Man MM1

Man. MM 1
Articles that will be focused on humans will form a whole, and I will label them MM. It will not always be easy to understand them.

Man is also an animal with an animated soul. But God has given man a sense of soul through the acts of creation. In her mind, she is conscious, thoughtful, and determined. This soul is also a life principle, moving the material body’s power and can be fully applied only in connection with the matter. In man, the triple order is merged in perfect unity. Vegetative, sensory, and sensible. Vegetative activity is super mechanical. Sensory activity is super biological, and spiritual training is invisible. For a human being, as with an animal, the animated soul retains instincts and instincts. The vibrant soul is manifested by the instinct request of the body, the institutions. Intuition is a manifestation of the mechanism of nature. It’s a chain of reflexes triggered by irritation directed behind the target without knowing it.
In contrast, the common sense of the soul retains reason, free will, feeling, intuition. The only reason is self-confidence. That is, man, since he has a common-sense soul, realizes. I’m human. This property, animals do not. A dog, for example, cannot think or realize. I’m a dog. A person can improve. They are free to choose to develop their virtues morally. Reason enriched by the richness wins over the animal side of man- it deletes the evil of human nature. The brains and abilities of man are in potency, and who will not develop them will remain alive with underdeveloped reason and weak will. Such a person resembles an animal by his behavior. That means he’s living in a poodle. Only a raised, educated man-animal instincts to mentally, rationalize, and immortalize true knowledge and improve the lens of man occurs when reason unites with divine ideas that are eternal.

Modern man creator of modern technology, space flight. He stopped believing in eternity, forgot that everything he creates is ephemeral. He forgets that man was created by God for the higher things. Material values have a secondary meaning in a person’s life. They are a means, but not a goal. Unfortunately, the goal of many people is to collect material goods and then use them. These people don’t have any other goals. And what’s wrong? In that man was created for a higher goal and will never achieve that goal. Finally, a short example. Imagine a man who has the authority to go to the Olympics. He’s got all the disposition, all the prerequisites. If he trained, he could win an Olympic medal. He doesn’t train, but he gets drunk, he eats over, and he doesn’t get to the Olympics. It’s not a shame to squander your options like this, which will never come back.

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Thirtieth Sunday in Ordinary Time Mt 22,34-40

The main task of our lives

You may have noticed that some people try to speak in tall abstract constructions in foreign words and learned expressions to give a high learning impression. With the Lord Jesus, we observe the opposite. He spoke and clearly. In today’s Gospel, he tells us clearly what the main task of our lives is. He says: You will love the Lord your God with all your heart, with all your soul, and with all your mind. And you will love your neighbor as yourself. You have known this teaching of Jesus for a long time, and yet we will think about it because it is imperative.

Let us first recall that in Jesus’ day, the Jewish scribes taught that 248 commandments should be kept because a man has bones in his body, and 365 prohibitions must be observed because he has a year’s days. And he who seriously meant it with his faith had to keep all these commands and prohibitions universally. But who could feel good in a faith fastened with so many buttons? Not surprisingly, many Jews, instead of listening to the Pharisees and the scribes, gathered around Jesus of Nazareth. They noticed that instead of regulations and prohibitions, Jesus proclaimed one excellent task: to open himself to the service of God and neighbor. He told his listeners, “Unless your righteousness is greater than the righteousness of the scribes and Pharisees, you will not enter the kingdom of heaven” (Mathew 5:20).

They learned in particular that one of the Pharisees had stood at the very front of the temple and boasted in prayer before God: Lord, thank you that I am not like other people because I fast up to twice a week and give tens of all that I have, so also from cumin and parsley. But the Lord Jesus did not admire him for it. He admired the sinful tormentor who remained in the back of the temple and showed love for God in humble words: “God, be merciful to me, a sinner” (Luke 18:13). But simultaneously, they learned from the Lord Jesus that love for God was inevitably linked to love of neighbor, for St. John the Apostle told them this: “If anyone says I love God and does not love his brother, whom he sees, how he can to love God whom he does not see?” (1 John 4.20).

