First Friday of the month.

Every first Friday of the month is dedicated to the most holy heart of Jesus. This respect has been held for centuries. If we wanted to find a beginning, we would have to look back to the early Christian age. But the most tremendous respect was held in the 17th century, when St. Margaret Mary Alacoque received a revelation from the Lord Jesus. Among other things, he requested a memorable holiday in which people would worship the „Divine Heart of Jesus“. We celebrate this holiday on the Friday after the octave of the feast of the Body and Blood of the Lord. In addition, we commemorate every first Friday of the month, especially.

 Why do we worship the heart??? Because the heart in the biblical view represents the center of the PERSON of man. The heart forms an essential characteristic of a person. Even today, when we want to say that someone is good, we use the expression: „ has a good and noble heart.“

 The reverence of the Heart of Jesus is not the reverence of a carnal heart separated from his person, but in it the whole human and divine person of the Son of God is worshiped. However, Christ’s eternal and immense love is mainly worshiped. The love that is given to us is given to us to be given further through us. In the litanies to the Sacred Heart of Jesus, we also have an invocation: „Heart of Jesus, burning hearth of love“. Here we see that there is no mention of a flame, but a focus of love, from which love for us radiates to penetrate even into our hearts.

 Today’s people are often characterized as being who is thirsty for love. French priest Guy Gilbert says: If a person looks tough and dull, if he opposes and rebels, if he is aggressive, it is because he feels ‘weakly loved.“  Our task is to receive and give God’s love, originating from Jesus’ heart. („Come to me all you who labor and are overburdened, and I will strengthen you. Take my yoke upon you and learn from me, for I am quiet and humble in heart; and you will find rest for your soul. My yoke is pleasant and my burden is light.“Mt 11,28-30)

 Jean Ladame says: „If Christians will have an open heart and understanding for the needs of others, if they are not afraid of otherness ( skin color, culture, religion) if they cry with those who cry, rejoicing with those who rejoice to be able to obey, help, sympathize with their brothers and cooperate in everyday life, then they will become a question mark for many, because people will ask: „Where they take that attention to every person, that presence in every suffering, to alleviate it, in every injustice, to face it with courage, in every difficulty, to share it.“

 If we even partially succeed, we will be able to say not so much in words as in deeds: „ Through God’s love, God’s grace, Divine heart I am what I am.“ 

But by God’s grace I am what I am, and his grace was not in vain in me. After all, I worked more than all of them, actually not even me, but God’s grace with me (1Cor. 15,10).

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Eighteenth Sunday in Ordinary Time , Year B Lk 12,13-21

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Living faith.

… Today has a liturgical memory of Saint Ignatius of Loyola. Among other things, he said to his followers: „ Trust God as if everything depends only on him, and work as if everything depends on you.“ What exactly does that mean? How does God’s grace work in concrete life? What should we do and how?

In my youth, I was fascinated precisely because of how real, natural human nature was. It’s not a magic thing, a magic formula, I pray and I have. True faith is more distant from all „spiritualists “ than atheism. God respects all the laws of nature, the universe, and the universe of our soul. And when it changes the world and ourselves, it utilizes existing resources and people to teach us, or to discover new realities through our own experiences. His grace is invisibly present, although we must do our part of the work independently. And then, when we look back at our work and deeds, we see whether God’s blessing was with us or not.

When trials and difficulties arise, we quickly realize that, despite our best efforts, we are insufficient for everything alone, and our strength is dwindling. And then it’s time to engage trust in God, who has power over everything – both over our weaknesses and over the laws of nature. The living belief that he is always and everywhere with me, that he created me and wants me to live, is that vessel for pumping living water. The Gospel is a source like God, who became man, thinks about us. And the prayer that draws us into this living relationship feeds the living faith in us. That summer is perfect for remembering that trusting God as Saint Ignatius did by depending on Him as everything depended on Him, and then working as if everything depended on us, is a good guide to living a truly faithful life. 

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Father’s heart.

I know you’ve knocked on many Gothic gates, and many times you’ve found banality behind them. You pulled away the baroque brocades and regretted not letting the curtains hang because your eyes were watering, not only because of the swirling dust.

Father's heart

„My dear child. Let me address you like this in the hope that one day I will be able to hear from your mouth the address that shakes my heart. Let me hope that one day I can be a father to you.

