The healing of the sick by the Bethesda pond.

Today, St. John discusses the parable of the pond at Bethesda. It looked more like the waiting room of a trauma hospital. After all, many sick people were lying there—blind, lame, and paralyzed. And that’s where Jesus came. It’s pretty strange. Jesus can always find himself in the middle of a problem. Wherever he goes, there is always someone who needs saving. And yes, He comes to save and make people happy.

On the other hand, the Pharisees were only concerned with the fact that it was Saturday. Their eternal issue. Their incredible faith kills their spirit. There is no worse person than the one who hears but does not want to hear. 

The protagonist of the miracle was an invalid for thirty-eight long years. Jesus asks him if he wants to be healed. For a long time, he was suffering in emptiness, and suddenly he found Jesus, who does not promise him but directly offers healing. The voice of Jesus Christ is the voice of God. In the pool of Bethesda, the sick people were healed of their bodies, while by receiving baptism, the same sick people were healed of their souls. However, only the one who entered it first was healed in this pond—baptists.

Doesn’t that helpless, disabled man near the water remind us of our powerlessness to do good? Every day, we can see around us a large crowd of disabled people who would like to but are unable to get rid of their lack of freedom. Sin paralyzes and kills a person. That is why we must focus our gaze on Jesus. We need His mercy to immerse us in the waters of prayer. After all, we don’t want to be eternal invalids.

Thoughts for today’s Gospel: 

Let us be dissatisfied with ourselves when we sin because sins do not please God. And since we are not really without sin, let us at least be like God in this respect, that what displeases him we displease › St. Augustine. 

The doors of the Church are always open. The Church is Jesus’ house, and Jesus receives. And if people are hurt, what will Jesus do? Does he blame them for being hurt? No, He comes and carries them on His shoulders. This is called mercy › Pope Francis. 

Jesus Christ did some works, such as forgiving sins, that revealed him as God the Savior. Some Jews did not recognize in him God who became man but saw in him a man who pretended to be God and condemned him as a blasphemer › KCC 594. 

We need to cultivate good desires. In today’s Gospel, we see that waiting a very long time for their fulfillment is possible. A long wait can put desires to sleep: when Jesus asks the sick man if he wants to get well, he doesn’t answer “I want”; he sees only obstacles. So pay attention to your long, unfulfilled desires. With time, the power of the desire fades, and when the moment of its fulfillment finally comes, you may find that you have already forgotten the desire and see only obstacles. That is why it is necessary to revive the desires in oneself until they are fulfilled › Key to victories: Lesser Conventual brothers – Minorities.

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Jesus brings life.

Part of our life is our loved ones, whom we love and who love us. We cannot imagine life without them. Our love for them also shows that if their health or even life is threatened, we do everything possible to help them so they can continue living. We do it for them, but also for ourselves. A typical example of this fact is the royal official from today’s Gospel. To restore the health of his Son and save him from impending death, he turns to Jesus, who has just arrived in Cana of Galilee, with an urgent request for help. Jesus was already known as a miracle worker (he turned water into wine there), so this father confidently asked him to go with him to Capernaum to his sick Son.

Jesus’ reaction is strange – he resents this man’s request for a miracle. Well, not only him. He says in the plural: “Unless you see signs and wonders, you do not believe.” So he wants us to believe in him as a savior from all our dangers – even though we are experiencing the loss of our dear ones, that we too are subjecting to sickness and death.

The father from the Gospel receives Jesus’ assurance that his Son lives and is to “go.” The road from Cana to Capernaum measures approximately thirty kilometers and could be covered in about six hours. According to the Gospel, when the father set out on his journey around one in the afternoon, he could come home in the evening of the same day. However, he returned the next day. He probably spent the night somewhere and probably stayed behind to take care of some things related to his duties. So he wasn’t in that much of a hurry. From his calm behavior, we can conclude that he relied on the word of Jesus and believed that his Son was alive and that he was doing well. His servants also confirmed this when they informed him that the boy got better just when Jesus said, “Your son lives!”

Of course, we must do everything for our dear ones to help them protect their health and life. On the other hand, we are not in a position to protect them from every danger, from disease and death. Our love for them should not lead us to anxious fear, which cannot protect them from threats but somewhat complicates our mutual relations. We must realize that our lives and theirs are in God’s hands. He is the friend of life but also its giver and sustainer. We need to turn to him with confidence. The fact that we believe in him must be confirmed by the fact that we “go,” do what God tells us and fulfill the tasks that he has entrusted us.

When we pass through the night of death, we, too, will have a joyful meeting with those we loved and for whom we prayed to Christ. Fellowship with them will be part of the fullness of our eternal happiness. The path to this goal leads through trust in Jesus Christ as the source and guarantee of life. However, we must show him this trust by “walking” toward our eternal home. Along the way, we must pay attention to the care of those we love and everything God expects of us.

Practical instruction: Sincere prayer for sick or otherwise endangered loved ones. However, worries and fear about them must not paralyze us in doing good. I focus on my duties with the confidence that the health and lives of those I care about are in Christ’s hands.

Prayer: Almighty God, by your sublime sacraments, you renew the world; we ask you to let the Church be strengthened by these signs of your presence and never be left without your paternal help through our Lord Jesus Christ, your Son, who is God, lives and reigns with you in unity with the Holy Spirit forever and ever. 