This task is obvious to us. We just have to remember that love of God is not some formally, “I love you.” Similarly, it is not enough to express the love of a neighbor with the words “I love you.” So, the love of God and neighbor cannot be fulfilled in terms. Comments must be completed with deeds. Only in acts does the first love take place. After all, the Lord Jesus says, “He who loves me will keep my word.” Keeping his word means doing what the Lord Jesus asks of us. And because love by action is much harder than love by terms, the Lord Jesus offers us his help. Not that He would shake our hand. People help us by shaking hands. He provides us with the service He gave the apostles. He was left with his Holy Spirit, and the apostles received the Holy Spirit and loved God and neighbor with the love of the Holy Spirit. The same is true of The apostle Paul wrote to the Romans as follows: The love of God is poured out in our hearts by the Holy Spirit given to us (cf. Rom 5: 5), to receive this love of God from the Holy Spirit as the apostles. , tell, brothers and sisters, does the role of love of God and neighbor not become more sympathetic, attractive, and pleasant to us in such reflection?

May the view of one of the thousands of saints who excelled in the love of God and neighbor be strengthened. It is, for example, St. Karol Borome. At first, he lived as it belonged to the count: exquisite, elegant, and without interest in the spiritual life. But when his beloved brother died suddenly, he recovered and turned fervently to God. He even became a priest and a bishop. And since then, his life has been a constant realization of God’s love poured into him by the Holy Spirit. He made it not only in words but also in deeds. This love propelled him to set out on foot and across the deserts of streams and rivers, bleeding from his feet, to visit the distant low dwellings of the people to whom he supported the livelihood and faith in God. He ignored the heat and the cold, the rain and the storms, the discomfort, and the times because he had a great love for God and neighbor in his heart. He said he would give a thousand lives to gain one man for faith in God. This love put fiery words into his mouth, igniting the flames of love in the listeners’ hearts in the sermons.

This love led him to deepen in prayer his genuine relationship with God and his great thirst for eternal union with God. Doesn’t his example encourage us to love God and our neighbors? At the same time, it draws our attention to the importance of today’s mission Sunday because mission Sunday reminds us that we have a love for God and neighbors to spread around us according to Jesus’ words: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Mathew 5:16). ) This Sunday also reminds us to take care of those around us and those far away from us to whom missionaries are sent to spread the faith. Today, we have a unique opportunity for unselfish love for God and neighbor, so please, brothers and sisters, let us open our hearts to the Holy Spirit today to fill us with passion because the Scriptures say and that who remains in love. He abides in God, and God abides in him.

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Our correct orientation in time. Know your place in your time

The older ones, when talking to the younger ones, sigh: In our time, this was not the case. Now is the wrong time. Man’s most incredible wisdom is: To live your life honestly and responsibly. Yes, we cannot change what yesterday was; we are just trying to learn from it. And what will happen tomorrow, we do not have to worry about what we are experiencing now; we will live as we should.

The Lord Jesus tells us, “How is it that you cannot judge the present time? Why do you not judge for yourself what is righteous? “(Luke 12:56). The Lord Jesus called us to this world under these circumstances. If you wished us to live in the past or the future, it would be. From this, one can also sense the incorrect teaching of some religions about reincarnation and elsewhere. An age, disease, and the growth of the years are a sign of the times for us that an encounter with God is coming. True, we do not want to remember this. The Lord Jesus said, “.You hypocrites, you can judge the appearance of heaven and earth. How come you don’t judge the present time? Why don’t you judge for yourself what is righteous?” (Luke 12.56). These words speak to our frequent irresponsibility for God’s things. We are concerned about fleeting things, but not forever. And yet eternal things cannot be postponed. Jesus points to this in the parable of the way with the adversary to the judgment. The debtor is charged in court because he does not want to pay. The only way is to use the road to court and put it in order on the road because it is certain that he will lose the lawsuit and will be in prison until he pays the debt to the last penny. The parable’s meaning is that we are all debtors, and the one who invites us to court to repay his debt is Jesus Christ. In this context, the judge is the Lord God. God gives us one last chance to take advantage of the seriousness of the present hour and come to terms with the offer of the Lord Jesus to live for him and with him. Our court is approaching, so we need to act quickly, while we are still on the road, here on earth; otherwise, we are in danger of imprisonment.

