the Son of Man. His words are serious, even disturbing. He reminds us of the days of Noah and the days of Lot, when people were eating, drinking, buying, selling, planting, and building. Everything seemed normal. Life continued as usual. But suddenly, everything changed.

Jesus says: “As it was in the days of Noah, so will it be in the days of the Son of Man.”

What does Jesus want to teach us through these words?

1. The greatest danger is living without God

Jesus does not say that the people in Noah’s time were doing something wrong simply because they were eating, drinking, or getting married. These are normal activities of human life.

Their tragedy was that they were so occupied with earthly matters that they forgot about God. They lived as though this world were their permanent home.

They were concerned about their daily needs, their possessions, their pleasures, and their future. But they did not take seriously the warning that God had given them.

The same happened in the days of Lot. People were buying and selling, planting and building. They were planning their future, but they were not preparing their souls for eternity.

And is our world today so different?

People are concerned about money, success, careers, houses, holidays, and entertainment. They make plans for tomorrow, next month, and next year. But how many seriously ask themselves: Am I prepared to meet God?

We carefully prepare for important events in our earthly lives. We prepare for weddings, birthdays, anniversaries, and journeys. Yet the most important encounter of our existence, our meeting with God, is often the one for which we prepare the least.

Jesus is not telling us to abandon our responsibilities. He is warning us not to become so absorbed in earthly life that we forget eternal life.

2. The danger of looking back

In today’s Gospel, Jesus gives us a brief but powerful warning:

“Remember the wife of Lot.”

These four words contain an important spiritual lesson.

When God delivered Lot and his family from Sodom, they were instructed to flee and not look back. But Lot’s wife looked back and became a pillar of salt.

Why did she look back?

Perhaps her heart was still attached to the life she was leaving behind. Perhaps she could not imagine a future without the possessions, comforts, and security she had known.

Her body was leaving Sodom, but her heart was still there.

This is also a danger in our spiritual lives.

A person may outwardly follow Christ while inwardly remaining attached to sin. Someone may attend church but refuse to forgive an enemy. Another may pray regularly but remain enslaved by greed, pride, jealousy, or resentment.

We cannot truly follow Christ while constantly looking back toward the life from which he wants to free us.

Jesus once said: “No one who puts a hand to the plow and looks back is fit for the kingdom of God” (Luke 9:62).

The Christian life requires a clear decision. We must choose whether we want to belong to Christ or remain prisoners of our earthly attachments.

3. What are we really trying to save?

Jesus continues with another challenging statement:

“Whoever seeks to preserve his life will lose it, but whoever loses it will save it.”

At first, these words seem contradictory. How can someone save his life by losing it?

Jesus is speaking about two different ways of living.

There are people who live only for themselves. Their greatest concern is their own comfort, security, pleasure, and success. They want to possess as much as possible and sacrifice as little as possible.

They may gain many things in this world, but they risk losing what is most precious: their eternal life with God.

On the other hand, there are people who give their lives in love. They sacrifice their time for their families, care for the sick, help the poor, forgive those who hurt them, and remain faithful to God even in difficult circumstances.

From the world’s perspective, such people may appear to lose something. But in God’s eyes, they are gaining the greatest treasure.

Consider a mother who sacrifices her sleep to care for her sick child. Consider a person who gives up personal comfort to help someone in need. Consider a Christian who refuses to betray his conscience, even when doing so would bring material advantages.

Such people understand the meaning of Jesus’ words.

A life that is spent only for oneself becomes empty. A life that is given in love becomes rich before God.

4. Two people, two different

Jesus then describes two people lying in one bed and two women grinding grain together. One will be taken and the other left.

These words remind us of a profound truth: two people may live in the same house, do the same work, and face the same circumstances, yet their relationship with God may be completely different.

One may live in faith, while the other lives in indifference. One may cultivate love and forgiveness, while the other nourishes hatred and selfishness.

Outward appearances do not reveal the true condition of the human heart.

God sees what other people cannot see.

