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CURRICULUM VITAE

He came from London. He studied theology, became archdeacon of Canterbury, and later served as the king’s chancellor and a close friend of the king. Later, as archbishop and primate of England, he defended the church’s freedom and rights, even against the king. Due to the resulting hostility, he lived in exile in France for 6 years. After a partial reconciliation, he returned and was murdered in his cathedral shortly before his 52nd birthday.

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HE LAID HIS LIFE FOR THE LIFE OF THE CHURCH. HE ENCOURAGED

He was born in London towards the end of 1117 or in 1118, the son of Gilbert Becket. He studied theology in Paris and at the age of twenty-five became a deacon and assistant to Theobald, Archbishop of Canterbury. His learning, wisdom, and polished eloquence led the archbishop to send him to study both church and secular law in Bologna, Italy. He completed his studies in Auxerre. In the meantime, he handled the embassy between the English archbishopric and the papal see.

From 1154, he was Archdeacon of Canterbury and Provost of Beverley, and in 1156, on Theobald’s recommendation, the young King Henry II appointed him his Chancellor. For Thomas, this meant, at least outwardly, a life of luxury, becoming the organizer of feasts and great hunts and various entertainments and expeditions in the company of the king. In his office, he defended the real and supposed rights of the crown with considerable zeal. He was a friend of the king, who also entrusted him with his son’s education. Thomas helped manage state affairs, tried to maintain unity and peace in the country, oversaw the observance of the laws, had robbers prosecuted, defended people experiencing poverty against oppressors, and promoted trade and the good name of England abroad.

In 1161, the Archbishop of Canterbury died, and Thomas was said to be on the battlefield with France at the time. King Henry II received the news in Normandy and decided to do everything he could to ensure that his chancellor took the vacant position. Thomas Becket did not like the king’s efforts, for he saw through his plans. He told him directly that, firstly, he was not a suitable man to be promoted to the Order of the Holy Monks, and secondly, their friendship and current trust would be turned into hostility by such a choice. He openly told the king that he saw the king’s interest in interfering in church affairs and that he, as archbishop, would not tolerate it.

The king nevertheless did not change his decision, and the Canterbury Chapter therefore elected Thomas as archbishop and primate. After accepting the election, Thomas Becket was ordained a priest, and on June 3, 1162, he was ordained a bishop. He took up his office with all responsibility and seriousness.

He was first and foremost a humble servant of God and tried to live an ascetic life, although he had to maintain a certain grandeur of office on the outside, and for some time, he was even chancellor. In the vast palace, however, he was content with one room, modestly furnished, wore a linen undergarment, and began the day very early with a long prayer service, after which he celebrated Holy Mass. As a primate, according to the old custom, he hosted nobles, dignitaries, and scholars, but he himself ate little and fasted often.

Thomas, when he was chancellor, defended the crown’s privileges against everyone. Still, as archbishop, he stood up for the rights of the church and against the king, demanding that the nobles return illegally held church property. He also demanded that clergy members be subject exclusively to the church court. King Henry II, seeing that he could no longer agree with Thomas, convened a parliament in Westminster in 1163 and asked the bishops there to commit themselves to preserving the old anti-church customs of the country. When he failed, he convened a parliament in Clarendon the following year. The king had 16 articles drawn up to limit papal authority in England severely. According to them, church authority would practically pass into the hands of the king. Disputes over spiritual benefits were to be resolved only by secular courts, bishops and abbots were to be elected only in the royal chapel, and bishops were not to leave the king’s realm without his permission.

Despite the threat of death, Thomas refused them. However, under pressure from the bishops, he ultimately forwarded them to the Pope. After the Pope’s refusal, he wanted to undergo a strict penance for having succumbed to the bishops’ pressure and asked the Pope for absolution. He accepted them with a firm determination to remain faithful to the Church.

