predication.net

Perceptions, ideas, thoughts that have met simultaneously, in the gray bark, in consciousness, come together, form groups. Thus, ideas are pooled and fitted in chronological order. If we mention an awakening event, the ideas in the upper subconscious are renewed in the same order as they entered it. And again, in the same order, they appear in consciousness. Processing in a different order does not happen and is, so to speak, impossible.

The laws of association, the association of ideas, are bound by continuity and similarity laws. Feelings, perceptions, and feelings that happen simultaneously or directly behind each other tend to be connected, so when the idea of ​​one thing begins, the ideas related to the first idea come to life simultaneously. We perceive material things through the psychic form or form, created in the cognitive capacity and creates the thing known in it. The upper and lower esplanes have a direct fluid connection through the gray cortex during the thought process. Both esplanes clouds are the finest fluid substance and cannot be observed even with perfect instruments and methods. Only a mature clairvoyant sees them. Because esplanes are the finest substance, we must not assume that they occupy some gray cortex space. As electricity completely permeates conductive bodies, esplanes permeates the gray cerebral cortex.

The conscious self awakens to life through the movements of the entire gray cortex. The consciousness of something rests on the consciousness that we are thinking. It is necessary to constantly interact the esplanes with their images, impressions, both old and new esplanes. I need the old esplanes to manifest myself as a person, think like a human being. I need new empty esplanes so that I can store new thoughts, ideas, impressions in them. Already done from the subconscious and its activities. To get a better idea of ​​the thought activity, I give this example. Lower esplanes and only what really interests us is stored with the upper esplanes. After a while, only the moments of the whole story that passed to the rays of the top esplanes remained. Impressions and events.

However, to point out that there is no difference between the wise and the less learned in the realm of faith. Some of you are parents, others masters – experts in your field. Already you sometimes it happened that a child advised you or a person you assumed to be from
the area knows nothing? Sometimes a person is surprised and says, “As far as he knows, he is still small, or, in the case of an apprentice, without experience, without knowledge. 

In the Gospel, Jesus danced in the Holy Spirit and said, “I magnify you, Father, Lord heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes ”(Luke.
10.21). Jesus thanks him for what has just happened to his disciples, who have returned from a missionary journey. These simple, uneducated people whom the spiritual leaders of the nation despised as flesh.

These disciples become God’s co-workers; these are given by the Father to the Son to bring Jesus through them; he carried out his great mission. Among Jesus’ contemporaries were many educated men, scribes, and the Law, which they felt were experts in God’s sciences. They looked mostly at the religious uneducated people. However, God shows that his work of saving humanity in Christ is not even based on human power or human wisdom. Salvation in Christ is a manifestation of God’s power and wisdom. Through the most inconspicuous people, God carries out his purposes to know his own independence, its power, and holiness. God chooses simple and without people for His gospel special education, but not because the gospel was indifferent to reason or against reason. It is deeper than the mind of man; it is above reason, just as love is above reason,
devotion, dedication, loyalty, and many other facts.

The gospel transcends reason even more than these facts. He demands the whole man’s openness for the mystery of life, for the mystery of life in God. There is no word in Jesus nor traces of contempt for reason and education, or whether they lead. He points out that God does not care whether we are geniuses or just ordinary people; God only cares if we are an open heart for the gospel, whether we are willing to subject the acts of reason to the act of faith. Because common sense can lead us only to a certain limit of God’s knowledge, but by faith, we can also include what is incomprehensible to reason. Let us be small and humble in our hearts so that we do not learn only the real facts, which disappear from our memory, but the facts. Which, in connection with our faith, will bring us eternal life.