We may impress others with our achievements, our possessions, or our reputation. But when we stand before God, the decisive question will not be how much we owned or how successful we were.

The decisive question will be how we responded to God’s love.

Did we love our neighbor? Did we forgive? Did we help those who needed us? Did we remain faithful to Christ?

The Gospel reminds us that our eternal destiny is not determined by our social position but by our response to God’s grace.

5. We must be ready today.

Dear brothers and sisters,

Imagine that someone told you with absolute certainty that Jesus would come tomorrow.

What would you do today?

Perhaps you would go to confession. Perhaps you would reconcile with someone you have not spoken to for years. Perhaps you would spend more time in prayer. Perhaps you would finally say the words “I love you” or “Please forgive me” to someone close to you.

But why should we wait until tomorrow?

We do not know when the Lord will call us from this world. We do not know how many days, months, or years remain in our earthly lives.

Every day is a gift, but no day is guaranteed.

The problem is not that death may come unexpectedly. The greater problem is that we may live unprepared.

A wise Christian does not need to know the date of his death or the day of Christ’s return. He simply tries to live each day in friendship with God.

If we live in God’s grace, if we love him and our neighbors, if we sincerely repent of our sins, we do not need to be afraid of meeting him.

For the person who loves Christ, his coming is not merely a moment of judgment. It is also the fulfillment of our greatest hope.

It is the moment when faith becomes sight, when hope becomes reality, and when love reaches its eternal perfection.

Conclusion: Live today as if Christ were coming tomorrow

Dear brothers and sisters,

Today’s Gospel is not intended to fill our hearts with fear. It is intended to awaken us from spiritual indifference.

Jesus warns us because he loves us. He does not want anyone to lose the gift of eternal life.

The people in the days of Noah were not prepared. The people in the days of Lot were not prepared. They were occupied with the present and forgot about eternity.

Let us not repeat their mistake.

Let us remember that everything we possess in this world is temporary. Our houses, our money, our achievements, and even our earthly relationships belong to a world that is passing away.

But the love we have given, the good we have done, the forgiveness we have offered, and the faith we have preserved have eternal significance.

We cannot choose the day we meet God, but we can choose how we live until then.

Therefore, let us not postpone our conversion. Let us not postpone forgiveness. Let us not postpone doing good.

Let us live in such a way that whenever Christ comes, he will find us ready.

And may we one day hear his wonderful words:

“Well done, good and faithful servant. Enter into the joy of your master.” (Matthew 25:23)

Amen.

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Charity Sunday

My brothers and sisters,

Every Sunday we come here to profess our faith. We say the Creed. We sing the hymns. We receive the Lord.

But today the Church asks us a harder question. Not: Do you believe? But: Do you love?

Charity Sunday is not about a collection. The collection is only the symptom. It is about whether our faith has ever left this building.

St. Paul tells us something frightening. He says you can have faith that moves mountains. You can speak with the tongues of angels. You can give your body to be burned. And if you have not love, you are nothing. Nothing.

That is a hard word. Because it means you can be very religious and still miss the whole Gospel.

1. Charity is not pity.

We often confuse charity with pity.

Pity looks down. It says, “Poor you.” I am glad I am not you. Pity gives a coin to quiet its conscience and then walks on.

Charity looks across. It says, “You are my brother. You are my sister. What hurts you hurts me.

In the parable of the Good Samaritan, the priest and the Levite did not hate the wounded man. They just had somewhere more important to be. They had a service to get to. They had a schedule to keep.

The Samaritan had no schedule. He had a heart that stopped.

True charity is not what we give when we have extra. It is what we give when it costs us something: our time, our comfort, our pride.

Who is the wounded man on your road to Jericho today?

Maybe it is not a stranger in a faraway country. Maybe it is the lonely neighbor in Linz who has not had a real conversation in a week. Maybe it is the young mother who is overwhelmed in the supermarket. Maybe it is the colleague everyone laughs at. Maybe it is the person in your family you have stopped really seeing.

Charity begins at home, but it must not end there.