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Persistent prayer. Lk 18,9-14

In a particular city, there was a judge who did not fear God and did not shame people. A widow in that city came to him with a request: Protect me from my adversary. But he didn’t want to for a long time. But then you said: Although I don’t fear God and I don’t shame people, I will defend that widow when she tires me so much so that she doesn’t keep bothering me. Jesus said: Listen to what the unjust judge says! And God will not defend his elect, who call to him day and night, and he will not pay attention to them? He will protect them in no time. But when the Son of Man comes, will he find faith on earth? › Luke 18, 2-8.

The Lord wanted to emphasize persistence in prayer in the parable. The widow felt threatened and begged the judge to defend and help her. There is a similar situation in the relationship between man and God. He often gets into a dangerous state where God is the best defender. Just as the judge defended the widow, God will help him too if he can humbly, persistently, and with faith ask.

Let’s also think about the second issue of the parable: Will the Son of Man find faith on Earth when he comes to the end of the world? God knows His creatures well and knows the fickleness of their free will. He did a lot to bring them into his kingdom and did everything to keep them there. The magnitude of his sacrifice screams at each of us: Realize the value of your soul and how dearly Jesus paid for it on the cross! The judge, in his vanity, decided to protect the widow from annoying him.

God is not frivolous but excellent, caring for each one of us. He knows very well how the first people betrayed him when they let themselves be deceived, and today, there is much more lying since people have not changed much. Even today, they are curious, want to command others, and want to be meaningful, just like the first parents were. To achieve the same goal, the modern man does everything and commits fraud, lies, bribery, and corruption. At the same time, there is no activity that he does not apply in the struggle to “have more” and “be more.” He wants others to respect him for his wisdom because he wants to enjoy himself more. He uses unfair means to do this, forgetting that his time on earth is limited, and he does not know to whom it will all fall when his soul is called before the eternal judge.

The simile belongs to the parable of the friend who granted the night’s request (Luke 11:5-8). A genuine Christian should combine perseverance in prayer with faith that he will be heard. Confident and persistent prayer is a constant surrender of our life to God without dissatisfaction, despair, and doubt. Persistence in prayer does not consist in the need to persuade the Father to do something that he would not otherwise do but is a constant self-surrender to God, his love, and wisdom. This creates a connection of life with God, who loves man and blesses him, and he, in turn, hands over his life, work, worries, and joys to him in prayer. For Christian prayer, two concepts are correct: God and prayer.

The correct understanding of God about prayer is the one who imagines God not as a helper in need but as an almighty Father. The man was given gifts: reason, will, feeling, physical strength, and the material world with the command to rule over it. Pray is often misdirected because a person needs to do what he wants to pray for. He will always have reason to supplicate prayer in natural matters, especially in matters of salvation, where he depends entirely on God’s goodness. We must also understand the meaning of prayer correctly. Prayer is not a dialogue but a sign of human devotion to God and trust in his love and wisdom. God must be silent so that prayer is a test of trust and love. The greater the trust and love, the more God’s goodness is open, as the apostle also says: I know that all things work together for good to those who love God (Romans 8:28).

The parable ends with a melancholy question from Jesus: Will the Son of Man find faith on earth when he comes to the end of the world? The reason for this doubt was that many false prophets would arise to deceive the people, and because iniquity would abound, the love of many would grow cold, and many would fall away from the faith. Many only outwardly fulfill their religious duties, but their trust and love for God have grown cold. In his wisdom, Jesus knew well how a person who completely neglected his duties towards the Creator would lose faith and, finally, his wealth and social career. This is precisely the question posed by Jesus: Will the Son of Man find faith on earth when he comes to the end of the world? The prediction is also accurate: Many are called, but few are chosen. Election depends on the fulfillment of the conditions in the Law, and the one who does not love the Lord does not want to be elected, while his mindset is similar to the mentality of the Sadducees and Pharisees.

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Relationship of Christians to their body

Many people do not take him seriously, only problems take them over

Even though the world is dominated by the cult of the flesh, many Christians have rather the opposite problem in this area. They do not consider their body important and do not take care of it as they should.

Many people do not take him seriously, only problems take them over

Illustration photo: Shutterstock

On a day when the minister of the large Saddleback Protestant congregation in Southern California was baptizing hundreds of people, a thought that was not very pious swirled in his head: “They’re all fat!”

Baptism in this church takes place by immersion in water and then lifting the baptized person, and as pastor Rick Warren says, he physically felt the severity of this problem that day. At the same time, he had to admit that he was no exception.

“At that moment it dawned on me and I realized what a terrible example I was setting for others in the field of health. How can I expect my church congregation to take better care of their bodies when I set such a bad example for them?” he writes in his book The Daniel Program.

The next Sunday, he stood behind the pulpit and asked people for forgiveness. “Friends, I have been a poor steward of my health and set a terrible example for you. Today, I publicly repent of this and ask for your forgiveness,” he declared. He then added that the church was helping the poor and sick around the world, but was ignoring the growing problem within its ranks.

More than 15,000 people signed up for the challenge of who is joining the lifestyle change. So Pastor Warren enlisted three respected doctors and they created the 40-day Daniel Program based on biblical principles and the five fundamentals: diet, exercise, mindset, faith, and friends.