Introductory story…
In his book The Mysterious Island, Jules Verne describes the wreck of a group of five aerobatics flying a balloon over the Pacific, in the middle of a storm on an unknown coast. Four are saved, but one of them, engineer Cyrus Smith, is missing. After a long search and search, they finally find him lying in a hole in the middle of the rocks after a few days. At first, he seems to be dead – but in the end, poor and exhausted, he still takes over:
“- My lord! My lord! – Nab called.
The engineer heard him. He met Nab and Spiletto, then the other two, Harbert and the sailor, and weakly returned their handshakes.
Again, a few words came out of his mouth, which he certainly wanted to say before, revealing what thoughts were going through his mind. This time his words were already understandable.
– Island or mainland? – he whispered.
– Oh! Pencroff shouted. – What about us, only if you’re alive, Mr. Smith! An island or a mainland? We’ll see that later.
The engineer nodded weakly, then closed his eyes again. But it was no longer unconsciousness, but sleep. Nab, Harbert, and Pencroff came out of the cave and headed for the high dune, where several crooked trees grew. The sailor could not stay on the way and repeated several times:
– Island or mainland! Think of something like this when you can barely breathe! That’s a guy!
The next day, March 28, when the engineer finally woke up around eight o’clock, just as his first words were yesterday:
– Island or mainland?
As you can see, the thought kept wandering through his head.
– We don’t know anything about that faith yet, Mr. Smith! – replied Pencroff.
– Don’t you know?
“But we will find out,” Pencroff said – when we examine this country under your leadership.
– I think we can start now – replied the engineer and stood up. The others looked at him in silence. Cyrus Smith crossed his arms and said:
– So, friends, you still don’t know if fate threw us on the mainland or the island?
“No, Mr. Cyrus,” the boy replied.
– We’ll find out tomorrow – the engineer continued. “There’s nothing you can do about it.”
<Why this question? And why can’t anything be done without her answer?
The answer is simple: the answer to this question will decide everything the losers will do:
If it’s a LAND, prepare for the march and try to reach some people and civilization.
If it is an ISLAND, then:
If it’s NEAR the mainland, they’ll start building a ship.
If FAR is on the mainland, they will start building at home and preparing for a long stay, maybe forever…
So without answering Smith’s question, it’s really not really possible to “do anything”!
<The most key issue in our lives>
We’re basically in a similar situation to Verne’s losers:
We just found ourselves (= born) one day in this world of ours: the nation, the planet, the Universe…
… Left to fend for themselves,…
… To do with our lives what we consider most appropriate.
What will be our MOST BASIC and KEY QUESTION, which we should ask ourselves at the very beginning and from which everything else will depend, and everything else in our lives will depend – and which, on the contrary, is THE FIRST FIRST and INDEPENDENT OF SOMETHING OTHER BEFORE ? 1

<Divide into groups of “firefighters,” “sailors,” “bikers,” and “ambulances”! In each group, try to find this FIRST QUESTION together in five minutes, which has nothing in front of it, and everything else is derived! Of course, with the REASONING why they think this question is the most important!
After five minutes, we will compare all your answers and find out who answered the closest reality!
VARIANT: You can also do this in discussion with the whole class, or as a competition between two groups, each trying to ask a question that would precede the question of their opponents…>
The goal:
To find out that our “First Question” is very similar to that of Cyrus Smith – in fact, it is an analogy: “Island or mainland?” In other words:
“Is this – the Universe, the Earth, the matter, this life – EVERYONE, or is there something beyond ITS BOUNDARIES?”
Are we an “ISLAND” and there is nothing but us – or are we part of an infinitely larger “FORTRESS” and our world is just an outcrop of this transcendent reality?
The answer to this question will determine everything:
If there is NO “beyond” this world, then we will “BUILD A HOUSE”: we will settle here and focus exclusively on it and seek our happiness exclusively within its borders.
If there is also something “beyond” the borders of the world, then we must ask ourselves a supplementary question: IS THIS WORLD “BEHIND BORDERS” WORTH IT? WHAT DOES IT OFFER?
If IT’S WORTH IT, “WE WILL BUILD A SHIP”: we go after it, and we don’t care what we leave “on the island” of the world because of it…
If it is NOT WORTH, then we will nevertheless “Build a House”… and never again worry about the nonsense “beyond the horizon of the world.”
But in any case, our whole value system, our whole endeavor, our life goals, everything will depend on this key question and answer!
So, in short, is there a GOD? LIFE AFTER DEATH? EXCEEDING THE SPIRITUAL WORLD, in which ours seems to be “immersed”?
<Is it?>
Why do you think so? Or isn’t it?
Do you have anything to substantiate your claim?
THE GOAL