What is the sign of our time? What does God ask of us at this hour? The life we ​​have entered is unparalleled in human history. Excellent scientific and technological progress brings with it difficulties that were unknown in the past. Today, there is often talk of ecology, pollution of our planet, not only the mainland, the drying up of trees, increasing fertility, growing desert, but we are infesting rivers, oceans, seas. The air is unbreathable. Scientists have found an ozone hole that causes the temperature in the mood to rise, the so-called greenhouse model, and one more important thing: not only has one lost one’s face and became a stranger to one another, but one has lost sight of one’s soul, lost interest in it most importantly: Why am I in the world?

That is why this gospel is sounding the alarm so that we can use all our abilities, our talents, so that now, and not tomorrow, we can know what God asks and wants from us in the first place. Times and difficulties warn us to think about our future, to think about our death.

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Man

A man was created in the image and likeness of God. Matter also bears traces of God’s image; its quality and ability are adapted to cooperate with the spirit.
In the human body. The whole body, especially the brain, is a masterpiece. Man is composed of a material body and a spiritual soul, which are united into one human nature. A soul is a form of the body; that is, it gives the body human life. Man is bound to matter in his activity, and the intuitive order of the soul controls many people. Many people do not want to hear about the higher principle of life. Such life approaches the sum of the characteristics of animal species. In such a person, let us not look for culture because he lives in the sign of matter. The man of progress and enlightenment descended to the level of a predator who, without emotion and mercy, destroyed, beat, and murdered man. Selfishness, deceit, meanness, sensuality, and ferocity are the automatic weapons of many predatory animals to preserve existence, whose spirit comes from matter. The human body and its lower soul are of such animal origin. Its physical nature conceals these predatory instinctive qualities, which, once awakened, determine, compel the spirit’s lower action. The senses are not enough to understand mental events. God complemented the human senses with spiritual observations. Reason-thinking, feeling, and wanting show us the world from a much more perfect perspective than just the feelings. Life is a purposeful interplay in which everything is purposefully combined and manifests itself perfectly as an organized whole. Life is not the result of energy. Energy alone does not condition life. Life is the embodiment of a higher order of intangible and non-energetic nature, such as matter and energy. We know the properties of general importance and significance. Still, none of them can be used to deduce the stuff of life, such as thinking, instinct, heredity, purposefulness, and so on. Matter only interacts here. Matter and energy appear to us only as material means in the work of art. Just as the image is the embodiment of the painter’s idea, life is the embodiment of the principle of a higher order than matter and energy itself.

Efficiency is manifested in general and organic matter. Efficiency is undeniable. By fulfilling this law, a higher-order phenomenon takes place; the general point is unknown. The essence of life, which makes life, is immaterial and not energetic; life originated by creation. God connected the elementary particle prime matter-sitón with the principle of life. In general matter, the spiritual direction of life is in a latent state. In the specific chemical and physical processes of value, it changes into organic matter, and the lower spiritual code, vegetative and sensory, comes into an active state. In general, matter it manifests only its energy side, in revived case the highest psychic side, to which it provides the form. Form, then, is the principle of life that enables matter to be organic. Way, the soul, is essentially the body’s units, atoms, and molecules, and their forces determine direction.

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The art of living. God rightly asks us to approach life responsibly.

Not only did Jesus tell his disciples, “Where your treasure is, there will your heart be also” (Luke 12:34). Jesus teaches responsibilities for the values ​​entrusted to him. The challenge to approach life on earth responsibly. At the end of time, he explains his second coming with two images of daily life: the householder’s vigilance before the thieves and the care of servants who await the return of their master from the wedding feast, when he comes and knocks on the door.