It was not supposed to be a one-time diet, but to acquire lifelong habits and skills. The book The Daniel Program, which was first published ten years ago, even became number one on the New York Times bestseller list.

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In his book, Rick Warren writes about the role food played in his family. Although no one smoked or drank alcohol, no food, no matter how unhealthy, was off-limits. “Every memory, whether good or bad, is associated with food. When we were happy, we celebrated with food. When we were sad, we consoled ourselves with food. If I had a hard day as a child, my cure was cookies with milk or a piece of freshly baked cake.’

Although he has heard thousands of sermons in church since he was a child about what God says about our souls, mind, or emotions, he has never once heard about how God looks at our bodies. “Our society is obsessed with physical beauty and a sexy body, but many believers ignore their bodies as if they don’t matter at all. But the body matters,” emphasizes the pastor.

With quotations from the Holy Scriptures, he proves what approach to the body God, who did not make us owners but stewards of our bodies, asks of us. “Do you not know that you do not belong to yourself, but that your body is the temple of the Holy Spirit who dwells in you and whom you have from God?” quotes the pastor from Paul’s letter to the Corinthians. “If you saw someone desecrating a temple dedicated to God, would you not consider it a crime? But you abuse and ravage the temple of God, your body, when you rob it of rest and sleep, overeat, put too much stress on it, and do not take care of it,” Pastor Warren calls the “diagnoses” of many Christians.

He also adds as an argument that Jesus paid too much for us to “cough” on each other. “If you bought a racehorse that was worth a million dollars, would you feed it junk food and keep it up all night? Of course not. The fact is that even Jesus has invested in you,” Warren compares.

We tolerate gluttony

Although the American context seems distant to us and we do not consider ourselves a country of hamburgers and fries, the number of overweight people, including children, is still growing in Slovakia, and we are not too far from the USA in terms of sugar consumption.

“It angers me that even though we are a Christian country, we do not see gluttony as a sin. On the contrary, I would say that it is our most tolerated sin,” said obesity researcher from the Slovak Academy of Sciences (SAV) Adela Penesová in an interview with Postoj newspaper.

We are a Christian country, but we do not see gluttony as a sin

Interview with doctor Adela Penesová about the obesity epidemic, overweight children, movement, healthy eating, and extreme transformations.

The doctor’s words are also confirmed by popular missionary Michal Zamkovský. In the book I Confessed, Slovakia identifies overeating as our biggest problem, along with alcoholism. According to both Zamkovský and Penesová, the sin of excessive eating and unhealthy eating is related to times of prosperity and the constant availability of processed foods. Our great-grandparents had a much more modest diet from household supplies, they consumed a minimum of sugar, they ate meat only on holidays, and physical work provided them with plenty of exercise in the fresh air.

“In the last twenty years, observe the change. When we used to go on missions, people were thinner. It was made in the field, in the garden, and it was not as plentiful as it is today. People eat a lot. They probably compensate for the lack of love, understanding, and acceptance,” thinks the priest, but admits that there may be other, medical reasons behind obesity.

Junk food is a new object of addiction for many people. Many processed foods are manufactured to induce it, and it works on a similar principle to alcohol or nicotine addiction.

Father Zamkovsky perceives the lack of moderation as a problem. “We need to learn moderation, the virtue of moderation. I’m afraid that even us priests miss it. Drinking coffee, internet, food…” he evaluates.

The obesitologist from SAS also thinks that many priests are not a good example to their believers in this regard. “Last year, my patient, a Catholic priest, came for a check-up during the fast before Easter and gained two kilos. I asked him: how can you gain weight even during fasting?” she recalls in the interview.

Points of negativity

Pope John Paul II highlighted the dignity of the body and its unity with the soul. in his famous Theology of the Body. He bid farewell to all the ancient theories that despised the body as a prison for the soul and condemned it to mortification. The fifth commandment of God also orders Christians to lead a good life.

Already in the third grade, while preparing for the first Holy Communion, they learned that we should take good care of the body. So why do we Christians still not take the physical side seriously enough and in the church do we not emphasize the need for movement, exercise, healthy diet, and moderation?

Kristína, who is in her thirties, only started looking for a way to a healthy lifestyle as an adult. In retrospect, she realizes that in the environment of the Christian community, where she worked as a teenager, the spiritual side was often developed at the expense of the physical one.

Nowadays, there is talk about the phenomenon of body positivity, which emphasizes acceptance of one’s body, no matter how it looks. “The environment I come from, however, followed a different path – as it were, the path of ‘points of negativity’. We were supposed to take care of our mental or spiritual side, which is also nice, but the body was like a burdensome element that had to be guarded so that it wouldn’t be sinful,” describes Kristína.

The spiritual weekends were accompanied by an unhealthy and high-calorie diet with a minimum of exercise, which did not have room for an intensive intellectual program. Since diet was not addressed even in Kristina’s family, the lifestyle was also reflected in her weight.

Catholic health blogger Emily Stimpson Chapman names the difference between controlling your body and taking care of it. “Some people emphasize control over their body because it can be a source of sin. But the body needs care. It’s a wonderful gift and we need to give it what it needs to do what God created it to do.”