When Thomas failed to appear in court due to illness, Henry II declared him a traitor and ordered the confiscation of all his property. Thomas did attend the subsequent trial in Northampton, but when the verdict of his guilt was to be read, he declared that he had forbidden the prosecution of spiritual shepherds and was appealing to the Pope. He quickly left the meeting place. On the night of October 14, 1164, he secretly left England. Disguised as a monk, he traveled across the sea and Flanders to Senes, France, where he met Pope Alexander. He appeared before Pope Alexander to request his resignation, citing the manner of his election as the reason. However, the Pope confirmed his election and asked him to remain in office.

Thomas remained in the Pontigny monastery for some time, but because of Henry’s threat to expel all Cistercian monks from his country if their monastery in France gave refuge to his archbishop, he left the monastery in 1166. He went to Sens, where he continued his exile as a monk of the monastery of St. Columba. He prayed for Henry and his archdiocese and lived a very ascetic life until about November 1170.

In June of that year, through the intervention of the Apostolic See, an inevitable reconciliation took place in France between Henry and Thomas, who was allowed to return to England. Cardinal Albert, however, warned Thomas not to trust the apparent reconciliation. Nevertheless, Thomas returned to Canterbury with enormous determination on 5 December 1170, even though he foresaw a violent death.

Previously, in agreement with the Pope, he had declared anathema against two bishops and suspended the Archbishop of York as a necessary restriction on their harmful influence. The messengers of the punished bishops warned Thomas, and when he did not revoke the punishment, the bishops complained to the king, who was staying in Normandy, that Thomas was behaving like a king and preparing war rather than peace. Such behavior greatly infuriated the king, who felt humiliated, and he asked that “there be no one who would avenge his shame on that impudent priest.”

The four nobles took these words as a challenge and hurriedly left for Canterbury. The king is said to have realized his haste afterwards, but the servants he had sent did not catch up with the knights. They first haughtily demanded that Thomas abolish the church’s punishments and, after his refusal, they left to form a band of armed men. Meanwhile, the archbishopric’s servants forced Thomas to go to the church. He defended himself by saying, “The church is not a fortress,” and he said that, if necessary, he would gladly lay down his life for the church. He did not even allow the church doors to be closed. While he was praying on the steps of the altar of St. Benedict, armed conspirators burst into the church and shouted, “Where is the traitor?” Only after one of them used the word “archbishop” did Thomas rise, turn to them, and say in a calm voice, “I am an archbishop, but not a traitor. If you are looking for me, you have found me. For God and for the Church I am willing to shed blood, but in the name of the Lord I forbid you to harm my people.” One conspirator then announced to him that he would die because the punishments were not abolished, and Thomas replied that he was ready to use his blood to secure freedom and peace for the Church. He received four slashing wounds, the last of which shattered his skull in front of the altar. It was December 29, 1170.

The king was horrified by the news and expressed regret for having given rise to such a crime. To avoid ecclesiastical punishment, he sent messengers to the Pope, tasked with interpreting his promises. Henry II. personally reconciled himself with the Church and, in the presence of his son, the Pope’s envoys, the bishops and abbots of the country, swore that he had not ordered the murder of Thomas and made a declaration regarding his willingness to make satisfaction for giving the cause of this crime. At the same time, he swore to be obedient to the Pope and his successors, that he would allow appeals to Rome, that he would grant pardon to the followers of the murdered man, that he would return the Church’s property, and that he would abolish the articles that had been the cause of the dispute and introduced to the detriment of the Church. He also declared that he would take part in the Crusade and support the Templars. He recognized England as a papal fief and received absolution at the doors of the church.

It was a victory achieved through the martyrdom of Thomas Becket, whom the Pope had already canonized on February 21, 1173.

Henry VIII’s reign saw attacks on everything associated with Thomas Becket. In 1538, Henry VIII destroyed the rich reliquary containing his remains, ordered the murals depicting his figure to be painted over, and forbade his mention in the Church of England. Despite this, Thomas’s memory spread to many countries. Charles IV had part of his remains interred in the Prague Cathedral as early as 1377.

