-
Recent Posts
Recent Comments
Archives
- April 2026
- March 2026
- February 2026
- January 2026
- December 2025
- November 2025
- October 2025
- September 2025
- August 2025
- July 2025
- June 2025
- May 2025
- April 2025
- March 2025
- February 2025
- January 2025
- December 2024
- November 2024
- October 2024
- September 2024
- August 2024
- July 2024
- June 2024
- May 2024
- April 2024
- March 2024
- February 2024
- January 2024
- December 2023
- November 2023
- October 2023
- September 2023
- August 2023
- July 2023
- June 2023
- May 2023
- April 2023
- March 2023
- February 2023
- January 2023
- December 2022
- November 2022
- October 2022
- September 2022
- August 2022
- July 2022
- June 2022
- May 2022
- April 2022
- March 2022
- February 2022
- January 2022
- December 2021
- November 2021
- October 2021
- September 2021
- August 2021
- July 2021
- June 2021
- May 2021
- April 2021
- March 2021
- February 2021
- January 2021
- December 2020
- November 2020
- October 2020
- September 2020
- August 2020
- July 2020
- June 2020
- May 2020
- April 2020
- March 2020
- February 2020
- January 2020
- December 2019
- November 2019
- October 2019
- September 2019
If we can give young people deeper offers ,many respond to it
In an interview, Miguel Angel García Morcuende, the chief councilor for the youth ministry of the Salesian order, describes the differences between the youth in Central and Eastern Europe and the West.
He talks about the fact that young people today live in great uncertainty and need to have someone with them who will listen to them.
According to the Spanish Salesian, the recipe for showing faith to young people is a personal testimony and a language that will be close to young people. He points out that even Jesus used parables that people of that time understood.
Miguel Angel García Morcuende (1967) comes from Madrid. He is an expert in spiritual guidance and vocation discernment. He is the author of several publications and courses aimed at teachers and education.
For six years he was the delegate for the youth ministry in the Salesian Province in Madrid. He was a member of the team of the Dicastery for Youth Service at the General Directorate of the Salesians in Rome as head of the school/vocational training department (2010-2017) and also taught in several Salesian schools.
Since 2020, he has been a councilor for the youth ministry of the Salesian order. His task is to revive and direct Salesian educational and apostolic activities. It helps the provinces in developing their pastoral plans and commitments so that they are faithful to the spirit of Don Bosco and adequately respond to the needs of the times and different places.
The Superior General of the Salesians, Angél Fernandéz Ártime, was recently appointed a cardinal. What does this mean for the Salesian family?
It was a big surprise for everyone. It is the first time in history that the chief superior is given such a high office in the church. His nomination as a cardinal was a decision made by the Holy Father himself without any prior consultation or involvement.
It means to us that the Pope has great respect for the work of the Salesians and values it. We perceive this award primarily through the figure of Don Ángel, but it is also an award for all Salesians who work in 136 countries around the world. Don Ártime has a good overview of the church and young people in the world and knows the cultural contexts in all parts of the world.
Will the Salesian Congregation not miss such a personality, since Fr Ártime will work in the Roman Curia?
Yes, he will be missed. But we are convinced that if the Lord wants the congregation to continue, he will find another suitable superior. Within the Salesian order, you are in charge of youth ministry. What are young people like in Europe today?
Young people today live in uncertainty. It concerns work, the future, and society. This is a great challenge for us Salesians and educators. On the other hand, we see young people as open and communicative. Young people in Europe talk about what they live and feel. They need to always have someone next to them who listens to them.
The third thing, young people in Europe have a desire for spirituality. The society of sufficiency in which we live does not always respond to the deepest human needs. If we can give young people deeper offers, many respond to it. They have a great thirst for the meaning of life, and thus the religious question immediately comes to the surface.

Photo: John Smith
You say that young people have a desire for spirituality. But this generation is said to be losing faith in God. In many countries, we see empty churches. So how is it?
First of all, we need to rediscover the narrative language of faith. Young people need the essence of faith to be retold in a different way than we are used to. It is one of the great difficulties we face.
What attracts young people the most are testimonies and witnesses. If we cannot win the heart of a young person with our authenticity and naturalness, then it is very difficult to win him for something else.