2. Charity is not just money.

We need money for the works of Caritas, for the food banks, for the shelters, and for the missions. And I thank you for every euro you will give today.

But St. Paul did not say, “Give.” He said, “Love.”

You can give money without loving. You cannot love without giving yourself.

Sometimes the greatest charity is not a donation, but attention. To listen without checking your phone. To forgive without keeping a ledger. To visit without being asked. To speak kindly when everyone else is speaking harshly is a good thing to do.

A kind word costs nothing, and yet we are so stingy with it.

Ask yourself this week: When was the last time someone left my presence feeling more dignified than when they came?

That is the test of charity.

3. Charity is how the world will know us

Jesus did not say, “They will know you are my disciples by your perfect doctrine.” He did not say, “by your beautiful liturgy,” though we love it.

He said: “By this everyone will know that you are my disciples, if you love one another.” (John 13:35)

The world is not waiting for Christians who are louder. The world is waiting for Christians who are kinder.

Faith tells us what to believe. Hope tells us why to go on. But love tells the world who God is.

God is not an idea. God is love made flesh in Jesus Christ, who did not just preach about the poor, He became poor for us.

So today, let us not just admire charity. Let us practise it.

Before you leave this church today, make one quiet decision:

One person I will call.
One person I will forgive.
One person I will help, without telling anyone I did it.

Do not wait to feel charitable. Act charitably, and the feeling will follow.

Because in the end, when we stand before God, He will not ask us how many sermons we heard. He will ask us how many people we loved.

And that, my friends, is the only sermon that will still matter in eternity.

Amen.

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Thirty-third Sunday in Ordinary Time, Year A, Mt 25, 14-30

Today’s Gospel presents us with a parable that should make every one of us stop and reflect. Jesus tells us about a wealthy man who, before leaving on a long journey, entrusted his possessions to three servants. To one he gave five talents, to another two, and to the third one, a talent, each according to his ability.

When the master returned, he called his servants to account for what they had done with the money entrusted to them.

The first servant had doubled his five talents. The second had doubled his two talents. But the third servant had buried his talent in the ground. He returned exactly what he had received, nothing more and nothing less.

The master praised the first two servants, but he strongly condemned the third.

What does Jesus want to teach us through this parable?

1. Everything We Have Is a Gift from God

First, Jesus reminds us that nothing we possess belongs to us absolutely.

Our life is a gift. Our health, our intelligence, our abilities, our opportunities, our faith, and even the time we have been given are gifts from God.

We did not create ourselves. We did not choose the day of our birth, our parents, or the circumstances into which we were born.

Everything we have received has been entrusted to us by God.

Some people have extraordinary abilities. Others have very ordinary talents. Some are gifted with intelligence, others with practical skills. Some have the ability to lead, others have the gift of listening, comforting, encouraging, or helping.

But there is one important truth: God has not left anyone without a gift.

There is no person who has nothing to offer.

Even an elderly person who can no longer work may possess a precious gift: the ability to pray, to offer suffering patiently, to encourage others, or to share wisdom gained through a long life.

The question is not how much we have received, but what we are doing with what we have received.

2. God Does Not Expect the Same Results from Everyone

Notice something very important in today’s Gospel.

The first servant received five talents and earned five more. The second received two talents and earned two more.

Yet both received exactly the same praise:

“Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.”

The master did not say to the second servant, “Why did you not earn as much as the first?”

He did not compare them.

He looked at their faithfulness.

This teaches us something beautiful about God.

God does not measure our lives according to the standards of the world. The world admires success, wealth, power, beauty, and fame. God looks at the heart.

A mother who faithfully raises her children, a father who works honestly to support his family, a sick person who bears suffering with faith, or a Christian who quietly helps someone in need may be doing something very great in the eyes of God.

We do not have to become famous to become holy.

God does not ask us to be more successful than others. He asks us to be faithful with what He has entrusted to us.

3. The Tragedy of the Third Servant

The most disturbing figure in the parable is the third servant.