RESOLUTION, PRAYER

I will consider the Church of Christ’s and the world’s ongoing conflict and the Gospel’s truth: “No one can serve two masters…” (Mt 6:24). Even if a person gains the whole world, it will profit him nothing if he loses his life. But whoever loses his life for Jesus and the Gospel will save it. (cf. Mt 16:26; Mk 8:36; Lk 9:25)

God, you gave Saint Thomas the courage to sacrifice his life for the Church’s justice and freedom; through his intercession, strengthen us to die for Christ’s love and not lose eternal life. We ask this through your Son, Jesus Christ, our Lord, who lives and reigns with you in the unity of the Holy Spirit, forever and ever. 

Two days after the feast of the Nativity of the Lord, we celebrate the feast of the Apostle John the Evangelist—the disciple whom Jesus loved. What do we know about the life of the Beloved of the Lord? – John came from the settlement of Bethsaida on the northeastern shore of the Lake of Galilee. His father was called Zebedee, and his mother was Salome. He was a fisherman by profession. Before Jesus called him, he was a disciple of St. John the Baptist. Among the apostles, he had an essential place in the early church in Jerusalem. After leaving Jerusalem in the year 50, he worked in Asia Minor, especially in the large and important city of Ephesus. Under Emperor Domitian, around the year 90, he was exiled to the island of Patmos in the Aegean Sea for his faith in Christ. We have five writings from him: a gospel, three letters, and the Apocalypse. He died around the year 100 in Ephesus. How beautiful it would be if, at the hour of our death, we heard from the lips of Christ the Lord himself the words, “Most Holy Mother—behold, this is your son; this is your daughter! My son, my daughter—look, here is your Mother Mary, who has taken you under her protection! I cannot reject you, because for whom the Virgin Mary intercedes, salvation is assured!”

The holy Apostle John, a disciple of Christ the Lord, heard these words under the Cross when the Savior was dying. According to holy tradition, the Blessed Virgin did not want to move far from Calvary. She remained in Jerusalem, and Saint John took care of her. Mary was entrusted to him at the most sacred moment before the death of her divine Son. And Saint John certainly deserved it. He alone of the apostles persevered with his master and Lord even at the moment of his greatest humiliation. He was able to face all those who killed his teacher and lord. And he did not doubt Christ the Lord even when he saw Him hanging on the cross, that Christ the Lord is the true God! The Apostle John is above all, the apostle of the divinity of Jesus Christ. Artists have somewhat distorted the image of the Lord’s beloved. In icons, Saint John is depicted as a gentle, sensitive young man with an almost girlish appearance. However, John’s spirituality was firm and even hard; his faith withstood all thunder and lightning. After all, John was a fisherman like his brother James. He knew well what it was to struggle with a stormy sea. He knew well what the struggle of life was! He remembered very well the first words that the Lord Jesus said to him and Andrew: “Come, follow me and see!”

And John truly went and saw. He saw clearly that their Master and lord led a hard, ascetic life. He saw that Jesus had no roof over his head. He saw that Christ the Lord was content with whatever anyone gave him. He saw the Lord Jesus working during the day and praying at night. Furthermore, he saw how Jesus distributed love and reaped hatred that would drive him to the cross. Like the other disciples, the apostle John had difficulty understanding that Jesus was not building a kingdom of earthly power, but a kingdom of love and peace. If he had understood it right away, he would certainly not have asked the Lord for the first “ministerial chairs” together with his brother James and his mother. However, when Jesus asked if he could also drink the cup of his suffering with him, John confessed without hesitation, “Yes, I can drink your cup!” So ​​Saint John was no dreamer, no soft-hearted person. And yet he was the disciple whom Jesus loved. At the Last Supper, he rested on the breast of Christ, on the heart of his Master and Lord. It was the Beloved of the Lord who penetrated most deeply into the mystery of Christ’s love. In the communion of the Virgin Mary, he was even more perfected in the spirit of her divine Son. From the Blessed Virgin, Saint John learned to penetrate ever more deeply into the mystery of faith and love. 