We receive advice from the Gospels, instructions to use our hands to enrich ourselves by working for others. For us, Jesus’ words are a memento: “He who has received much will be required of much, and to whom he has been entrusted with much will be demanded more” (Luke 12:48).

Have you read that up to 100 people can be called suicides per 100 people? Why? Because they sleep little, they sit in a smoky room; they are poisoned by alcohol, they overeat, they spend a long time sitting in front of the TV and others – drugs, games … Let’s not underestimate the bondage of the senses, sex. Even 99 out of 100 people do not live today. Some can’t get rid of the past; others are worried about the future. And the present moment, the present life they do not live, they spoil, they make themselves uncomfortable, and therefore such a life cannot be called art! Let us not be the gravediggers of our happiness. Jesus’ words apply: “Be ye that wait for your lord …” (Luke 12:37).

How often, therefore, personal, family, and social happiness falls. It is right to learn to live with others. To be able to watch over your senses, reactions, feelings, will, nature. To be masters of your nerves, to have them under control. He who knows how to live properly does not lose sight of the clear and noble goal of life because again and again, he learns to be before God, the people, and himself the child of God. The art of living teaches us to manage oneself, demands, requirements, values. Yes, it is necessary to have the right teacher, demanding, strict, who loves and to whom we are to return the love by our obedience, fidelity, the fulfillment of his will. It’s Teacher – Jesus. Life is not a game, but constant cooperation, readiness to meet the expected. The world will be enriched by the human art of living. Jesus’ words lead to appropriate responsibility: “He who has received much will desire much, and to whom he has entrusted much, he will desire more” (Luke 12:48).

The responsibility for the nation lies with the president, the prime minister, the deputy, but also every person. The bishop, the priest, but also every believer in the diocese are responsible for their diocese. That’s the way it is in the family, at work, at school. He who considers life a great gift from the Lord God’s responsibility approaches the events in his life. Therefore, a wise Christian learns from the mistakes of others and lives fully with God. This is how the principle of the “art of living” is implemented.

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The origin of life (biogenesis)

The origin of life (biogenesis) is currently not a completely clarified event, during which inanimate matter became living matter, which began to multiply, develop, and transform its surroundings. It is a scientific-philosophical-religious question when the individual parties try to present their theories or evidence of how this event happened.

There are many different ideas about the origin of life, but the issue has not yet been clearly resolved. The fact that no fossils from the oldest periods have been preserved also hinders a reliable solution. And even the simplest organisms today are probably much more complicated than the primordial living cells.

According to current scientific knowledge, the origin of life on Earth occurred at the beginning of the Archaic, about 4100-3800 million years ago. [1] It is also assumed that life could have originated several times and subsequently been destroyed repeatedly before it was successful. In any case, according to DNA and RNA analyzes, all current organisms have one common ancestor (the so-called Last Universal Common Ancestor) (LUCA). This means that today’s organisms do not come from forms that occurred by chance in multiple places. However, the last common ancestor was already a well-developed cell, so it is not the first organism, but its most successful offspring. [2]

The oldest known traces of life on Earth were discovered in 2017 in a 3950 million-year-old graphite layer, found in the issue banded iron ore belt in Labrador, Canada, [3] [4] but also in Greenland. [5] But even the 3,700-million-year-old findings are challenged. [6] Unambiguously accepted evidence of ancient organisms is known only from about 3500 million years ago. [7] [8]

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The beginning of life.