Relationship, that’s all I’ve always wanted, but my people often didn’t listen to my voice and didn’t care about me. Let me hope that I can encompass you with the tenderness of my heart. My joy will be when you receive as much of it as can fit in your heart.

Let’s establish a common language and become accustomed to our way of talking. I know I sometimes speak too quietly by your standards, but let’s get used to our communication style. I have no difficulty listening; I lean in to hear what you have to say, and I enjoy listening to you.

I assure you that I can hear well even when you speak quite quietly. Although words are still born in the depths of you, although you don’t even have a word on your tongue yet, I already know what you want to say. I want you to know that I have no difficulty listening or hearing: I will hear well what you ask for and what you turn to me with.

I know that many fathers are not interested in their children’s desires. And I know that many let themselves be called fathers, but do not bother with the desires and needs of children. Trust me, it’s not supposed to be like that.

Please tell me about your desires. I will bear them and not rebel over them. I’m not crusading you to destroy desires: the problem is not wanting something – the problem is not wanting anything anymore. I understand your desires, even if you may not understand them yourself, and I understand them when you know them, but you have to face the misunderstanding of those around you.

The problem is not wanting something – the problem is not wanting anything anymore.

I understand your desires because I understand you. I understand you. Tell me about your desires: I’m interested because I’m interested in you.

I do not sort your petitions according to the degree of grandeur: if you ask me for bread, it is as essential to me as when you ask me to deal with the burden of your wines. I know you are human and that you need both. You, too, remember that you are human: remember that he is also one who needs your forgiveness. So be human. Please be what you are.

I know you knocked on many Gothic gates, and many times you found banality behind them. You pulled away the baroque brocades and regretted not letting the curtains hang because your eyes were watering, not only because of the swirling dust.

I know that behind the renovated facade can hide an average functioning corporate company. I know that you knocked on the walls of your heart and remained sad because you always found what you were running from, from the places where your heart brought you.

And so now, please, I’m looking and knocking. Please let me fight for your heart and try. Let me show you that I am better and more than you think I am. I am better and I am more. I’m.“

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St.Martha, Maria and Lazarus John 11,19-27

JESUS, he cannot pass by the village where his friends live without coming to visit them. The spontaneity with which the evangelist Luke describes this scene emphasizes the deep trust that existed between the Lord and the three siblings from Bethany: Martha, Mary, and Lazarus. He didn’t have to announce his arrival; he didn’t even need to bring a gift. He knew that he was always welcome and that his friends enjoyed his presence and the opportunity to show him their love. The Gospel states that Martha welcomed Jesus when he arrived at the house. It is easy to imagine the emotions that filled her when she saw the Master coming. However, a certain nervousness was added to this joy. As a good hostess, she wants her boyfriend’s stay to be as pleasant as possible, so she gets to work quickly. While he speaks, Marta adheres to the habits of each hostess: she prepares water to cleanse her hands and provides oil to anoint her head… At the same time, she takes care of it so that meals come at the right time and nothing is missing. In this way, he shows his love for the Lord.

But maybe the work is starting to pile up more than she expected. Her mood gradually deteriorates. While he continues to serve, he thinks within himself. She is desperate because she can’t keep up, and quickly concludes that if Sister Maria had helped her, everything would have changed. However, Mary sits at the feet of the Lord. Therefore, given her sister’s apparent passivity, Martha stands before Jesus: „Lord, don’t you care that the sister lets me serve herself? Tell her to help me!“ (Lk 10, 40). Marta could hide her agitation and uneasiness; she could discreetly approach her sister so that no one would notice and ask her for help. Instead, she decided to turn to Master openly and feels „even justified in criticizing Jesus“. However, this is also a sign of closeness with the Lord, because there is no need to mask one’s thoughts in front of a good friend. We can ask Saint Martha to help us have the same intimacy with Jesus, to show ourselves as we are when talking to him, even if it sometimes means that the Master will show us a better way to organize our lives.

Working knowing that God is in our house …

JESUS, he doesn’t answer Martina’s frustration with harsh words. He knows her good intentions. Therefore, under the sign of special love, he turns to her with the repetition of her name: „Marta, Marta, you care and worry about many things, and only one thing is needed. Mary chose a better share that will not be taken away from her“ (Lk 10, 41-42). At no point does the Lord blame Marta for not doing what she should. He doesn’t even invite her to sit at his feet like Mary and forget about household duties. How could other guests eat and relax along the way? The change he demanded of her was mainly internal: he invited her to approach her duties differently. Martha did many things, but she forgot the most important thing: Jesus was in her house, and she might not have listened to his words.