And the apostle John penetrated the mystery of faith, saying that Jesus Christ is the only-begotten Son of God. And he penetrated the mystery of love, which we are to show by keeping God’s commandments. Saint John begins his joyful proclamation with a magnificent vision of the Eternal Word: “En arché én ho Logos, kai ho Logos én prós ton Theon, kai Theos én ho Logos.” – which is translated: “IN THE BEGINNING WAS THE WORD, AND THE WORD WAS WITH GOD, AND THE WORD WAS GOD!” And when Saint John begins to write his letters, he presents Christ the Lord to us as the Word of life, who was from the beginning, whom he saw, whom he touched, and even on whose divine Heart he rested. But the most beautiful thing is when Saint John proclaims the love of Jesus: “God is love, and he who abides in love abides in God, and God in him. Let us love one another, for love is from God. He who does not love does not know God!” And the Beloved of the Lord engraves a harsh truth into our hearts: “God exists; you have seen him, and others have seen him.” When we love one another, God is in us! You see your brother, so love him! He who does not love his brother whom he sees, how can he love God whom he has not seen?” – Yes, this is how the disciples—sons—apostles mature in the proximity of the Virgin Mary! The Blessed Virgin teaches them true faith and love, which embraces God with one arm and their brothers and sisters with the other.

When Saint John left Jerusalem, he lived in Asia Minor in Ephesus. He had to suffer a lot for the name of Jesus. But the Lord gave him the promise that he would die a natural death. Therefore, scourging, boiling oil, and exile caused him suffering, but not death. Saint John was the last of the apostles to leave this world. At the end of his life, he only wanted to repeat the same refrain over and over again: “My little children, love one another!” When the faithful asked him why he kept repeating it, he answered them, “Because it is the commandment of Christ the Lord!” Let us ask the Lord to give us, like his beloved Saint John, and entrust us to his Mother Mary. Lord, we beg you, grant that your most holy Mother Mary may also be our Mother. We will strive to be faithful children of God and of the Virgin Mary. And then we can firmly believe and never doubt that at the hour of our death, Christ the Lord will embrace us to His Most Sacred Heart! Saint John, Beloved of the Lord, pray for us! Holy Mary, Mother of God, pray for us sinners—now and at the hour of our death.

Last night, when we gathered in this sacred place, we spoke of the great love of God for us, of the greatness of man, as Christmas and the nativity scene so eloquently speak of. But we only briefly hinted that the love of God and our greatness, which God has shown us, also require our great responsibility. Is the world around us interested in such a great reality?

Several years ago, a young man from a Catholic family came to Paris. He graduated with distinction from the gymnasium and is now entering the École Normale, one of those higher Parisian schools where the best of French youth gather. He is filled with enthusiasm for his faith. He is equipped with the answers to all the questions and problems that could challenge his faith from any angle. He knows that there is not a single one that he has not studied, thought through, and lived. He is confident of his victory and is looking forward to bringing happiness to his colleagues as well. But instead of success, he faces sad disappointment. Something unexpected happened. No one objects to his faith. No one objects to the fact that he – the now famous philosopher Maurice Blondel (1861-1949) – needs to have a religion. They are satisfied with a different life purpose: the ideal of the nation, art, politics, sports, science, social activity, pleasure, … And the meaning of life? They are not interested in it. It does not bother anyone if another person has a faith if he wants to, but let him not disturb others with such things. Blondel is devastated. So people know how to live without having to think about their own meaning of life. About the primary meaning of life!

That was years ago. However, our country is facing similar challenges today. In our nation, the situation is even more difficult. So many around us are full of other interests. Yes, there are different times and different states of people; one can have different interests. And it is not necessary to have them all. Do you think, dear parishioners, that it is not required to be interested in Christ? If only we did not have to meet him at least once! If only it were possible to avoid it! But Christ is the critical point of every person. Of every person! He represents a crisis for every nation and every era, because “He is destined for the fall and the rising of many.”