Kneeling and adoring are not enough

Nutritional coach and structural therapist Tomáš Rusňák says that some Christians still perceive the body as something mundane or inferior or at least unimportant. “An overloaded body often speaks to us through pain. In addition to lay people, I have a lot of patients from among priests and religious sisters, who only when something brutally hurts them discover that they also have a body and it is not enough to just kneel and worship, but they need to seek professional help,” Rusňák told Postoj.

“I ask my patients many open questions, for example: Where do you experience your spiritual life? Where do you contemplate God? In the body or out of the body?” he adds.

With one of the priests, who initially sought out Rusňák because of great pain, and with a psychologist, they started doing Z2S2 seminars focused on the soul, spirit, and body. In addition to spiritual lectures and prayers, the participants are also educated on topics from the field of psychology, movement, and lifestyle, but also exercise and eat a nutritionally balanced diet as part of the program.

“When the body receives a balanced diet and exercise, it also affects the spiritual and mental life. On the contrary, when, for example, I sit at the computer all day. My digestion is broken, I have no energy either for prayer or playing with the children, so I lie down on the couch,” says the therapist, who calls today’s generation of people working at computers “homo status”.

Psychosomatics is not quackery.  Sometimes our relationships and our bodies hurt

Interview with health and nutrition coach Tomáš Rusňák, who integrates the scientific procedures of physiology and Christian theology.

Many Christians welcome the possibility of seminars focusing not only on the soul but also on the body. “A lot of believers who want to do something with themselves, when they search the Internet, they come across everything and they are afraid of it. The presence of a priest is a guarantee for them that it will not drift towards esotericism,” said priest Marek Kunder, who collaborates in the creation of Z2S2 seminars, in the U Nikodéma

Therapist Tomáš Rusňák, who also studied in the United States, tries to look at his patients as a whole. According to him, ignoring the needs of the body often stems from an unhealthy perception of one’s self-worth, overlooking one’s uniqueness, perfection, and the body as a temple of the Holy Spirit.

Overeating can be related to emotional problems, relationship or personal injuries, sin, stress, or ignorance. “I always ask the patient about his medical history, I ask him many questions about his lifestyle and then I try to guide him. In addition to healthy nutrition and exercise, sleep, daily routine, the ability to relax, build personality, relationships, or consciously prepare for eternity with every activity are very important.”

Verbist Ján Štefanec completed a course for priests in Canada based on a holistic approach to people. When developing a person, he takes into account his physical, spiritual, and mental needs. “It was a valuable experience for me that greatly influenced me. A spiritual life without a healthy lifestyle cannot function to its full potential, as well as a performance-oriented life without the necessary rest and fulfillment of spiritual needs. That’s also why I balance spiritual activity with physical work and sports whenever possible,” says the priest about his experience.

According to him, in addition to a balanced life, it is important to take care of the body. “I don’t gamble with my health, I go for preventive check-ups and keep fit. This is the basis for healthy self-development and awareness of one’s place and mission here on earth,” emphasizes Štefanec.

A good example of how clearly defined rules of life within a church community can affect the health of its members is the American town of Loma Linda in California. Shockingly, the city near Los Angeles in the bustling part of the United States has been designated as one of the five blue zones, along with the Greek island of Ikaria, Italian Sardinia, Japanese Okinawa, and Costa Rica’s Nicoya Peninsula. These are areas where a large number of people live to the full strength of old age, several or even hundreds.

In Loma Linda, people live about a decade longer than the American average. In the reports that were filmed there, you can see a century-old heart surgeon who says that he would have no problem standing behind the operating table with a scalpel. Despite his age, his head and body worked as a unit.

What is the secret of this small town’s health? “A third of the population of Loma Linda is a Seventh-day Adventist community. Their faith leads them to treat their bodies like temples: no or little meat or fish, no smoking, no alcohol, lots of exercise, and a life of purpose,” the Los Angeles Times reported.

Life in Loma Linda can be glimpsed in the Netflix series Live to 100: Secrets of the Blue Zones (Live to 100: Secrets of the Blue Zones). National Geographic reporter Dan Buettner shows the lives of old people in full force, who pray together, cook colorful vegetable meals, serve as volunteers, and move a lot in big sports fields. At the same time, all these activities prevent life in isolation, which is another prerequisite for a healthy life even in old age.

We have in common with this Protestant denomination the perception of the body as a temple of the Holy Spirit. The difference is that Adventists put a lot of emphasis on health, exercise, and diet and take it as part of their faith. In other words, they take it seriously.

While moderation, plenty of exercise, and modest food were the necessary standard two generations ago, in today’s age of sedentary jobs and stores full of processed foods, a healthy lifestyle is the result of a conscious choice. This topic is more relevant today than ever before.

Christianity offers us many arguments about why the body matters. Maybe it wouldn’t hurt if we were sometimes reminded of them from the pulpit.

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Fourth Sunday of Lent, Year B John 3,14-21

Today’s Sunday’s Gospel (Jn 3, 14-21) began in the middle of the action – in the middle of Jesus’ conversation with Nicodemus. Nicodemus was a Pharisee, a member of the Great Council, and a person with a high social and religious position. It is mentioned three times in Scripture. The first time is in today’s Gospel when Nicodemus came to Jesus. He came to him at night. Most commentators believe that Nicodemus did not want anyone to see him. It’s pretty likely, but it doesn’t have to be. Jesus had a rather demanding dialogue with Nicodemus. Nicodemus had to ask some things because he did not understand them repeatedly. And we need to help understand everything, too.