He did not steal his master’s money. He did not spend it on pleasures. He did not waste it through reckless living.

He simply buried it.

When his master returned, he said:

“Master, I knew you were a demanding person… So out of fear I went off and buried your talent in the ground.”

His problem was not that he had received too little.

His problem was that he allowed fear to control his life.

He was afraid of failure. Afraid of taking responsibility. Afraid of making a mistake.

And because he was afraid, he did nothing.

Dear brothers and sisters, this is a danger for us as well.

How many good things remain undone because we are afraid?

We may be afraid to defend our faith because someone might laugh at us.

We may be afraid to forgive because we do not want to be hurt again.

We may be afraid to help someone because it might cost us time or money.

We may be afraid to speak about God because we think we are not qualified.

And sometimes we excuse ourselves by saying, “I am only an ordinary person. What can I do?”

But God does not expect us to do everything.

He expects us to do something.

The greatest tragedy is not that we might fail while trying to do good. The greatest tragedy is that we might never try at all.

4. The Most Dangerous Words: “I Have Done Nothing Wrong”

There is another lesson hidden in this parable.

The third servant could have defended himself by saying, “Master, I have done nothing wrong. I have not stolen your money. I have not lost it. Here it is, exactly as you gave it to me.”

But his master was not satisfied.

Why?

Because avoiding evil is not enough. We are also called to do good.

Sometimes Christians think that a good Christian life consists only in avoiding serious sins.

They say, “I have not killed anyone. I have not stolen anything. I have not harmed anyone. Therefore, I am a good person.”

But Christianity demands more.

Jesus does not merely ask us to avoid hatred. He asks us to love.

He does not merely ask us to avoid injustice. He asks us to practice justice.

He does not merely ask us to avoid hurting the poor. He asks us to help them.

At the Last Judgment, Jesus will not only ask what evil we have committed. He will also reveal the good we neglected to do.

There is a great difference between a life in which we have done nothing wrong and a life in which we have done something good.

A Christian is not called simply to keep his hands clean. He is called to use those hands to serve others.

5. One Day We Must Give an Account

The parable contains another serious message.

The master went away for a long time, but eventually he returned.

This reminds us that our earthly life is limited.

We may live seventy, eighty, ninety years, or perhaps even longer. But one day our earthly life will come to an end.

And then we will stand before God.

On that day, God will not ask how much money we accumulated, how many houses we owned, or how important we were in society.

He will ask how we used the life He gave us.

Did we love the people He placed beside us?

Did we help those who needed our help?

Did we forgive those who hurt us?

Did we use our abilities for the good of others?

Did we nourish the gift of faith, or did we bury it under the worries and pleasures of everyday life?

We should remember that time is also a talent entrusted to us by God.

Every day is an opportunity that will never return.

Yesterday is gone. Tomorrow is not guaranteed. Today is the time in which we can love, forgive, pray, and do good.

We cannot change yesterday, but with God’s grace we can still make good use of today.

6. The Greatest Reward Is Not Money but Joy

One beautiful sentence in today’s Gospel is one we should not overlook.

The master says to his faithful servants:

“Come, share your master’s joy.”

This is the final goal of our Christian life.

God does not give us talents merely so that we may become successful on earth.

He gives them to us so that, by using them faithfully, we may grow in love and eventually share His eternal joy.

Heaven is not a reward for the most talented people.

Heaven is the fulfillment of a life lived in God’s grace, faith, and love.

The saints were not all extraordinary people in the eyes of the world. Many lived simple, hidden lives. But they took seriously the gifts God had given them.

They understood that holiness consists not necessarily in doing extraordinary things, but in doing ordinary things with extraordinary love.

Dear brothers and sisters,

Today’s Gospel invites each of us to examine our conscience.

Perhaps God has given us the gift of speaking. Do we use it to encourage others or to criticize them?

Perhaps He has given us material possessions. Do we use them only for ourselves, or do we share with those in need?