The relationship to his person at this time, in this earthly life, determines the whole of eternity, into which everyone will enter one day. Jesus is the destiny of the world. Whether one believes in him or not, whether one heeds him or not. If a person or a nation accepts Jesus and his words, they will live. A person will live eternally and happily, and a nation will live in safety and peace. If a person does not accept Jesus, they will perish. If a nation does not accept Jesus and his principles, they will disrupt their order and security. I am not saying this in vain; the past teaches this, and the present proves it! Without exception! In our country and in the whole world, without Christ and his principles. The Ten Commandments, the family, society, and the individual fall apart; everything goes astray, and man is afraid of man…! All this in connection with Christmas—that it does not fulfill the content of the angelic song at the birth of Jesus: Glory to God—peace to the people!

Sisters and brothers. As we are here, we are certainly all interested in divine things, in Jesus in Bethlehem, and in his gospel, the good news for the world. But those who do not have that interest – and there are many in our family—should at least pause at the appearance of Jesus in the poor manger and at least ask themselves carefully, “Who is this?

Today in the city of David, a Savior has been born to you—that is Christ the Lord.

Tonight we celebrate the birth of Jesus Christ, our Savior—the Redeemer. God became man. We remember this mystery every year, so that every year we have the opportunity to delve deeper into it, to contemplate it, to understand it even better. The fact that God became man is a mystery —the mystery of the incarnation, just as our most important holiday is the mystery of the Resurrection of Jesus. The fact that it is a mystery is indicated by the very fact that we celebrate both of these holidays at night. Because the night is associated with a particular mystery, a person must enter the nocturnal depths of the mysteries of Christmas and Easter to understand their message. It is similar to looking at the night sky full of stars, when we touch the infinity of the universe with our minds. 

Even when we look at the Bethlehem scenery, our mind is invited to touch the infinity of God’s love. Because precisely in his infinite love, God decided to become man, to humble himself to our human level, to embrace our imperfect humanity with his perfect love of God. He was born as a tiny, vulnerable, fragile child. And why? He was born so that no one would be afraid to approach him, so that no one would have to be scared of him, and so that everyone could feel his closeness. Additionally, God does not impose his gifts; he only offers them. God chose to be born as an infant child because he wanted to be loved and to teach us to love. 

He came to show us the way. God is love, and that is why he comes in love. He is unconditional love that puts up no obstacles. Love is realized in relationships, and to truly love means being able to forgive and have time for the other, for the family. A time when we can show each other how we love each other, because actions should accompany love; otherwise, it is an empty word.

Pure love spreads from the manger, and each of us is responsible for what we share with our surroundings. In today’s modern media, it is very easy to spread anything. Populists exploit this very skillfully because they need to create the impression that we live in a time when everything is actually bad, and there are only negative solutions. People are then no longer looking for someone who wants to solve problems, but only for someone who represents their feelings, desires, fears, hatred, and the like.

On the contrary, Jesus invites us: Remain in my love and you will bear much fruit. We can create a society whose root is precisely love, which allows us to overcome prejudices and to see in the other a sister and brother whom we should always love. Only this will lead us to unity, not shared ideology, hatred, or fear, but mutual respect and love—and then we will also discover that even people with different opinions are gifts from God. A divided society is a weak society, which is why every enemy tries to divide their opponent first, as the slogan ‘Divide and rule’ expresses. Let us strive for unity, because only in unity is there strength. Bethlehem gives us hope as humanity that we belong together and that we are beneficial together. What unites us is much stronger than what divides us.

Let us therefore be filled with the love that comes from the manger. May this true love shine from us like the Star of Bethlehem to everyone we meet, and may it not only be now at Christmas.