Often during the day, we can feel overwhelmed like Marta. We may think that our work or family responsibilities make it impossible to find the time we would like to devote to God. However, Jesus does not encourage us to neglect our duties. Like Martha, he invites us to find the Lord in these activities, to perform every task knowing that the Lord is always in the house of our soul. In this way, work becomes a constant act of love, a continuous one, which goes beyond what we can express with our lips or thoughts. „Words are useless,” says Saint Josemaría, „because language can no longer express itself; reason remains calm. He doesn’t talk anymore, he just watches. The soul goes into singing and sings a new song because it feels and knows that God is constantly looking at it with love“.

Fill our work with love …

Weren’t the very actions that led Martha away from Jesus? The holy desire to offer him a good and renewing welcome eventually turned into tension and anxiety because she could not keep up with everything she set out to do. She lost sight of the goal of all her actions. Perhaps she performed all these details of the service out of inertia, as she would with any other guest. But Jesus encourages her not to forget the essential thing: God was in her house. She did not just fulfill her role as hostess: she allowed the Lord to rest. „ The problem is not always an excess of activity, but rather an activity lived incorrectly, without adequate motivations, without spirituality, which permeates the activity and makes it desirable. It then follows that duties tire us more than is justified, and sometimes we get downright sick from them. It is not a calm effort, but a work full of tension; heavy, unsatisfactory, and ultimately unacceptable.

To all who desire to find God amid the world, the same thing that happened to Martha can happen. We are responsible for numerous tasks that require our attention and ongoing effort. This logically leads to fatigue. However, when we know that all this work is of greater importance than we can understand at first glance, it is less likely that this fatigue will deprive us of peace, because we know that our success is not measurable by human calculations. In a personal dialogue with God, we can rediscover that everything we do is aimed at loving him; that we care about this world because it is his world. In this way, we will be guided not only by inertia or what the circumstances dictate, but also by the desire to discover the hidden God in everything we do. „ Without love, even the most important activities lose value and do not bring joy. Without deep meaning, all our activity will be reduced to fruitless and disorderly activism. And who gives us love and truth if not Jesus Christ?“. And who can we ask to intercede for us in this mission to love God in our daily work, if not the Virgin Mary?

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He crushed the calf into dust, poured it into water, and gave it to the Israelites to drink (Ex. 32:20).

Why did Moses give the Israelites water to drink that contained dust from a crushed golden calf? It wasn’t out of vindictiveness. Rather, he wanted to destroy their sin and lead them to redemption. But how? By giving the Israelites water with gold dust in it to drink, Moses ensured that they would never again worship idols. Using gold dust as an additive to drinking water destroyed the false belief that idols had power.

By giving them this water, Moses also instructed them in an unforgettable way about the consequences of their sin so they could truly repent. We condemn the Israelites for their lack of faith, yet we are no different. Our trust in God also wavers when we encounter difficulties or wait for him to answer our prayers. We, too, apparently turn to our “idols” to fill the void instead of waiting patiently for God.

However, we don’t need to drink water with gold dust to free ourselves! Instead, we can rely on the grace of the Holy Spirit to open our eyes and see the idols that occupy the Lord’s place—property, status, comfort, and pleasure—which can lead us to sin. Let us ask him to show us that these idols have no real power over us. Jesus overcame all sin and gave us the power to overcome the desires of the flesh (see Galatians 5:19-21).

Finally, let us ask the Spirit to lead us to repentance whenever we sin. Through repentance, we experience the Spirit’s power to transform and heal us in ways we could never have done on our own. Brothers and sisters, our God is a God of mercy. Just as he did with the Israelites, he can lead us on the path of forgiveness and redemption whenever we call on Him.

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Situation after divorce.

Today, we’re going to talk about what a man should do to live relatively happily after a divorce. A person is sinful and makes mistakes, and this makes life more difficult. Life is difficult for us, due to our sins, and also because of the sins of others. There are mistakes that we can correct in life, and there are mistakes that become almost irreparable. Christianity requires a person to enter into a marriage for the duration of their life. It is no secret that many marriages end in divorce. Many believe that after divorce, such a paradise will begin. Cease the tension of the fault quarrel. But after a divorce, new difficulties arise. Divorce does not enter one’s paradise. Marriage also includes children. A man can have children with multiple women. But a child can only have one parent. The divorce of parents will mar children forever. Divorce can be a person’s survival. Divorce always takes something away. A person who has gone through a divorce must come to terms with it. A person who has divorced must come to terms with their former partner and must come to terms with the church. A person who has divorced suffers in various ways and often does not admit their mistake and blames others. But it leads nowhere.