We also perceive the need for the liturgical celebration and celebration of faith to be rethought. This means that we need to strengthen participation more and help them better understand God’s word, which would be suitable for them, and it is also important to prepare the liturgical spaces well.
In some national conclusions from the Synod on synodality, young people said that they do not understand the church and the church language, which is too clerical. You also say that young people need to hear about faith in another language. How is that possible?
When we look at the Gospel, Jesus talks about the kingdom of God through parables. In the parables, he used the language of everyday gestures and everyday life that everyone could understand. In a country that was engaged in agriculture, he talked about fields, vines, and sheep. We need to work towards a language that would talk about the reality in which young people live.
We need to retell our experience of faith to young people.
Today we see that young people are sensitive to relationships and friendship. So the key to talking about Jesus must be that Jesus is someone who likes me and who wants me well.
There is someone with whom I can put my trust because he shows me how I can be a more complete person. Jesus was a full-fledged human being, even in feelings and emotions, and in this way, we need to bring the character of Jesus closer to young people.
And does this model work?
Yes. In the Salesian congregation, among the brothers and also among the laity, we perceive as if they changed the register and started to play a different note. But it is also true that sometimes we simplify catechesis and reduce it to only some knowledge and an intellectual matter.
In which countries does this new model work?
In some Salesian provinces, they greatly improved the level of liturgical music. They have introduced songs that are adapted to the language of the young. In other places, they attach great importance to the preparation of the liturgical place. They create space for lighting, there are more colors, and they try to make the liturgy a matter of assembly, so they sit on the ground or in a circle.
It is primarily about the fact that Jesus presented himself as a person who had courage. The Virgin Mary is presented as a mother and a wife. Sometimes even the idea and image of our founder, Don Bosco, seem to be detached from reality. That’s why we also try to bring it closer to young people.
How to talk about God with young people today? Maybe they will come to the Salesian oratory or the parish to play and experience fellowship. But what if they don’t want to talk about God? How to reach them to think that there is something deeper?
It could be said that it is a pedagogy consisting of three steps. The first step is to be interested in the lives of young people. It is necessary to enter into their lives, desires, and experiences so that they understand that we are truly interested in them and their lives.
Often it is the other way around and we want them to be interested in us and to be interested in the God we want to bring to them.
The second step is also very important. In it, we need to retell our experience of faith, because Jesus has become someone important in our lives. We do not sell any product or goods, but we talk about what we experience.
It is this second phase that is very significant because Christianity was born in this way and in this methodology. Christianity was born out of listening. People heard the testimony of the first Christians.
The third moment is to present Jesus as the one who gives meaning to my life. Sometimes we present Jesus as the God-man in both his human and divine nature and forget that young people also have desires and needs, or we don’t talk about who Jesus is for us.
Can wealth also influence the loss of faith among young people in Europe?
( Silence. ) Yes. I think so. If a young person fills his heart with many things, there will be no room left for God. We all have some desires and expectations in life, but if we feed our hearts primarily with material desires, then it will be very difficult to desire God.
Another problem is that today’s time is too sexualized. Pornography is readily available. The Salesians in Slovakia also have education for responsible love as the main theme in their pastoral and educational project. Is it a issue elsewhere in Europe?
The essential thing in the educational model we offer is that young people feel that they are loved and that we love them. We must not be afraid of any young person in any situation. Some young people are very wounded in their emotional and emotional lives. Some live emotionally as orphans, despite having a family.
Posted in Nezaradené
Leave a comment
Solemnity of the Annunciation of the Lord, Luke 1, 26-38
How would you feel if someone came up to you and offered you an amazing thing for free? Would we be surprised? But at first, we would not believe it and ask about all the conditions around this, because we already know it from so many so-called winnings, e.g., The Audi A8 is certainly already yours, you just need to order the goods for y- money. If there were no conditions, we would take it immediately. God also has wonderful offers for us; we just need to listen well to learn to use these offers well and not be afraid to ask if something is unclear to us. Mária received a unique offer that has never been repeated in history. This offer made her an important woman chosen by God himself. But no one pressured her; she was free to decide. And she doesn’t rush headlong into anything, not out of fear. She asks what and how so that she can consider the whole situation and her role, and when she receives clear answers, trusting in God, she obediently answers “yes.” Mary is the exact opposite of King Ahaz from the first reading, who does not want to know anything and does not want to ask so that he can do his own thing and not have to follow God’s will. And he supports it with pious sayings that he should not tempt God. But the opposite is true; he doesn’t want to try – to do well, he doesn’t want to listen to wise advice. And we can already guess the end.