Perhaps He has given us the gift of faith. Do we nourish it through prayer and the sacraments, or have we allowed it to become weak?

Perhaps He has given us the opportunity to reconcile with someone. Are we using that opportunity, or are we waiting until it is too late?

We should not wait for some extraordinary opportunity to do something good.

A kind word, a visit to a lonely person, a sincere prayer, an act of forgiveness, a helping hand, or a small sacrifice offered with love can become precious in God’s eyes.

What matters is not the greatness of our talents, but the greatness of the love with which we use them.

Let us ask God today for the grace not to bury the gifts He has entrusted to us.

May we never allow fear, laziness, selfishness, or indifference to prevent us from doing good.

And when the day comes for us to stand before the Lord, may we hear those wonderful words:

“Well done, my good and faithful servant. Come, share your master’s joy.”

Amen.

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A unity comes from God, not from us

Notice, Jesus does not pray that we would agree on everything. He does not pray that we would all look alike, vote alike, worship alike, or think alike.

He prays: “that they may all be one, just as you, Father, are in me, and I in you.”

The model for our unity is not a club. It is not a committee. It is the Trinity itself.

The Father and the Son are not one because they have no differences. They are one because they share the same life, the same love, the same purpose. The Father is in the Son, and the Son is in the Father. They are distinct, and yet utterly united.

That is what Jesus wants for the Church. Not uniformity, but a unity so deep that it can only come from God living in us.

We cannot manufacture this unity by trying harder to be nice. We cannot achieve it by ignoring truth. It comes when we are, as Jesus says, “in us” — when we abide in the Father and the Son, and they abide in us.

A church that is united is not a church where everyone is the same. It is a church where everyone is held together by Someone greater than themselves.

2. A Unity That Is Given, Not Earned

Verse 22 is astonishing: “The glory that you have given me I have given to them, that they may be one even as we are one.”

Jesus does not say, “I have given them a good example, now go and be one.” He says, “I have given them glory.”

What glory? The glory of the cross. The glory of a Savior who laid down His life. The glory of being loved by the Father with the same love with which He loves the Son — verse 23: “you have loved them even as you have loved me.”

Think about that. God does not love you with a second-class love. He does not love you because you are useful. He loves you as He loves His own Son.

That is the ground of our unity. We are not one because we chose each other. We are one because He chose us, loved us, and gave us His glory.

When we forget that, we start dividing over preferences, personalities, and politics. When we remember that, we look at the person next to us — even the person we disagree with — and we say: “God loves you as He loves Jesus. Who am I to love you less?”

3. A Unity That the World Can See

Why does Jesus pray this? He tells us twice:

“…so that the world may believe that you have sent me.” (v. 21)
“…so that the world may know that you sent me and loved them even as you loved me.” (v. 23)

Our unity is not for us. It is a witness.

The world will not be convinced by our arguments. It won’t be convinced by our buildings, our programs, or our cleverness. The world will be convinced when it sees a people who love each other the way the Father and the Son love each other.

In a world fractured by hatred, by tribalism, by endless division, a united church is a miracle. It is proof that Jesus is real.

When we forgive when the world says to cancel, when we stay at the table when the world says to walk away, when we love across the lines that divide us—the world stops and asks, “What is different about them?”

And the answer is, Jesus prayed for them, and the Father answered.

4. A Unity That Ends in Glory

Jesus ends His prayer not on earth, but in heaven:

“Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.” (v. 24)

Jesus desires—He wants—us to be with Him. To see His glory. To be where He is, forever.

Our unity now is a rehearsal for our unity then. One day, there will be no more divisions. No more denominations. No more broken relationships. We will be one, because we will be with Him.

Until then, He has not left us alone. Verse 26: “I made your name known to them, and I will continue to make it known, so that the love with which you have loved me may be in them, and I in them.”

Jesus is still making the Father known. Still pouring that love into us. Still living in us.

So what do we do with this prayer?

We receive it. We do not have to create unity. We have to live in the unity Christ has already given us.