The intangibility of matter teaches us acquired physical knowledge. The mass is a space transferred by several lines of forces. A few sparsely sifted vibrating electrical charges, moving at a fantastic speed, imperfection senses matter, strength, and physicality. These invisible, incomprehensible, reprehensible oscillations are the foundation of the world. These sieve particles of a sieve create a real, tangible world of bodies in the prehistory.
When this number of oscillations reaches billions per second, and trillions of changes arise from these oscillate particles’ regrouping, we call heat, paint, electricity, magnetism, and light force. In nature, no storyline is not the result of oscillating energy. Creation manifests itself in space and time, power, and matter in life and consciousness. The mystery of what is a conditional life now is as vague as in the past. Why an individual cell lives and why cellular tissue reproduces is and remains incomprehensible to human reason. Powerful biological forces are building from a minuscule giant. A person’s life is manifested by the human body’s construction and begins with the merging of two cells, namely a male seed with a female egg. It has a diameter of one-fifth of a millimeter. The male source is many times smaller. It’s 0.036 mm. An egg lonely for fertilization. When conceived, thousands of sperm circle around the egg, and only the fastest, most proficient are engaged. The foundation of life is formed. Both yards coalesce, and one cell is made of both egg and seed. A person’s life begins. This zygote, called the embryo germ, can create all the unique varieties of cells from which the whole body later consists. This first cell is then divided into new blastomere cells. Within a few hours after fertilization is formed by dividing 2-4-8-16 new cells according to providence laws, there is an accurate sorting of cells and their composition for the whole organism. These are the beginnings of a body structure, ready to adopt an immaculate soul associated with this beginning of matter, the germ when cells prepare a gray brain substance for this purpose. Therefore, the head of the bud takes precedence in development over the rest of the body. According to the natural law, at the moment when the natural disposition is given, and the conditions for reviving the body, God forms the soul. After combining the soul with the germ, the soul already adjusts itself to the gray substance for its extensive activity to future life manifestations.

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The danger of greed. Only a generous person can be happy and saved.

There is nothing wrong with owning something; it just depends on how we use this gift. In today’s Gospel, Jesus uses a situation where one of the crowds asks him for help in a dispute over the property to make it clear to us the right relationship to stuff. Therefore, he says, “Beware of every covetousness” (Luke 12:15).

In some Scriptural translations, we find the word greed instead of greed. These two minerals are very close, both related to the mishandling of property. We understand greed as an exaggerated desire for wealth, and greed is when we do not want to share the good we own. These two sins cannot be separated from each other because otherwise, we would have a generous greedy or a humble greedy. The fruit of greed are a sinful attachment to matter. The mean man is ultimately attached to what he loved more than God. The value becomes for him an idol and, simultaneously, a punishment. And greed is also idolatry because we care more and seek property, and neglect God’s commandments. Today, the modern claim is that only the strongest will survive in life. And what is meant by that? That success is guaranteed only by those who do not look at others and have complete and sharp elbows. Greed and greed obscure our eyes, which we then focus only on property and forget about the fundamental values.

And what does Jesus say to such people? “A fool! Still tonight, they will ask you for your life, and what have you earned, what will it be? “Crazy! A very harsh word we call those who do not use reason. Today it is modern to have as much as possible and then one is satisfied and happy. But the reality it shows something else, and we must repeat with St. Augustine, “A man’s heart is unhappy until it rests in you, God.” Every good we have, including property, is a gift from God, and we must use it not only for our benefit but also for our neighbors’ help. The more property we own, the greater our responsibility for how we dispose of it. But let’s remember the story of a rich man from the parable who lived in luxury and ignored Lazarus the beggar. We do not think that if we live like this rich man, our destiny will not catch up with us. Wealth has never made people happy.

The three primary means of spiritual growth include prayer, fasting, and almsgiving. Alms is the cure for all greed and greed. It is a voluntary help to those who are worse off than us, and we certainly have enough of such people around us. It is said that we will only take to heaven what we have given during our lifetime. How often we resemble Jesus’ listeners who sought and did not see, listen and did not understand. We think of ourselves that we are good at many things, and it is true. The Chinese sage Confucius says, “A wise man avoids three things. In the youth of sensuality. When he reaches the masculine age, militancy. When he reaches old age, greed.” But greed and greed attack a person of all ages.