The basis of our successful life is to obey. And it does not only bind children and youth but everyone until old age. We know that obedience is not an easy thing at all. It seems that man cannot do as he pleases like this. But from our experience, we see that the goal of obedience is not restriction but the good of a person who can avoid negative experiences without their own doing, which we may have already bounced off ourselves and learned something that way. And we want to pass on this wisdom. At the same time, obedience helps us find our place in life. God knows where we would be most useful; that is, we would bear much fruit. You just have to follow some signs – your skills, grades, desires, hobbies, etc. And at the same time, we ask a lot, especially in prayer, to clarify what God wants from us. At the same time, you need to be inspired by people, their examples, and advice. They have already experienced a lot themselves, so they can help us. Being taught is not a sign of stupidity but of intelligence, because stupid people think they already know everything and only the intelligent know their limits. Maybe sometimes you have to overcome the limits of some shame to ask. If it helps us, we must realize that shame is a sign of pride that does not want to be defeated. And if we want to learn something, it costs us nothing to ask, and the answers give us a lot.
Young Hans, from one fairy tale, decided to go to higher school. He left his native village and went to study in Hamburg. After a year, he thought he had gained enough experience, so he returned home, welcomed almost as a doctor, and made mayor of the village. He was the first to order what would be sown, where to plant, etc. Not everyone liked it because their fathers taught them a different procedure, but they took the doctor’s word as they began to address him, except for one elderly farmer, Thomas, who was doing things the old way. The crop came out, but not as expected, while Thomas had decent yields. The following year, Hans ordered the forest on the slope to be cut down so that there would be better land there. But the rains came and washed everything down the hill. The village almost started to starve; only Thomas had enough of everything. Therefore, Hans, fearing for his post, told the villagers that Hans was a witch and should be burned. It almost happened, but Thomas didn’t give in and started to defend himself. But it didn’t help much. Finally, the oldest member of the village, whom everyone respected, spoke up. Until now, he has been silent because he wants people to learn from their deafness and stupidity and to prove Thomas right. Then they made him mayor, and Hans was kicked out. Let’s listen and obey the advice of experienced neighbors and God’s signs that want to show us the best way.
Posted in Nezaradené
Leave a comment
A constant struggle Apg 4,13-21
The proverb says: “Repetition is the mother of wisdom.” We know that those who want to achieve something great often have to start again and again and overcome initial failures and difficulties, and only then can we talk about victory. A passage from the Gospel draws our attention to Christ’s actions after his resurrection. Jesus rebuked their unbelief and hardness of heart. From these words of Jesus, we can feel instruction and encouragement for us in our struggles for a deeper faith and a stronger attachment to Christ. This excerpt from the Gospel is from Mark’s appendix, where he recapitulates the revelation of the Lord Jesus from the other gospels after his resurrection, first to Mary Magdalene, to the two Emmaus disciples, and finally to the eleven apostles at the table. After his resurrection, Jesus must start with his disciples from the beginning.
All the enthusiasm and zeal of the three years they spent with Jesus seems to have evaporated. However, Jesus continues to free his apostles from sadness and hopelessness, and even here, we encounter real unbelief, the hardness of the apostles’ hearts because they did not believe those who saw the resurrected Christ. This struggle of the apostles, their doubts, and disbelief, is not unfamiliar to us in our faith journey. Jesus approaches the apostles again and awakens faith in them, in this small group of people, because he knows that they will soon become the foundation of the future Church. Even this doubt of theirs will serve many to accept the faith and teachings of Christ. Therefore, Jesus seems to be working again to awaken the shaken faith of his apostles. In the Gospel, Mark uses the words – to all creation. We can say that in this designation it is a missionary terminology that is used for Christians from paganism, where we understand that all people, the whole creation are to meet the preaching of the Gospel and be transformed for us.