Realize that this is too serious about dealing with the words “I don’t care,” resp. “For so my parents taught me,” or “because the pastor says so,” and so on.
We need to be SURE on this question – because no matter what answer we give (It exists and is worth it; It exists and it is not worth it; It does not exist), we will build our whole life and our destiny on this answer – and it is quite likely that or we gain everything or we lose everything!
There are some objective facts…
… With which we could substantiate and prove the existence of God?
<Search together!>
CONCLUSION:
“Religion has really convinced people that there is an invisible man up there behind the cloud who watches everything you do, every minute of every day. And that invisible man has a special list of ten things he doesn’t want you to do. If you do one of those ten things, the invisible has a special place, full of fire and smoke and torture and flour, where he will send you to live and suffer and burn and suffocate and scream and cry forever. ”
(George Carlin, comedian, actor, writer)
BUT REALLY? 
In the following hours, we will answer three key questions:
Is God probable? Is the assumption of the existence of God-Creator by the requirement of logic and RATIONALITY?
Are there any objective, tangible Manifestations of God?
Is there any concrete, common EXPERIENCE of God in humanity?
Based on them, we can then come to one of two possible conclusions:
OR to conclude with certainty that God exists.
OR to conclude that there is no convincing evidence that God did exist…

Question why? is imposed when they are assumed context causally and when we try to clarify the following event using
previously. In the universe’s case, we are quite a complicated
situation because we cannot imagine the “world” in front of our universe, from which would be generated by the action of some causal connection.

The search for the answer to the question “why does the world exist?” Is therefore carried over from the soil of natural sciences to the field of philosophy and theology. Question recalls Hamlet’s famous question of “to be or not to be,” and by analogy, it also formulates “why there is something rather than nothing” being preferred to non-being. The answer to this question can be meaningfully worded as follows: “Because it is someone who stands outside the real universe, so he wanted to. ”That’s not the answer could result as a consequence of physical principles; hence the search the answer to the question posed does not belong to physics or any other natural one leads. Nevertheless, physical analysis of real processes and phenomena in the world can lead to an opinion that supports or casts doubt conclusions drawn at the philosophical level.

What are the answers to the question at all? In the literature can be met in principle with five answers: The universe is
a) a work of pure chance,
b) a work of high probability,
c) absolute necessity,
(d) a matter of regular repetition; and
e) goal-oriented system, i.e., the work of God.
We have already encountered some of these possibilities, others
require further comment. There is an opinion that objective reality has its form and is different it cannot have, so everything that appeared here arose with iron necessity. It can be argued that we know each other quite well, introduce and invent other universes and worlds with other laws. Why is it not possible? Who excluded them from implementation?

The second extreme is the view that it can exist in principle, countless universes that can be realized with a certain probability. That we live in one of them must be considered either as a result of pure chance or as a result of processes ongoing with a high probability. Opposition to both extreme views can be objected to, which results from the analysis of individual consecutive events in the universe’s evolution. It can be summed up in the statement: Everything here has happened; he is very far from chance and is urgently enforcing the postulate about target orientation. We will return to this argument in the following article.

In some often quite tempting notions of the universe, there are thoughts on which he can competently comment theoretical physics. He enjoyed quite a lot of popularity and still enjoys the view that it is a cyclical process in the case of our universe. According to these ideas, the universe arises, expands and develops, then compresses, and it disappears, the Big Bang lawfully reappears, and so it goes on without a hint of termination. We have already emphasized at the appropriate place that such a model of the universe is unrealistic. The cause is the so-called law of growth entropy, which is a measure of disorder, i.e., a certain degeneration of any real system. The mentioned law of entropy growth isolated systems – that our universe is such a system,

There can be no doubt – it means that spontaneous processes do
the orderliness of the systems decreases, which is why our universe is such a staged expansion, as well as in the shrinkage stage becomes more degenerate over time. In each subsequent period, the universe would
be characterized by less ordered structures, until in a certain stage, no structure was discovered, and the universe would be in the form in which we imagine it; it has finally ceased to exist. On the margin of discussions on the cyclical universe, it can be stated that current measurements of mass density in space suggest the most likely version of the model of permanent expansion without a return to the initial state. In this understanding, the universe would appear to us as a unique phenomenon that has only taken place once. About that, the question of why it arose becomes more urgent. In this way, the question is only two logical answers: either the universe is pure A “contingent,” random matter without a deeper meaning, or is it in a sense a “goal-oriented” system, i. j. phenomenon realized with a certain intention. From the Christian philosophy perspective, it is
only the second answer that is interesting to deal with it in more detail.