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Memorial of Saints Joachim and Anne

Since childhood, I was fascinated by the feast of St. Anne, united with forgiveness, as he is called in my neighboring village of Erudite, today Oravská Lesná; and they celebrate it for at least two days. Many experience it as a rare occasion when they must not be absent from their birthplace. Therefore, they do not regret crossing hundreds of kilometers to spend days of true understanding, peace and quiet happiness with their loved ones. In the circle of those closest to life, but also at the graves of their loved ones, they return to the values inherent in Christians. The locals enjoy the arrival of dear relatives and friends, because „guests are like God’s messengers who come to worship our happiness“, as the poet Valentín Beniak says.

In the worship of St. Joachim and Anna can be seen in the admirable plan of the Lord God, who for generations prepared the work of salvation in order to fulfill it in Jesus Christ. The beginnings of respect for St. Anne in the West dates back to the 8th century, in the East to an even earlier time. Feast of St. Joachim in the Eastern Church is also ancient. The new liturgical calendar combined St. John’s Day. Joachim with a memory of St. Anna on July 26.

St. Anna worships herself as the patron saint of miners and boatmen, and is a popular saint in many pilgrimage sites. There are many mountains dedicated to her. In a certain sense, St. Anna was Mother’s Day in the Church, centuries before modern Mother’s Day. On one altar, the artist presented St. Joachim and Anna and Maria as a child on their mother’s hands. At their feet, little John the Baptist can be seen pointing to the lamb with his hand, a symbol of sacrifice. Love, in order to be deep, lasting and faithful, needs to draw on the sacrifice of God’s Lamb. Love needs the grace of the sacraments, as well as the sacrifice of spouses. Marital love comes from the sacrifice of the cross, lives from the death and resurrection of Jesus Christ.

From the point of view of social knowledge, the family today has no other alternative. Where else can one learn responsibility? Where can he mature better than in a family based on a loving, stable and equal relationship between a man and a woman? All other educational establishments are successful only to the extent that they can imitate a functioning family.

The goodness and love with which today breathes can be an inspiration for us to notice even the grandparents whom these saints symbolize to us and to be grateful to them for everything. Poet Milan Rúfus prays with the children as follows: „Mother of God, you are twice as nice to the children! Listen to what I’m going to tell you now. Leave us the old woman. To live for me for a long time. The old woman has as much time as I want for me. The old woman is kind. He has God’s life in his soul. The old woman does not share us with anyone. He has time to love us. And nothing disturbs her. He has a week of seven Sundays with her. Mother of God, you whom we do not know, but we know about you, speak to my voice. Leave us the old woman. We have something together. No one has that anymore except us.“

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The mother of Zebedee’s wants for her sons significant places.

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Seventeenth Sunday in Ordinary Time Year C Lk 11,1-11

Don’t be afraid to beg …Every time I read or listen to the Old Testament narrative of Abraham standing before God and literally with him, as a merchant, he bargains for the number of the righteous for whom he will preserve sinful Sodom; again and again two facts appeal to me – on the one hand, the accessibility, generosity and mercy of God, who patiently listens to Abraham’s bargaining and what’s more, approaches them; and at the same time, openness, and from our point of view, perhaps even audacity, Abraham, who, although with respect, but very persistently, soothes the well-deserved wrath of God, over the sinners of Sodom. (Only below the line, in that big city, with hundreds, perhaps thousands, of inhabitants, there were not even ten righteous –that’s a warning. How would we turn out? Would there be at least a few righteous among us, that is, those who live with God and with men according to law, or, if you will, according to God’s law?) The Old Testament story, which teaches that God can be asked at any time for anything, is followed by today’s gospel in terms of content. It begins with prayer, a prayer we all know well. Lord’s Prayer. But still. It sounded somewhat different from what we are used to. We pray (and hopefully more than once a day) the Lord’s Prayer as recorded by the Evangelist Matthew. Does this mean that the evangelist Luke, from whose pen we heard today, was mistaken? Of course not, it is not a mistake, a wrong interpretation, an incorrect transcription of Jesus’ prayer. The gospels are not a stenographic record of Christ’s words, nor are they a historical study, let alone a report from the life of Christ.