The second time Nicodemus is mentioned is when Jesus is about to be tried. The Synod decided to get rid of Jesus and looked for ways to do it. Then, Nicodemus tried to defend Jesus. He turned to the members of the Great Council with the question of what they were doing if their law could condemn someone whom they had not heard. Nicodemus’s colleagues silenced him, laughed at him, told him that he was from the countryside and did not understand anything. Even though he was silenced, he still came forward. It was no longer hiding.

Nicodemus is mentioned for the third time in the Scriptures when Jesus was perfected on the cross. Then Nicodemus came with the ointment, which was intended to prepare the dead body for burial. He no longer hid; he no longer allowed himself to be discouraged. In this story, I want to remind you of a well-known truth: none of the people is perfect. Unfortunately, neither do I. And everyone can repeat it. We are not perfect, nor should we expect people to be. But as long as we do not lack Nicodemus’ willingness to seek the truth and desire to understand, there is still hope. It can still lead to more extraordinary courage and maturity.

In a conversation with Nicodemus, Jesus said a sentence that sums up the entire Gospel and all of Christianity: “God so loved the world that he gave him only begotten Son so that whoever believes in him should not perish but have eternal life.” But we say to ourselves that people could be better. Then what kind of world did God love? A perfect world? In ancient times, people believed that there was an ideal world. It was the cosmos above us. People imagined it as a beauty, a perfectly functioning system. If even down here, in the human sphere, everything does not work, and there is suffering and evil, the superhuman world is incomparably bigger. Our troubled world is a slight aberration but nothing compared to the excellent working cosmos. For us, even the universe no longer functions perfectly like this. We know that there are collisions between cosmic bodies, and we understand that the universe is cooling… This does not contribute to the idea of ​​its perfection. So, what kind of world did God love and love? The imperfect one? Yes. We heard that he did not come to condemn him but to save him. It is precisely for such a world – with its imperfection and especially with human weakness, malice, and suffering – that it is essential: God loves this world.

Sometimes, we need the arguments to prove it. It is a matter of faith. I say this because we – unlike God – usually react to evil in three ways. The first is that evil robs us of strength and leads to resignation. The second way is that we don’t want to see evil. We don’t want to see someone suffering next to us, etc. We have all had such periods in our lives. For example, a young person often does not want to see evil; he wants to see joy and the possibilities of life. The third way is that we blame the environment and people. Something like the belief that “I also have to change something about myself, but those around me should change much more.” None of these reactions are ideal.

Jesus told Nicodemus that God saved this world through the cross on which Jesus will die. The sight of the cross should shake us. A view of the cross of Jesus and the crosses of people. He should remind us that all is not well. But it should not lead us to resignation. The cross of Jesus reminds us of love – that someone loved us to the extreme. And by doing so, he reminds us of the way that saves the world. It should also give us peace and strength in the turmoil – despite all the preponderance of evil. I will try to say it is an example of the difference between the words “condemnation” and “desire.” In both, it is implied that they see evil; they know about it. But desire – unlike condemnation or anger – has something calmer about it. Wishing for a better world and doing something for it is more creative for real good. Let us trust that God also loves our imperfect world. And he doesn’t want to condemn him; he wants to save him. Let’s add to it as we can.

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HOLINESS IS A WORK OF THE SPIRIT.

There is a general illusion that holiness is the work of man, that one must have a clear program to achieve perfection and then carry it out gradually with courage and patience, and that this is what it is all about. Unfortunately (or fortunately!), it does not consist of everything… That it takes both courage and patience, that’s for sure. But that holiness would be realizing a life program you set out to achieve, certainly not. For several reasons, we shall now give the two main ones.
1. The task is beyond our power.
To achieve holiness in our strength is impossible. Scripture teaches us that it can be only the fruit of God’s grace. Jesus tells us: “Without me, you can do nothing with me” (Jn 15:5). And St. Paul: “…for to will good is near to me, but to do I do not do good” (Rom 7:18). The saints themselves witness this. Grignion of Montfort, for example, is known to the saint’s holiness, which is God’s plan for our lives; puts it this way: “Oh, how admirable work: dust turned into light, dung into purity, sin into holiness, creation into Creator, and man into God! Oh, marvelous work! I repeat, however, that work in itself is difficult and by the very nature of its nature impossible. Only God, through abundant and extraordinary grace, can complete the work. The creation of the whole universe is not equal to this work.” Try as we may; we cannot change ourselves. Only God can remove our shortcomings and limitations in love; only he can make a deep enough impact on our hearts. We will save ourselves many unnecessary struggles and frustrations when we realize this. We are not to become saints in our strength; 2 but we must find how God can make us so. This requires excellent humility (we must give up the presumptuous pride of wanting to do it ourselves and accept our wretchedness), but at the same time, it is very encouraging.
Indeed, our strength is limited, but God’s power and love are not. We are guaranteed means of getting His power and love to come to the rescue of our weakness. All we have to do is acknowledge it calmly and place our trust and hope in only the Lord. It is simple in principle, but as with all simple things, it takes years to understand and, more importantly, to put it into practice. The secret of holiness lies, in a sense, in the knowledge that we can receive everything from God, provided we know how to do it. It is the secret of the way of St. Teresa’s spiritual childhood: God has a father’s heart, and we can indeed receive from him all that we need if we can take him by the heart.3 I believe we can receive everything from God, St. Teresa from St. John of the Cross, who was almost her only teacher. He wrote in his Spiritual Hymn: “The power and steadfastness of love is great, for it conquers and fetters God Himself. Happy the soul that loves because it holds captive God, who yields to its desires. God is such’ that if we approach him with love and from the right side, he will do for us what we want” (Spiritual Song B, stanza 32,1).
This bold phrase is about the power our love and trust have over God’s heart and contains a beautiful and profound truth. St. John of the Cross himself expresses it in other words in another place: “A firm hope strikes and overcomes the heart of God.” Further, “God values so much the hope of the soul that continually takes refuge in him and relies on him alone, that it may justly be said that the soul attains all in what it hopes for” (Maxima 119).
Holiness is not a life program but something that is acquired from God. There are even reliable means for it. The whole art consists of understanding, that is… We all have the power to become holy simply because God allows us to be overwhelmed by our trust in him. What we will say next is to lead us to the right path.