Forgive the brother who hurt you. Contact the sister you have avoided. Lay down your need to be right, for the sake of being one. Let the love of the Father who is in Jesus be in you, and let it flow through you to others.

Jesus prayed for you the night before He died. He prayed that you would be one—with God and with each other.

May His prayer be answered in us.

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Whoever seeks will find…

“Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For everyone who asks receives; everyone who seeks finds; and to everyone who knocks, the door will be opened.” (Mt 7:7–8)

These words sound simple. Yet behind them lies a profound truth about our relationship with God.

Jesus does not say, “Perhaps you will find.” He does not say, “Perhaps the door will be opened.” He speaks with certainty because He wants to assure us that God is not indifferent to those who sincerely seek Him.

But these words also raise some important questions: What should we seek? At which door should we knock? And why do some people seem to search for God all their lives without finding Him?

1. Every human being is searching for something.

Every person is a seeker. Some seek happiness, others success, wealth, recognition, security, or love. Some seek peace of mind, others the meaning of life.

We spend much of our lives searching. A young person searches for a vocation and a place in the world. Parents search for happiness and security for their children. Older people often search for peace, understanding, and hope in the face of suffering and death.

But behind all these searches lies a deeper longing: the human heart is searching for something that this world cannot fully provide.

Saint Augustine expressed this truth in his famous words:

“Our hearts are restless until they rest in You.”

We may possess many things and still feel empty. We may have money, comfort, and success, yet lack inner peace.

Why? Because the human heart was created for something greater than earthly happiness. It was created for God.

Jesus tells us today that this search need not be in vain. Whoever sincerely seeks God can discover Him.

But there is one condition: we must seek Him in the right place.

2. Why do some people fail to find God?

Imagine a man who has lost his keys. He searches for them under a streetlamp. A passerby asks him, “Are you sure you lost your keys here?”

The man answers, “No, I lost them in my house, but here the light is better.”

We may smile at this story, but it contains an important lesson.

Many people search for happiness and peace where they cannot be found. They look for lasting happiness in possessions, pleasure, power, or the admiration of others.

They search for God everywhere except where He is waiting for them.

They want God’s consolation but not His commandments. They want His blessings but not His will. They want His help but do not want to change their lives.

Yet Jesus says, “Seek first the kingdom of God and his righteousness.” (Mt 6:33)

God is not hiding from us. Often, it is we who are hiding from Him.

We can find Him in prayer, in the words of Sacred Scripture, in the sacraments, especially in the Holy Eucharist, and in the people who need our love.

Occasionally we complain that God is silent. But perhaps we have never made enough silence in our lives to hear His voice.

The problem is not always that God is absent. Sometimes the problem is that our hearts are occupied with everything except God.

3. Knock, and the door will be opened

Jesus does not merely tell us to seek. He also says: “Knock, and the door will be opened to you.”

A closed door can be a painful experience.

There are doors in life that remain closed to us: the door of a lost opportunity, the door of a broken relationship, the door of a dream that never came true.

Sometimes we also feel that heaven itself is closed. We pray for healing, but the illness continues. We pray for peace in our family, but the conflicts remain. We pray for someone we love, but nothing seems to change.

Then we may ask: “Lord, why do You not open the door? Have You forgotten me?”

Yet Jesus encourages us to continue knocking.

Why?

Because prayer is not a way of forcing God to do what we want. Prayer is a way of opening ourselves to what God wants to give us.

A loving father does not give his child everything the child asks for. Sometimes he refuses because he knows that what the child desires would be harmful.

Jesus Himself explains this in today’s Gospel:

“Which one of you would hand his son a stone when he asks for a loaf of bread?”

God is a loving Father. He hears every sincere prayer, but He answers according to His wisdom and love.

Sometimes His answer is yes. Sometimes it is no. And sometimes it is: wait.

A prayer that is not answered in the way we expect is not necessarily a prayer that God has ignored.

God may not remove every cross from our shoulders, but He gives us the strength to carry it.

He may not change every difficult circumstance, but He can change our hearts so that we face those circumstances with faith.