On the threshold of the Christmas holidays, the morning liturgy of Christmas Eve offers us a text whose recitation in the liturgy of morning praise can sometimes become routine for some. However, it is truly a concise text of what we celebrate during the Christmas holidays. The author of the hymn looks at the circumstances of his life, the birth of John the Baptist, in the light of God’s plan for all of humanity, similar to what the evangelist John does in his prologue. Zechariah’s hymn contemplates history and prophetically looks into the future, which cannot turn out otherwise than well, because the God he encountered in his life is infinitely positive. Gratitude wells up from Zechariah’s heart for the way God has intervened in his family and in his life. Becoming grateful and giving thanks is a prerequisite for faith.

The entire text reflects this gushing spring of gratitude, which Zechariah could no longer stop. Imagine Christians who possess such a spring of gratitude! Thus, the beneficial news could immediately infect pessimistic and eternally complaining humanity. In joyful Christians, they would encounter salt that would add flavor to their lives, and light would come into their darkness. Is this an idealistic wish? We must not admit that at all, for the God whom Zechariah sings about here has accomplished this precisely in himself. The older man, who had long since stopped dreaming and doubted more than he should have according to the Scriptures (Luke 1:18-20), becomes a herald of the truth that where God enters life, the impossible becomes possible. On this Christmas Day, as we reflect on all the gifts we have received or will receive, let us ask for the gift of gratitude, making this day truly generous! And let us begin by giving thanks for the most minor things! We will be surprised at how rich we are.

Recently, an elderly Dutch priest, a Verist, stopped by our monastery. He was so profoundly deaf that, at times, it seemed as though we were constantly raising our voices to him. When I asked him how old he was, he quickly asked how old we were instead. Finally, he admitted that he was almost ninety, but with the remark, “You may be many years old, but you must not grow old!” And this thought really described him, because he was full of gratitude and joy. Our dialogue continued, and the missionary who once began his mission in Ghana by digging a well in an empty field added, “When people see the grace you have received, they will know that you are rich!” And I must say that we suddenly became rich too when we met this wise man. Zacharias’ experience and the content of his hymn thus became a living testimony in the person of an older man of our time, who for a moment illuminated our entire community. And believe me, we had no desire to leave the table, because a person transformed by God’s grace is captivating at any age!

Where gratitude, starting with details, is lacking, faith in God is lost. Suddenly, there is no one to thank! In contrast, when we view life through the lens of God’s plan, believing that everything is in His benevolent hands, our faith grows, and we become enriched. Zechariah became younger! What caused this? The Holy Spirit. In verse 67, we read that he was filled with the Holy Spirit. He opened Zechariah’s eyes to a new perspective. His life did not suddenly end with death. Zechariah found himself in God’s rich plan, where time is not counted and eternity is a gift. He no longer told himself he belonged “in the scrap heap.” The old man began to live an adventure because God gave him a glimpse into his depths through the Spirit, as the apostle Paul wrote: “But to us God has revealed them through the Spirit; for the Spirit searches all things, even the deep things of God.” Zechariah sought to know God even more. With the Apostle Paul, he can say that he was graced to “proclaim to the Gentiles the unsearchable riches of Christ and to bring to light the meaning of the mystery hidden for ages in God, who created all things.” God wants to make himself known to us.

He bends down to us in the person of Jesus Christ, as an adult to a child. He speaks in our language so that we can understand him. He wants to heal us from the lies that the devil told us when we were weakened and wounded by sin, and thus separated us from our Heavenly Father. He wants to draw everyone back to himself (John 12:32). He longs to show that he has never ceased to be a Father and that he keeps his promises. He is willing to do everything to win his children back and remove from them the burden of sin, and all that is its consequence: guilt, shame, and fear. “We pray that we may serve him without fear and share with him the riches that belong to God’s heirs.” Fear is what most prevents us from seeing and using the gift. Yes, Christmas is about gifts. The New Testament begins clearly: Let yourself be gifted, accept the gift that God gives you in Christ, and with it He gives you everything else. You can receive this gift completely free. It will transform your heart and life. Blessed Christmas!