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I did not come to abolish them, but to fulfill | Mt 5, 17.

Although we can still fall, our sins do not have to separate us from God: we can accept forgiveness and be reconciled to him. If we strive to keep God’s commandments, we can call upon the Holy Spirit to pour His power upon us. This is the kingdom that Jesus ushered us into, and we are blessed to be invited to enter it. What does life mean for us to live according to the Word on the Mount? It means not only that we should not commit adultery but also that when we lose the battle with lustful thoughts, we can repent and receive forgiveness and strength from the Lord.

Many Jewish religious leaders believed that Jesus was rejecting the Law of Moses. They accused him of healing on the Sabbath and not following the prescribed hand-washing rituals. However, in the Sermon on the Mount, Jesus speaks about the true meaning of the law. It is not just an outward compliance but an inward transformation of the heart. And Jesus showed this not only with his teaching but also with his way of life. But Jesus did much more. He fulfilled God’s plan for our salvation through his death and resurrection. He freed us from sin and death and strengthened us with His grace to overcome temptation.

Not only are we not to murder, but in the struggle with anger and hateful thoughts, we can ask the Lord for mercy and help. Not only are we not to take revenge on those who have wronged us, but we can forgive and bless them with God’s grace. Jesus wants us to live as God intended when He gave His people the law. As you strive to live by this law of love, remember that Jesus has already prepared the way for you. He gave you the Holy Spirit so that you could go through the letter of the law to its essence – and thus change your heart. You can repent, accept forgiveness, and start over when you fail. You can do all this thanks to Jesus’ loving sacrifice. So praise the Lord today for everything he has done for you!

I did not come to abolish them, but to fulfill | Mt 5, 17.

Many Jewish religious leaders believed that Jesus was rejecting the Law of Moses. They accused him of healing on the Sabbath and not following the prescribed hand-washing rituals. However, in the Sermon on the Mount, Jesus speaks about the true meaning of the law. It is not just an outward compliance but an inward transformation of the heart. And Jesus showed this not only with his teaching but also with his way of life. But Jesus did much more. He fulfilled God’s plan for our salvation through his death and resurrection. He freed us from sin and death and strengthened us with His grace to overcome temptation.

Although we can still fall, our sins do not have to separate us from God: we can accept forgiveness and be reconciled to him. If we strive to keep God’s commandments, we can call upon the Holy Spirit to pour His power upon us. This is the kingdom that Jesus ushered us into, and we are blessed to be invited to enter it. What does life mean for us to live according to the Word on the Mount? It means not only that we should not commit adultery but also that when we lose the battle with lustful thoughts, we can repent and receive forgiveness and strength from the Lord.

Not only are we not to murder, but in the struggle with anger and hateful thoughts, we can ask the Lord for mercy and help. Not only are we not to take revenge on those who have wronged us, but we can forgive and bless them with God’s grace. Jesus wants us to live as God intended when He gave His people the law. As you strive to live by this law of love, remember that Jesus has already prepared the way for you. He gave you the Holy Spirit so that you could go through the letter of the law to its essence – and thus change your heart. You can repent, accept forgiveness, and start over when you fail. You can do all this thanks to Jesus’ loving sacrifice. So praise the Lord today for everything he has done for you!

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Conscience: An echo of God’s voice or a set of personal feelings?

“That person is characterized by honesty and conscientiousness.” “He behaved correctly and according to his conscience.” Society still values ​​courageous and conscientious people. Many people believe that doing good does not pay, and it is more profitable to behave according to the unwritten “laws of wolves.” But in no society, no one gets a medal for betraying the motherland or deceiving a group of people. 

Conscience: An echo of God's voice or a set of personal feelings?

But what is conscience and where did it come from?

Some believe that conscience is more biological in origin. It is said to be an instinct that has developed through evolution and serves to preserve the human species. It is more beneficial for people to behave altruistically. But if we reduce conscience only to instinct, then we have to ask what happens in the case of a conflict between these instincts. 

In this context, the example of a drowning person is often cited. One instinct tells me not to take any chances and the other to go and save a person in need. So there must be some objective rule that can judge the dilemma of conflicting instincts. 

Conscience does not only have some biological function. However, many people deny the existence of conscience, trivialize it, and consider it a religious creation that is supposed to oppress people psychologically and keep them in the “fetters of religion.” For example, Friedrich Nietzsche once described conscience as a “terrible disease.” 