4. Christ Himself stands at the door

There is another beautiful passage in the Book of Revelation where Jesus says:

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me.” (Rev 3:20)

Notice the wonderful reversal.

In today’s Gospel, Jesus tells us to knock at God’s door. But in the Book of Revelation, it is Jesus Himself who knocks at our door.

This reveals something extraordinary: we are not the only ones searching for God. God is also seeking us.

He seeks the sinner who has wandered away. He seeks the person who has lost faith. He seeks those who are discouraged, lonely, wounded, or burdened by guilt.

He knocks at the door of our conscience. He knocks through the words of the Gospel. He knocks through suffering, through the love of another person, and through the quiet voice of the Holy Spirit.

But there is something important: Jesus does not force the door open.

He respects our freedom.

The door of the human heart can only be opened from within.

We can refuse Him. We can postpone our conversion. We can say, “Lord, come tomorrow, but not today.”

How many people spend their lives postponing their encounter with God!

They say, “When I have more time, I will pray. When I am older, I will think about eternity. When I solve my problems, I will return to the Church.”

But who has promised us tomorrow?

The best moment to open our hearts to Christ is today.

5. Those who persevere will find

Another important word is hidden in Jesus’ promise: perseverance.

The search for God is not always easy. Faith does not prevent us from experiencing doubts, temptations, suffering, or spiritual darkness.

Even the saints experienced moments when God seemed distant.

Saint Monica prayed for many years for her son Augustine’s conversion. She did not give up. Her tears and prayers accompanied him until he finally opened his heart to God’s grace.

Today, Saint Augustine is one of the Church’s greatest saints and teachers.

What would have happened if Monica had stopped praying?

Her example reminds us that perseverance in prayer expresses trust.

We should keep praying even if we do not immediately see results.

A farmer does not dig up the seeds every morning to see whether they are growing. He waits patiently, trusting that life is developing beneath the soil.

Something similar happens in our spiritual lives.

God’s grace often works quietly and invisibly.

We may not see immediate changes, but that does not mean that nothing is happening.

Every sincere prayer, every act of forgiveness, every sacrifice made out of love, and every step toward God has eternal value.

6. The door that leads to eternal life

Finally, we must remember that our earthly search has an eternal destination.

One day, our journey through this world will end.

The possessions we have accumulated will remain behind. Our titles, achievements, and earthly honors will lose their importance.

Only one question will truly matter: Have we found Christ? Have we welcomed Him into our lives?

Jesus says in John’s Gospel:

“I am the door. Whoever enters through me will be saved.” (Jn 10:9)

What a wonderful promise!

Christ is not merely someone who shows us the door. He Himself is the door through which we enter into communion with the Father and into eternal life.

Therefore, the greatest tragedy in human life is not to be poor, unsuccessful, or forgotten by the world.

The greatest tragedy would be to spend our entire lives searching for things that cannot save us while ignoring the One who offers us eternal life.

And the greatest success in life is not to possess everything, but to find Christ.

Conclusion

Dear brothers and sisters,

Today Jesus gives us three invitations:

Ask—because you have a father who loves you.

Seek—because your life has a purpose, and that purpose is found in God.

Knock—because the door of God’s mercy is open to everyone who sincerely turns to Him.

Perhaps some of us have been searching for peace for many years. Perhaps others are knocking at a door that seems to remain closed. Perhaps someone has lost hope that God still hears their prayers.

To all of us, Jesus repeats His promise: “Seek, and you will find. Knock, and the door will be opened to you.”

But we should also ask ourselves an important question:

While I am knocking at God’s door, am I willing to open the door of my own heart to Him?

May we never stop searching for Christ. May we never grow tired of praying. May we never lose confidence in God’s love.

And when the final evening of our earthly life comes, may we hear the voice of Christ welcoming us into His Father’s house.

For whoever truly finds Christ has found the greatest treasure of all.

And whoever opens the door of his heart to Christ has already begun to experience the joy of heaven.

Amen.

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