Jesus said to his disciples, “Beware lest your hearts be overwhelmed with refreshments, drunkenness, and worries about this life, lest you surprise you that day. For it shall come as a snare to all that dwell on the face of the earth. Therefore, watch and pray, that ye may be able to escape all that is to come, and to stand before the Son of man. “

We are living the last day of the church year. We will survive him with the thought of death. The hope that death is not the end of life, but quite the opposite: death is a transition to a new, qualitatively better life. Thanks to that, we had the opportunity to know during the year that there is more to what death gives than it takes. Even today’s gospel gives us hope. After all, if “Be on the alert …” (Luke 21:36), we too will live forever if we live for God, with God, and in God.

If we also read the events preceding today’s article, we would find that many of the passages of Jesus’ instruction, both in and out of the temple in Jerusalem, were observed only to catch him in the word. Jesus knows the mindset of their hearts, and when no one has been able to convict the emperor of his anti-state activities, even in the dispute over the tax. Who were the Sadducees themselves? In Jesus’ day, it was a very influential party of some Jews. Some high priests also belonged to it. It was a lords party who allowed themselves a freer, more secular life and did not recognize life after death or resurrection from the dead. Peacefully and without embarrassment, Jesus clearly explained things. Here on earth, in earthly life, there is death and death. But in the other world, death and death do not exist. Jesus’ clear answer today is to strengthen faith in life after death. Today, many people lose faith in life after death.

For example, a recent poll in France found that half the people there did not believe in life after death. But in today’s Gospel, Jesus confirms life after death with His word. He first explains that life after death is not an extension of earthly life. After all, precisely because many people imagine and paint life after death as an extension of earthly life, they do not desire life after death and do not even believe it. Many people here on earth experience various difficulties and tribulations and disappointments and sufferings; how could they long for such a life to continue after death ?! Therefore, in the Gospel, Jesus first radically rejects the idea of ​​eternal life after death in earthly parameters.

Then he tells us that we will be like angels and like sons and daughters of Heavenly Father in the other world. We will be conceived into the infinite love of God and the beauty and joy and bliss that infinitely exceeds all the bliss of this earthly life. That is why the apostle Paul wrote, “Neither the eye hath seen, nor the ear heard, neither the heart hath entered into the heart of men, which God hath prepared for them that love him” (Corinthians 2: 9). A royal palace, for life, is in the eternal love of God, for there is a blissful communion of those who live in the eternal love of God, and only he who has love in himself can be accepted into the eternal love of God.

The Lord Jesus requires us to cultivate love in our hearts here on earth. Love of God and neighbor. This is because only love here in the world is the only way to eternal love in heaven.

The actual work of the soul is the gray substance-bark. Therefore, we also call the gray substance the center of the soul. This substance comprises innumerable finest neuronal cells connected by wonderful fibers and thus forms a whole gray cortex. With the help of the senses, the soul receives the feelings and perceptions of the outside world in this way. The outside world’s objects irritate the sensory system; this irritation causes vibrations of the buttery nerves. With their tremors, these nerves bring feelings to the gray cortex, which also irritates and trembles. The soul, which resides in the gray substance, is aware of the perceptions received, and these are reasonably classified according to content and intensity and are stored in vacant places in a kind of clouds. These “little clouds” are the seat of the upper subconscious. The individual clouds are called esplanes. Several hundred esplanes occupy each neuron. Thus, perception through sensory perception and the help of esplanes passes into psychic consciousness as knowledge. Behind every perception is the soul that participates in it. By knowledge, we have a thing in our souls and esplanes. It is a mental reproduction of a thing. It is not possible for mental events without material accompaniment. If we want to think, there is a wave in the whole gray crust, a kind of flow caused by the mental power, and thus thoughts are formed in the whole gray crust. The formed ideas are re-sorted, combined, intellectually modified, reworked, and stored in free planes to be available for further creation. The brain is used to create thoughts, but not to preserve them. Now the question is, how do perceptions, thoughts, words are captured and stored in words? This is how it happens. Everything that the soul has accepted, realized, and created is stored in esplanes so that weak thoughts, ideas, perceptions come to the lower esplanes. Stronger, more intense thoughts are stored in the upper esplanes: rays, esplans. If we work mentally, if we are scientifically researching, if we are learning foreign languages, if we are working on an invention, this activity occupies a certain area of ​​the brain that has also been developed with esplanes.