Some may say about someone that the presence of conscience is absent. Robert O. Hare, an important expert on the issue of psychopathy, writes in his book Without a Conscience that “psychopaths are social predators who completely lack a conscience and the ability to empathize with others. They selfishly take what they want and violate social norms without the slightest sense of guilt or remorse.” 

On the other hand, Joe Heschmeyer disagrees with the idea that, for example, psychopaths completely lack a conscience. Rather, they lack remorse for their actions, empathy and remorse. 

Is conscience just an internal feeling?

A very common misunderstanding in the case of conscience is when we perceive conscience only as a set of feelings. Many people use the term conscience to represent what they subjectively feel is right and behave accordingly in specific situations. 

However, this idea is wrong and often affects religious people as well. Archbishop Samuel Aquila says “Catholics today have understood conscience as listening to one’s voice, and not listening to the voice of God as revealed in Scripture and Tradition.” This is probably also the answer to the question of why some believers have a problem with certain points (e.g. the issue of contraception) in Catholic moral teaching and live contrary to it.

Therefore, conscience cannot be reduced to just a kind of subjective “inner voice”. John Henry Newman already warned against the temptation of subjectivism and exaggeration of feelings in the 19th century. He pointed out that what seems subjectively good to a person may not be objectively correct and by God’s will. 

No one has his own moral standard. Newman says that “conscience is not even a sentiment, an opinion about a matter, a view, but a law and an authoritative voice that commands to do good and avoid evil.”

Saint Cardinal John Henry Newman, who in the Catholic Church is sometimes titled a “teacher of conscience”, adds: “When it comes to conscience, there are two ways in which people treat it. One is that they regard conscience as a feeling, and the other is that it is an echo of God’s voice. The first way is not the way of faith, the second is.” Newman calls conscience “the law of the mind,” it is “the messenger of God” and “the apostle of Christ.”

English Cardinal John Henry Newman (1801 – 1890) was canonized by the Catholic Church in 2019.

The American philosopher Peter Kreeft writes in connection with conscience that “if our feelings were voices from God, then we would have to be followers of several gods or God would be schizophrenic.”

Of course, feelings can be accompanied by conscience, but we cannot put an equal sign between conscience and feeling. Feelings are often volatile and irrational. Conscience can also bind to something that is far from pleasant feelings (for example, saving a drowning person). 

Conscience as a practical judgment of reason

So what is conscience? Holy Scripture often connects conscience with the innermost thing in a person, with the human heart. In the Book of Proverbs (3:1-3) we read: “My son, do not forget my teaching and let your heart adhere to my commands because they will prolong (your) days and years of life and bring you an abundance of peace.” May love and loyalty (never) leave you! Tie (my commandments) around your throat, write them on the tablet of your heart!’  

The Catechism of the Catholic  Church teaches that “moral conscience is the judgment of the mind by which a person recognizes the moral quality of a specific act that he intends to perform, whether he is currently acting, or has already performed. A man is obliged in all that he says and does to adhere faithfully to what he knows to be just and right. Man perceives and knows the commands of God’s law by the judgment of his conscience.

So we see that even the catechism does not speak of conscience as a personal feeling but as a judgment of reason. Conscience testifies that we did or did not do something, prompts or obliges when we judge that something should or should not be done, and excuses, troubles, and accuses when we judge that something is done well or badly. 

However, it is not quite enough to say that conscience tells us what is true and what is not, and what is good and what is bad. Karl Keating in What Do Catholics Believe? explains that “though conscience informs you that you are doing something bad, or that you are neglecting something good that should be done, it does not happen in a vacuum. First you have to learn what is good and what is bad, and that is work for your mind. If you study well, your conscience will guide you well. If you neglect learning, your conscience will not be very trustworthy.”

Keating further clarifies that “if you learn that stealing is not a sin, and if you really believe it, you won’t feel bad about robbing a bank.”

That is why the formation of conscience in the light of what the Bible teaches, the moral teaching of the Church and Tradition is important. With reason we know what is good and what is bad, we know God’s law revealed in the Scriptures and in the Tradition of the Church.

Conscience is the application of this knowledge to a specific situation, it is a practical judgment that evaluates the morality of a given act. The education of conscience is a lifelong task and is binding not only for Catholics and Christians, but for all people. 

If a person does not form his conscience, it can lead him to make wrong moral judgments. For example, if a person has a warped conscience, he can overlook certain things and mistake evil for good, or consider sin as something normal. 

Deformations of conscience

Today, it is statistically normal to have sex before marriage, and most people do not see it as something evil, quite the opposite. But in the light of the moral teaching of the church, it is not correct. In extreme cases, a person is no longer able to realize his guilt. 

Psychologist Albert Gorres (quoted by Benedict XVI in the book Praise for Conscience ) writes about these people that they are often “monsters who, like other beasts, have no sense of guilt. Perhaps Hitler, Himmler or Stalin completely missed it. Maybe the mafia leaders don’t have it at all, but maybe they hide its remnants well. All people need a sense of guilt.’ 

On the other hand, many people have a scrupulous or scrupulous conscience and can see sin where there is none. A crooked and scrupulous conscience is the result of an often incorrect upbringing of the conscience. Knowledge of the Gospel, church teachings, prayer and questioning of conscience protect against distortions of conscience.