This Gospel is a struggle between Jesus and Peter, John and Thomas, but it is also about us. After all, we have not seen Jesus; we have not touched his pierced hands and side, and yet we believe. Why? Because Jesus addressed us, he wrestled with us like his first apostles. And so he also invites us to follow him, bear witness, and proudly multiply the ranks of those who believed in one universal, apostolic Church from the beginning. Whoever believes in Christ must also persevere with him and must try to get out of doubt and cowardice because Christ wants us to be like that.
Christ wants us to be soulful and joyful heralds of good news; this is our task. Everyone who has accepted baptism also accepts this role. This is not a task for the chosen few but for all of us. Whoever wants to carry out this task must believe and not doubt. Jesus rebukes unbelief. His disciple must not be an unbeliever. We are Christian believers who were reincarnated to Christ through baptism and became his apostles. We, therefore, must testify about Christ. It is not enough to stay with the theory. How and when should we testify? We have to remind ourselves again that a good example is a fundamental way to prove with our lives that we are imbued with faith in the glorified Lord Jesus. We must not underestimate this way of apostolate, the apostolate of the word is correct, but we know that the world does not believe much in words, but wants deeds. Furthermore, we believe that life is more powerful than words.
From St.’s life, We know Francis of Assisi’s teachings. Once, he invited one of his fellow brothers, who was a well-known and famous preacher, to preach. From the morning, this brother and František walked the city streets. In the evening, he impatiently asked František when he would preach. Then Francis seriously said to him: – My brother, you have been preaching to those we meet with since morning. And lo, what does this mean for the practice of our life? We should set an example in our own lives, above all, in our families. Parents to children, man to woman, woman to man, and then to everyone else, excluding no one, our life and not just our words should address. All who meet us must see from our life that we believe in the resurrection of the body, in eternal life, in Jesus Christ. This requires constant starting and repetition in our lives. We must not be disgusted because the example is Jesus Christ himself, who repeatedly instructs and encourages his apostles after his resurrection.
Posted in Nezaradené
Leave a comment
Second Sunday of Easter-Divine Mercy Sunday Year B Joh 20.19-31
I don’t know if you have ever asked yourself what hurts you the most from your surroundings. What hurts me the most is when someone doesn’t believe in me or doubts my abilities. That’s when I feel frustrated. Enduring an opponent, an adversary is always a challenge, but having a person next to you who doubts me, doesn’t believe my Word, and I mean it sincerely, is always tricky for me.
Today’s Sunday tells us about God’s mercy, God’s love, and God’s attitude towards all those whom he represents: Judas, who betrayed because Christ had a different political program than him; who is represented by Peter, who betrayed out of fear, and also who represents Thomas, who did not believe Jesus’ words. He had heard so many times from the mouth of Jesus that the Son of Man would be delivered into the hands of the Jews, that he would suffer, that he would be crucified, that he would die, but rise from the dead on the third day. And yet, when he heard the news of his resurrection, he did not believe. He needed to see his pierced side. So many announcements, the multiplication of bread, the calming of the storm at sea, so many healings, nor the raising of Lazarus were not enough.
This is often our problem. We don’t believe in God. How could God allow this? Why did this happen to me? These are the questions we ask ourselves when we don’t believe in God. It seems to us that God arranged it wrong, that he miscalculated. This unbelief of ours, our doubting God’s omnipotence about the fulfillment of His Word in our life, is worse than Judas’ betrayal or Peter’s fear. It is what ultimately leads to the loss of God in our lives. And not because it doesn’t exist, but because I don’t need it. This is the problem of today’s Europe. However, a person cannot live without a higher principle that we all feel in ourselves, so he builds an idol from which he expects a fuller life. We see this very well in the Israelites who walked in the desert. When Moses, who personified God’s Word for them, went away from them for forty days, they built an idol. An idol is what we expect in life from money, fame, and career.