The prophet Isaiah invites us: “Prepare the way of the Lord, make his paths straight.” (Mark 1: 3)

These words of the prophet are not only an Advent challenge but also a challenge to the new church year, as well as to the rest of our lives. Advent is the time to prepare for the feasts of the Nativity. Advent is arrival, expectation, preparation. God is coming to us. We get a pattern of how to welcome him.
John the Baptist did not hesitate. He is fulfilling his mission as God assigned to him in his mother’s womb. Baptism and the proclamation of repentance. He confesses when they consider him the Messiah: “He comes after me mightier than I am. I am not even worthy to bend down and untie his shoelaces. ”(Mark 1: 7). In other words, John can be said to live in the presence of God. It doesn’t matter. John is not a man who would be most interested in the needs of the body, food, clothes… John is a man of great spirit who fulfills everything that God expects of him. John is not a reed swept away by the wind. John is a role model who never betrays his conscience and performs his duties faithfully. He is firm in his character, kneeling only before God, for whom he is willing to lay down his life. His life addresses that many from all over Judea and Jerusalem come to the Jordan River and are baptized with repentance to remission of sins. For John’s example, many do not hesitate and prepare for the coming of the Messiah.
Both the prophets Isaiah and John the Baptist are an example of our approach to our obligations to God. John the Baptist teaches by word and deed that Jesus must grow in us. The world’s salvation is not in sweet words, chosen food, soft clothes, pleasant living, but in fulfilling God’s will. As God, Jesus fulfills the will of God the Father. Both the prophets Isaiah and John the Baptist freely do God’s will in their place and to the best of their knowledge. And they teach us that. “Prepare the way of the Lord.” (Mark 1: 3) God asks each person not to hesitate in his life journey and to fulfill the tasks he has received from God. The words “prepare the way of the Lord” always means to do God’s will, and the words “level his paths” are a call to repentance for sins, a call to abandon sin, a call to satisfy for sins committed.

John the Baptist is an example and a model, a challenge, and an admonition for us Christians not to hesitate. They teach us what and who we are to be: oaks not reeds, people of truth, people of faith, people of character. John the Baptist is an example to us so that we should not be fooled by external appearance, comfort, opinion, what others will say, but so that we do not hesitate in what God wants from us. John the Baptist teaches us to follow the simple Christian path, not look to the right or the left, even though our path would not be easy or pleasant. John the Baptist’s life is our school; we must never antagonize God, even if we have to stand up to the whole world. After all, God is above everything, and only in Him can we have everything.
Many Christians are indeed a reed without their own thinking, without their own convictions, without their own opinions, without Christian principles; they forget that they are still standing before God. A Christian must not be an evil merchant who sells everything for nothing. John also felt hunger and thirst and cold in the desert. He didn’t hesitate and was what he was supposed to be. A Christian must not forget that he also has a soul. It must not be one of those about which St. writes. Paul: “Their god is the belly.”
Sv. Francis called his body “brother donkey.” He, too, felt the need for a body. She keeps him in check, controls her sensibly, watches over his needs.
God does not send us to the desert, and we do not have to behave in such a way that we draw unnecessary attention to ourselves or that our behavior, their way of life are like St. John Baptist. We are to fulfill our mission toward God, our neighbors, and ourselves. Only he who is the master of himself and the friend of God can do that. He who does not hesitate will achieve the goal.

Yes, many have hesitated, and yet today, they are saints. Did we hesitate too? God has not ceased to care for us. The proof is today’s call from the Gospel. Even today, many are abandoning their evil paths of life and balancing them, beginning to walk on the right paths. Every sin, weakness, passion, mistake, mistake can be abandoned, and a new life can begin in the presence of God. None of us is excluded from this new life. When we know who we are actually waiting for, whose birth holidays we are preparing for, it deserves a change in our lives, as the old legend says.

The rich king, who lived in luxury, comfort, and dining at the rich table, was not evil, had a good heart, and longed for God and prayed, but could not experience the joy of God in his heart. He felt that God was far from him.
One night, while lying in a soft bed, he could not sleep. He wondered why he had these difficulties with God. Suddenly he heard a strong voice under the windows. He went out on the balcony and shouted angrily, “Who’s bothering me? What is going on? ”Said the hermit, who, with his consent, had a hermitage nearby,“ I am looking for my goat, which has escaped me! ” And the hermit will answer him, “And why is my king so foolish that he thinks he will find God in a soft robe, resting on a golden bed?”