CURRICULUM VITAE

He came from Keta near Kraków, where he graduated from the university and later became a professor of theology and philosophy. He also worked as a canon and, for a short time, was a parish administrator. His life was filled with loving care, especially for poor students. He knew the value and significance of the pilgrimage on foot, which he made to Jerusalem and then to the tombs of the apostles in Rome four times. He always loved to return to his beloved chair in Kraków and died at an advanced age.

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THE POWER OF A LOVING LIFE

He was born on 23 June 1390 in the village of Malec, 5 km from Kęta, about 70 km southwest of Kraków, Kraków, Poland. His father, Stanisław Cantius, and mother, Anna, taught their gifted son primarily piety. Jan Cantius, called Kętský after his hometown, studied at the Jagiellonian University in Krakow from about 20 or 23 years old, with excellent results. At 27, he became an associate professor of philosophy. After further studies, especially in theology, he was ordained a priest. He was allegedly 34 years old, which would place him in 1424. However, in 1421, the church authorities appointed him rector of the monastery school in Miechów. He worked there until 1429, when he was called as a professor at the university in Krakow, where he had previously studied. Before that, he was also a canon of the Krakow Chapter of St. Florian. He soon renounced his church duties and earned a living by copying codices. He always began his work with the words “in nomine Domini” and ended it with “in laudem Dei”. Over the years, he also wrote commentaries on the Gospel of St. Matthew, the Sentences of Peter Lombard, and the Summa of Thomas Aquinas.

John of Kent was distinguished by great modesty and asceticism. Both were associated with great love for God and his fellow man. In his humility before God, he was keenly aware of his every slightest imperfection, which is why he liked to travel to holy places on foot as a penitent, regardless of the distance. With the blessing of the Bishop of Krakow, he set out for the Holy Land. He did not give in to various warnings or persuasions from his companions to use a horse. In the heat of love, he is said to have spoken to the Mohammedans in Palestine and returned in good health, only exhausted from the journey, but with great comfort in his heart. After that, he traveled to the tombs of the apostles in Rome four more times. On his travels, he performed acts of love and thus taught practically. Everywhere, some people need help not only because of poverty, but also because of illness of body or soul.

On one of his trips to Rome, he was attacked by robbers, who asked him if he had any more money, and he said no. When they released him, he remembered the gold coins sewn into his garment and returned them, explaining that he had not intended to deceive them but had forgotten them. This, one might say, shocked them, and this encounter with the saint converted them. The amazement at such sincerity made them reflect on their previous lives, until they came to a penitential confession, to which John invited them with the promise of heavenly consolation. After granting them absolution, John is said to have accepted their hospitality and encouraged them in good things. In connection with this story, the example of Jesus, who did not condemn, but, as he said, “came to seek and to save that which was lost.” (Luke 19:10)

John of Kent was very merciful and kind to everyone, especially people with low incomes, to whom he gave more than he could. It is said that he often gave his shoes to a barefoot beggar and then lowered his cloak so that it was not visible that he was walking barefoot. One winter, he allegedly saw a half-naked poor man on the street in the snow, wrapped him in his doctor’s cloak, and continued to serve mass for him. Immediately after the service, he rushed with his assistants to the place where he had left the person in question. However, he was never found. However, John saw the doctor’s cloak hanging in his locked home. Subsequently, a legend spread that the poor man was Jesus himself.

More detailed biographies deal more with John’s generosity. In them, he is called a pantry and a provider for poor students. During a great famine, when there was nowhere else to take, an unknown voice told him in a dream that in the morning he should ask the first person he met for a donation to illuminate the image of the Mother of God, and then ask pious women for a pea, a lump of salt and a pinch of porridge… and offer everything to the Virgin Mary, who would multiply the small alms with her blessing. The first person John met in the morning was a merchant who wanted to show his gratitude for the grace he had received and added something for the students. He also received much more from the women in response to a modest request, and from that day on, he had no shortage of people with low incomes.

It is said that he wept with those who wept, rejoiced with those who were happy, and suffered with those who suffered. The legend also tells of a poor widow who called for help for her dying child too late. Despite her despair, John urged her to sacrifice the child to God. He took it in his arms, and after his prayer, it came to life. His work was imbued with the power of a loving life.