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The Atom

All the surrounding substances that we see (various objects, air, water, etc.) are composed of tiny invisible particles that we call atoms. Philosophers had been thinking about the composition of substances in Ancient Greece. In the 4th century, the Greek philosopher Democritus expressed the belief that substances are composed of small invisible, and indivisible particles called atoms (from the Greek atomos – inseparable).
Democritus (460 – 370 pp)
He dealt with mathematics, astronomy, biology, psychology, pedagogy, and various natural sciences that were developing. He claimed that everything consists of matter and that atoms and empty form it. He argued that particles do not arise or perish – they are eternal, indivisible, unchanging, and their number and shapes are infinite. He thought that the fusion of atoms does not take place randomly but is predetermined.
The name atom was not introduced until the 19th century by the English chemist John Dalton, who developed his theory about the structure and composition of substances from atoms.
The atom’s composition was clarified in the 20th century when experiments revealed that some atoms spontaneously disintegrate into smaller particles, and it was found that the atom is composed of an atomic nucleus and an atomic shell in which microparticles are present. There are protons and neutrons in the middle and electrons in the electron shell.
THE ATOM IS A PARTICLE COMPOSED OF CORE AND PACKAGING. ALL SUBSTANCES ARE COMPOSITION OF ATOMS. Proton – a micro particle that carries the smallest positive electric charge. We call it p +.

Neutron – a microparticle that does not carry any electric charge. We call it n0.

The electron shell of an atom

The electron shell of an atom is composed of layers that are occupied by electrons.

Electron – a microparticle that carries the smallest negative electric charge. We call it e-.

We denote the layers by numbers from 1 to 7 from the core. The last layer that is occupied by electrons is called the valence layer and is furthest from the atomic nucleus.

If we want to express the composition and type of atom, we can do so by telling the type and number of microparticles. For example, a carbon atom is composed of six protons, six electrons, and six neutrons. And since the number of protons that are positively charged is equal to the number of electrons that are negatively charged, the outside of the atom is electrically neutral.

The structure of an atom thus expresses the way in which protons, neutrons, and electrons are arranged and interconnected.

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Matter

The entire universe is a spectacular juggling of weird, very hard-to-know facts that the stupid human spirit is trying to achieve, penetrate, and explain. Sensory cognition is a limitation for the most incisive penetration, made difficult by the immenseness and insemination of matter. We know that the human body contains compounds of various elements – made up of two tiny particles called molecules. Molecules do not fill the space with matter continuously but are separated by gaps and attract each other. In a state of subconscious “self,” the human soul appears to be transgressive in experiments. The smallest particles of compounds, molecules are built from atoms of elements. Molecules of compounds, such as compounds, are chemically divisible into their parts, into bits. Compound molecules, such as compounds, are chemically divisible into particles of their elements into atoms. Atoms of different elements are different complicated and have other properties. Scraps are immeasurably small. However, their existence is fully proven.
By researching, we have come to know that bits are not the smallest particles of matter either. Some particles are even smaller, called electrons. They’re charges of negative electricity, centered on a kind of point body; they’re centers with pounds that don’t have rechargeable mass in the usual sense. The atom can be imagined as a cluster or core of positive electricity, around which it’s orbited by negative electricity electrons. Each election of any contains a unit amount of negative electricity. The electrons of all are of the same essence. The number of electrons depends on the robustness of the elements. This should be understood as to how many positive electricity units contain atoms’ core, so many electrons of negative electricity circling the middle of bits. Electrons, consisting of negative electricity, cope with positive electricity, are contained in the atom core, and, therefore, the atoms appear externally non-electrical, electroneutral. The body consists of so-called protons, loaded positively, from later discovered citrons—electrons from positive bullets and neutrons without shots. The atom can be compared to the solar system with small dimensions. As the center of the subforms in it, the plan swirls around, so the core of the atom different forms the center, forms the center, which various radiations and unequal values and intensities are gushing.
Electrons move around the atom at the speed of light. An electron appears to us either as a body or at other times as a wave, depending on which methods we experiment with. We find that matter is not a permanent quantity, but a function of movement by an amount, but function converting the duration of value into an energy effect. The image or model of atoms created for our senses is approximate. We can’t make an accurate picture of it because both the packaging and the atom’s core are subject to change. The mechanics of quantum and waves cause this. From the above, we have extensively penetrated the secrecy of the laws of matter, but we have not yet come to know the origin of the value of its essence perfectly.

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