The legend ends positively. The king took the hermit’s words to heart, changed his lifestyle, his relationship with things and people, and died in a mess of holiness.
When we too desire to live in the presence of God, in preparation for the feasts of God’s birth, it is right that we change our relationship with God, our own life, his values, but also our neighbors and things. We don’t want to hesitate anymore—Vice versa. We want to live with God not only in solemn moments but also in daily duties. Today we don’t even have to take off our clothes, and we don’t have to fast. Just a lot easier. Perhaps to give more time and activities to God, neighbor, or your soul.

Advent is indeed a time when we are loudly and powerfully invited to change our lives in the spirit of the words: “Prepare the way of the Lord, make his paths straight.” (Mark 1: 3) Let us not hesitate. The car can be repaired, survived without winning, but will not any hesitation today in the call to change life be the last?
Let us ask for strength to fulfill the voice of the gospel, the voice of the caller in the wilderness, in the words of today’s psalm: “I will hear what the Lord God will say. Indeed, salvation is near to those who fear Him. ”(Ps. 85: 9, 10)

Jesus said to his disciples, “When you see the army encircling Jerusalem, know that its desolation is near. Then let those who are in Judea flee to the mountains. But let them in the city come out of it, and let them in the country enter them not: for they shall be days of vengeance, that all that is written may be fulfilled. Woe to pregnant women and to those who will add in those days! For there shall be great tribulation on the earth, and wrath against this people. And they shall fall by the edge of the sword, and they shall bring them into captivity into all nations: and the Gentiles shall tread upon Jerusalem until the time of the Gentiles is fulfilled. There will be signs in the sun and moon and the stars, and on earth, nations will be full of anxiety and confusion from the roar of the sea and the waves. People will be reconciled to the fear and anticipation of what will come into the world, for the heavenly powers will tremble. Then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to come to pass, then stand up straight, and lift your head; for your redemption draweth nigh.

A look into the nature of today and the idea that another church year is coming to an end is an opportunity for many of us to become more aware of the world’s end. Some fear death and old age, fear and others do not. What’s the difference? Cause?

We know that Beethoven wrote his greatest works when he was deaf when he no longer had any physical condition. Similarly, Goethe and Kant created their greatest works only when they became old and physically dilapidated. This can also be a model of aging. Others fear the end of the world. Let’s say: Sir, help my inadequacies. Sir, you know everything. You know I love you.

Evangelist St. Mark writes the words of Christ: “But of that day and hour knoweth no man, no, not the angels of heaven, neither the Son, but the Father” (Mark 13:32). They are serious words, and they tell us about terrible changes, to awaken us to vigilance, to constant expectation and readiness, which we must not forget, and what we need to realize more; these words speak of joy because they speak of aging with who chose us, who promised us that we would see his face, the most loving face, the face of the Son of man, the loving face of Jesus. “with great power and glory” (Mark 13:26). The glorious coming of Christ that we expect is for our liberation and salvation. The prophet Daniel saw the day as a time of distress, but then the people of God will be set free. The Lord will save from eternal death those who flee to Him. Jesus freed us with the one sacrifice of the cross and will make those who can be sanctified perfectly happy.

This message from Jesus about the end of the world leads us to reflect on human life and human history. We can compare it to a game of hiding. Someone is hiding, and another is looking for him. A father or mother is looking for a son or daughter. When he sees him, he cries out with joy when he reveals a loving face. Discovering and searching for the face of this game is a hint of the secret of our lives. Man is looking for a face. A believer who sincerely seeks will find God hidden by the man after everything. Our God is hidden, letting himself be sought so that we may have even more joy from meeting him. But even a person can hide. He hides behind the things of this world, behind ideas, behind excuses, and over the years of my life, I am still young, I am still beautiful … one day we will indeed each meet our God. There will be a meeting of God with his child. There will be a meeting of God, the Judge, with his brothers. Jesus will meet us, the Redeemer, with those for whom he died. It would be tragic if we refused this meeting. It is only to our detriment that we are not preparing for this meeting. Even the signs on our body, the signs of years, diseases, and the like, should be understood as a memento to prepare for the encounter with God the Judge. So we also have an old age.