Twice in the Gospels, we hear the Lord’s Prayer, and each time it is recited a little differently, but these are not two different prayers. It remains the same prayer with the duplicate content. At Matthew, we find the Lord’s Prayer composed of seven petitions; at Luke, two are missing. Nevertheless, St. Lukáš did not lose anything. Now let’s not compare the linguistic differences between evangelists, but let’s look at the content of this “prayer”. (Tertullian says that the Lord’s Prayer is a kind of summary of the entire gospel.) Luke’s Lord’s Prayer is a kind of compendium of Jesus’ lessons, scattered throughout all the Gospels. It is a model of everything essential that is supposed to characterize Christian prayer.

It begins with SALUTATION – and that is already a sign of the universality of this prayer. It includes all who believe in God (not only Christians, but also Jews, Muslims, Anglicans, and separated Protestant brethren, and generally all people who believe in any way). For us, for everyone, God is our Father; no one can just appropriate that – we say Father OUR, not Father mine, or Father of Christians. Even when we pray as individuals, we pray on behalf of the whole human family to God the Father. That is the universal dimension, and at the same time, the salutation and the entire prayer in general also have a very personal dimension. For we should not overlook the beautiful fact that Jesus does not use the word “our FATHER” (which sounds rather mechanical and impersonal), but that Jesus’ ABBA, with which he addresses his and our Father, sounds translated as our “Papa”!

I will not go into the interpretation of this prayer of all prayers (countless theological and spiritual treatises have been written about it), but only the composition of this prayer. Five petitions follow the invocation of the Father, the order of which is certainly not random. First, we ask that the name of the living God be sanctified – the name of God will and must always remain HOLY! In the next petition, “Thy kingdom come”, we ask that God’s reign on this earth be manifested through peace, justice, and reconciliation.

At the same time, we ask for the coming of this kingdom – the kingdom towards which we are all moving, more or less consciously. The kingdom of God is the goal of our life’s direction; it would make no sense to long for any other goal and fulfillment in our lives. What follows is a request for what we need for our lives here and now, on an earth where, through our sin, we are creating a place of chaos, tension and unjust misery, whether material or spiritual, instead of God’s order and harmony. Therefore, we ask for daily bread (which is the fruit of God’s blessing on our labor) and for forgiveness of our guilt (which requires that we forgive others). And finally, we ask God that we do not succumb to the onslaught of evil in our – unfortunately, so numerous – temptations.

Jesus, after giving the disciples this treasure of the Lord’s Prayer, adds a parable about a person harassing his friend in the middle of the night. The interpretation of this example of Christ is twofold. The first, which picks up the insistence of the supplicant; the second, which emphasizes the unwilling, but still the help of the desired. The first interpretation is older, most vol. Fathers and ascetic interpreters of Scripture use it as proof of the necessity of persistent prayer. (If you are persistent in prayer, if you are equally persistent, God will surely hear you.) In Christ’s parable, however, it is not primarily about the perseverance of prayer, but about the certainty of being heard by the Father. The main person is not a supplicant at a closed door, but a friend who complies with the night’s request. (To understand this interpretation, you need to know Jewish customs and rules. For it was unthinkable that the Israelite of that time should deny his fellow-tribe hospitality, even if it were under the most challenging circumstances. However, it is easy to imagine that he complied reluctantly, without the noble motivation of friendship, just for his intrusiveness and insistence.)

So the main idea of this evangelical example is this: „When a person who is disturbed in his sleep and has certain difficulties in complying hears a neighbor’s request, how much more surely the almighty and benevolent God, whose supplications can never lead us into difficulty, and who even ENCOURAGES us, will hear EVERY request and prayer of ours! For constant prayer. Has not that exceedingly comforting and encouraging word come out of the mouth of Christ: „Beg and you will receive; seek, and you will find; beat, and it will open to you. For everyone who pleads receives, and whoever seeks finds, and whoever knocks, to him will open up…!“ My dears, these words do not need further comment; they only need our faith and prayer. Let’s not be afraid to beg, let’s not hesitate to beat, let’s keep looking. The words of Christ’s promise never cease to apply; it is up to us to take them seriously and not be shy to beg as insistently as Abraham, or as that nameless friend, at God’s door. After all, Christ called us friends and God accepted us as his children in baptism. Is it conceivable that God would not fulfill the wishes of his children, mainly if he addresses them with such an intimate address? „daddy

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