Once a fire broke out in Krakow, and John told the people, “Where a person is helpless, God will help.” Then he knelt to pray fervently. During the fire, a man allegedly appeared to him; according to John, it was St. Stanislaus, who told him to be calm and that his prayer would put out the fire. And that is what happened. Subsequently, John admonished people to repent to avert God’s punishments. These can occur because God does not intervene against the harmful things people do. Following the example of a particular saint, John wrote verses in various places – on doors, tables, seats, and in books – with which he reminded everyone that it is not permissible to harm the good reputation of others.

For some time, Jan was also a parish priest in the mining town of Olkuš nad Krakovem, but he reportedly perceived it as a burden and was soon called back to a university chair in Kraków, where he was pleased to return. He was twice elected dean of the Faculty of Philosophy.

After giving away all he had for the last time and receiving the last sacraments, he died at the age of 83. He was buried in the Church of St. Anne in Kraków. He was beatified in 1690 by Pope Alexander VIII and canonized in 1767 by Pope Clement XIII.

RESOLUTION, PRAYER

Indeed, much can only be done in the power of love, connection with God, and for His glory, as is shown in the lives of many saints. The opposite is concern for one’s own “self.” I must increasingly see the needs of others and consider them more important than before. The help is to see Christ in others.

Almighty God, guide us to ever more profound insight into the wisdom of your saints and, following the example of Saint John, to do good to all men, so that the promise of your mercy may be fulfilled in us too through your Son Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, world without end. 

  Perhaps, when looking at a memorial plaque or statue of a notable personality from any field, the thought has occurred to you: Who were their parents? How did they live? What did they do to make their child famous? We know very little about the parents of well-known personalities; we often learn about them only marginally, and yet they usually mattered in what would become of their son or daughter. This thought also became relevant while reading today’s Gospel, which tells of Zechariah’s offering of a sacrifice and his meeting with the angel Gabriel, who announces the good news to him. The predecessor of the Lord Jesus – John the Baptist, by his father and mother, came from the descendants of Aaron, from the priestly family, which enjoyed the most tremendous respect among the Jews. When a woman did not have a child, it was understood as a punishment from God for her and the entire family. This fate also befell Elizabeth and Zechariah. But both were righteous before God and kept all the commandments and statutes of the Lord blamelessly. Elizabeth and Zacharias were already advanced in age. The lot fell on Zacharias to enter the sanctuary and offer incense on the golden altar. It was a tremendous honor for Zacharias, as he represented the entire nation at this ceremony. Zacharias was aware of this honor. He was certainly overcome with excitement. It is also a time when the country is demanding the Messiah’s arrival. The hated Romans are spreading among their nation. The nation is more aware than ever that only the Messiah can deliver it from this sad state. Zacharias is aware of his old age, the years of his wife, and the fact that the Messiah will not come from their womb. In his younger years, he had hoped that God would hear his prayers. But even so, now he is asking for the coming of the future Messiah. He also has his goal in mind with the incense offering that he wants to make. Let us recall that when David established the Old Testament worship, he divided the priests into 24 classes. Each performed a week of service in the temple. It was decided by lot who would perform what service in his class. One of the priests entered the sanctuary every morning and evening, and there burned sacrificial incense on the so-called golden altar.

Zechariah also performed this service. At this offering, an angel announced to him the birth of a son. Instead of immediately believing, Zechariah thinks only of the obstacles nature has placed in the way of these words: infertility and old age. And yet the thought of hope flashed through his mind! After all, how many similar births does the nation know? After all, the mothers of Isaac, Samson, and Samuel were also of advanced age and gave birth to sons. Yet, Zechariah asks the angel, “How can I know this? I am an old man, and my wife is well along in years.” The angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. But you will be mute and unable to speak until the day these things happen, because you did not believe my words, which will be fulfilled in their time” (Luke 1:18-20).