A properly formed conscience also protects against various forms of totalitarianism. Pope Benedict XVI mentions how the Nazi party denied man’s conscience and this led to enormous devastation of man. A sad example of this is the statement of leading Nazi Herman Göring: “I have no conscience. My conscience is Adolf Hitler.’

In his Letter to the Duke of Norfolk, Cardinal Newman writes (apparently somewhat jokingly) that if he were to make a toast to religion, he would first toast to his conscience and then to the Pope. This means that it is not possible to separate the authority of conscience from papal authority. Neither the pope nor any ecclesiastical (and not only ecclesiastical) authority can order something that would go against conscience. So our obedience to them cannot be blind. 

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We have a responsibility to make sure people know Jesus personally. Not whether they have only heard of him.

God does not give us grace for our prayers or our works. It is his selfless gift of love, says priest Branislav Kozuch about the sixth central truth of the faith. We have a responsibility to make sure people know Jesus personally. Not whether they have only heard of him. Following our series on the Ten Commandments and the Seven Sacraments, we have prepared a series of interviews in which we take a closer look at Catholic teaching summarized in the six cardinal truths. In the previous parts, you could read: 

Archbishop Cyril Vasil on the six cardinal truths. He is obliged to respect it and to bear witness to it.

Joseph Gallovich on the first truth: Man’s relationship to God should be balanced. Neither excessive fear nor belittling

Cyril Shestak on the second truth: God reveals Himself to us as an inseparable relationship of three persons. Stephen Palocko on the third truth: To call some actions sin is nowadays regarded as a sign of disrespect, even hatred

Milan Lach on the fourth truth: Man forgets that God loves him

Paweł Stefan Wojnowski on the fifth truth: Thanks to the soul, we can rise beyond matter to look “into the eyes of God.”

“In our Christian understanding and perception, it is unfortunate that we have fallen into a very wrong business-mindedness. It is against the biblical and correct Christian attitude,” said Branislav Kozuch, a priest of the Spiš diocese, in an interview, explaining further:

“Many people think that if they go on pilgrimage, they will receive something from God in return. When they pray a novena, they receive something else from him. When they pray the rosary, they think God will reward them. God does not give us grace for our prayers, works, or acts of penance. It is his selfless gift of love.”

He also noted that “the apostles needed to announce Christ when they went out into the world. They did not need to change the world and make it Christian. We do the opposite. We do everything according to Christianity and we want everyone to be Christian, but without proclaiming Christ. And this will never succeed.”

The doctrines of grace contain the truths of Revelation as they apply to the supernatural life of man. However, many people need to be made aware of their supernatural life. What essential information should we know about God’s grace in this context?

Many people do not understand the word “grace” alone and do not grasp it. Yes, it connects us to something difficult for worldly people to perceive, namely, the supernatural life. We Christians believe that in addition to body and spirit, we have an immortal soul that makes us different from all other creatures. And grace is a supernatural gift from God that empowers us to live a supernatural life through our souls.

Our supernatural life does not begin until after death. It started at the moment of conception when God gave us a soul. As believers, we confess that human life transcends death; it is immortal. After death, we do not end up in the grave but continue with life. And this is the mystery of the eternal human soul, whose immortality is given precisely by God’s grace.

The Catechism of the Catholic Church, in paragraph 2000, points out that a distinction must be made between sanctifying grace and assisting grace. What is the difference between them?

The helping grace of God is God’s concrete help for any situation. For a particular moment, when we are dealing with something, for example, struggling with temptations, we seek to be faithful to our marriage vows. Such grace is God’s gift of helping us to do some good supernaturally. If we cooperate with this grace, every good deed of ours can become a supernatural deed, for by it, we gain merit for heaven and eternity.

We receive sanctifying grace in baptism. It is a permanent state in which we partake of the life of God. We lose it by sin. Only the baptized have sanctifying grace. Yes, in the strict sense of the word, only baptized people have sanctifying grace. Can we obtain the helping grace of God by our own doing – prayer, merit, as it were, “quid pro quo”? We are called to ask for these gifts – graces from God. The Gospel teaches us that the Father gives before we ask him. Because he knows what we need, our loving Father loves to provide us with gifts. His character is not that of a merchant, a judge, or a policeman we want to please or from whom we wish to bargain things somehow away. Grace is a gift. That means that we can only get it if we earn it.

But by our actions and life, we contribute to the fruit of that grace. The initiative, however, comes from God’s side. It is not because we have promised God something or because we have earned something.

How helpful are prayers, novenas, and rosaries in helping us to ask for God’s graces?

In our Christian understanding and perception, it is unfortunate that we have fallen into a state of business-mindedness that is very wrong. It is against the biblical and proper Christian attitude. Many people think they will get something from God in return if they go on a pilgrimage. When they pray a novena, they get something else from Him. When they pray the rosary, they think God will reward them.

God does not give us grace for our prayers, works, or acts of penance. It is his selfless gift of love. We cannot earn God’s grace in any way, but we are to cooperate with it so that its fruit will be as great as possible. And this is the crucial moment: our cooperation with grace.

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The lost son.

Mária Delejová - 7.D - Náboženská výchova | Základná škola, Komenského 23,  Bardejov

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