The origin of life from the point of view of physics
All people, regardless of age, gender or level of education, unreservedly agree that life is the most important and valuable thing that has arisen on our planet – and perhaps as a unique phenomenon in the universe. The paradox is that we profess such a belief, even though no one can yet say what life is. We are well aware of what we would lose if we lost it, but we are far from being able to say unequivocally at what level we can still talk about the loss of life. Quite specifically, we can ask whether, for example, a virus is a living creature. If so, then the so-called a viroid (produces essentially the same effects as a virus and is in fact only a “bare” chemical, namely RNA acid, which can also be produced in the laboratory) should actually also be considered a living system.39) These are issues that mainly concern biologists and they are also expected to resolve these ambiguities. We will now be concerned in particular with the problem of how a wonder like life could have appeared on Earth.

There were times when our universe was ruled only by physics, because there was nothing but physical objects in it, so if we are inclined to accept the theory that life on our planet evolved, then it must have happened in the lap of physics. The controversy over this issue will be the main focus of our following reflections. Before embarking on them, we need to clarify certain philosophical starting points.

 Philosophical background
On the question of the view of life and its origin, essentially two oppositional views crystallized: materialistic (evolutionary) and idealistic (creative). It is therefore a question of a clash of evolutionism and creationism, and that these two ideologies are still waging fierce struggles, we have already written elsewhere. The materialistic view of life and its origin is often understood as the view of science, while creationism belongs organically to the sphere of faith, so this conflict actually concerns the relationship between science and faith. It should be added, however, that the current progressive faith does not fundamentally reject evolution, and therefore it is no longer true that the religious worldview is a priori unscientific.

In this context, it is necessary to mention the concept of the so-called scientific creationism, which we have already dealt with in more detail. Proponents of this concept almost completely deny the existence of evolution by questioning the results of the exact natural sciences and their methods of studying the past. In this way, they “scientifically” prove the existence of a one-time act of the creation of the world and everything in it, in the span of about 10,000 years. Given the numerous paleontological findings and the objectivity and reliability of determining the age of various objects, scientific creationism must be considered too naive at present.

The materialistic view is based on the thesis that there is nothing in the world except matter, so life had to appear as a result of its development. Natural science has reliably proved the existence of development and still proves, the only question is whether it can explain all the mysteries of this process. By quoting oil into the fire of optimism that science will eventually elucidate the whole process of the origin and development of life by spontaneous evolution, a quote by the well-known scientist I. Prigogin was: ” from the first principles. ”40)

If this were indeed the case, evolutionism would clearly be preferred to creationism. However, we know that life is an extremely complicated phenomenon and that the details of the origin of life will never be known to man, so there will always be ground for creationism, ie for divine intervention. It cannot be overlooked that such an argument smells of understanding God as “God of gaps”. According to him, the postulation of God is necessary where we cannot explain anything yet.

It is made up of two hemispheres, connected in depth by a whitish fibrous mass called a beam. The nerve fibers emanating from the gray substance converge in the beam, which is the linker of an idea sent from both halves to the center of the small brain mineral to pass to the appropriate thread on the surface of the cerebellum and in which the body’s motor nerves control organism. When creating an idea, both halves of the large brain always work in the entire extent of the cerebral cortex. Both halves always develop evenly in the threads, which is on one and the other side of the half. If a failure occurs gradually, the death of one thread of one half is amplified and the ability contained therein in the opposite thread of the other half is amplified, initially at the expense of the surrounding threads. Then the patient feels a decrease in mental strength. The nerves that emanate from both halves of the brain cross in the elongated spinal cord, so that the fibers emanating from the left half lead to the right half of the body and vice versa. If there is a disorder in the right leg or in the right hand, it is necessary to look for the cause in the left half of the brain,
In order for the soul to be able to control the brain perfectly, its instrument, which is conditioned by sustaining life, has certain defined fields of individual activities on the cerebral cortex. They are individual centers for sight, hearing, smell, rush, and so on. All thoughts, judgments, and manifestations of mental activity are aroused on the basis of impressions that we have met with our senses. The more we learn, the more the mass of the gray cortex increases. It has been found that in the brain, and especially in its gray cortex, there are an unusually large number of types of nerve cells that differ from each other by unequal size and shape of their cell body as well as unequal ends of protrusions that form transitions from one nerve cell to another. The type of nerve cells lies only in a precisely limited place of the gray matter.