This “modern world” is a whole of these modern idols that ultimately enslave man and make him a slave to himself and his false ideas. We all have this experience with idols in our lives. No, we are not atheists; we just stopped expecting life from God. We want to touch something, just like Tomáš, and money is so concrete, so tangible, and you can buy everything with it. And a career so tempting. And power and glory, so intoxicating. And what is God’s answer to this situation of ours? Such as we read in today’s Word of God. To Thomas’ unbelief, Jesus responds with a greeting: “Peace be with you!” Then he said to Thomas: “Put your finger here and see my hands!” Reach out your hand and put it on my hip! And do not be unbelieving, but believing!” (Jn 20, 26-27)
This is how God comes to us, through his Word, similarly to Thomas. Where we looked everywhere for our security and how quickly it fell apart. A tiny virus, the size of which can only be expressed in nanometers, was enough to bring down the world economy in a short time and cause a global pandemic. What was our certainty yesterday, what we believed in, and what we expected life from is today only a lost dream. But God does not feel humiliated or disgraced that we despised him, that we did not trust him, because he humbled himself in the person of his Son, allowed himself to be deceived and humiliated. The Holy Apostle Paul writes: After all, in Christ God reconciled the world to himself and did not count their sins against people. … He made him who knew no sin to be sin for us so that in him we might become the righteousness of God. (2 Cor 5, 19,21)
God’s mercy is evident in the cross of His Son, Jesus Christ. On the cross, God shattered the devil’s lie that He doesn’t love us, that He restricts us. This is why the early Christians referred to the cross as ‘the shining face of the heavenly Father.’ We may have been deceived, but we are all redeemed by God through the cross and resurrection of Jesus Christ. As Saint Paul reminds us, ‘For we are driven by the love of Christ, when we realize that if one died for all, then all have died. And he died for all so that those who live should no longer live for themselves, but for him who died for them and rose from the dead.’ (2 Cor 5, 14-15)
Brothers and sisters, we have “fresh” joy from Jesus’ resurrection and his presence among us. The pinnacle of our relationship with Jesus is live participation in his sacrificial feast. Every time we receive the Holy Eucharist, we confess the Christian truth about the resurrection. We tap into the source of new life, which nothing can take away from us. We live a victorious life.
Posted in sermons
Leave a comment
Putin and the Pope, war and peace.
Pope Francis, who has criticized armaments since the beginning of his pontificate, and who has been expressing support for Ukraine almost every week for 2 years now, mentioned several causes of the war. The main Russophiles do not take note, but repeat what the Pope was wrong about. This was gradually proven by Putin, whose war caused enormous damage not only to Ukraine but also to Russians and the poor all over the world. This is also shown by a brief calculation of Russian losses and the costs of the war.

Help others make better decisions
Presidential elections await us, which will influence the direction of Slovakia. It is important to be informed so that you can make the right decision.
Russia and Ukraine – 1994, 2014, 2024
The Soviet Union, ruled by communists from Moscow, whose collapse Putin describes as the greatest disaster of the 20th century, expanded its territory by forcibly occupying other states, whose territory it then Russified. Especially when Stalin and Hitler divided Europe and then Moscow occupied the Baltic States. The USSR collapsed in 1991, due to its economic incompetence caused by the communists. After the collapse of the USSR, Ukraine renounced nuclear weapons, and Russia in 1994 committed to guaranteeing its freedom, independence and territorial integrity. (Budapest Memorandum)
In 2013-14, mass protests began in Ukraine after President Yanukovych rejected the association process with the European Union. The topic of grand corruption was also added. After weeks of protests, the parliament removed him from office. (similar change to our November 1989) In November 2016, Yanukovych admitted that he wrote a letter to Putin with a request to send Russian troops to Ukraine. Then in 2014 Russia forcibly occupied Crimea and Donbas, effectively starting the current war. (around 1900, 53% of Ukrainians and 28% of Russians lived in Donbass. More here: Hitler and Stalin tormentedDonbascoulhad ) )
Putin got away with it because the sanctions were weak, they were not enforced, and the West still naively believed that good relations with Russia would be achieved through mutually beneficial trade. Putin evaluated it in such a way that he could afford to occupy Ukraine militarily, install a pro-Russian non-democratic government in Kyiv like in Belarus, and tear off another territory. On February 24, 2022, he ordered the attack. He miscalculated, because the Ukrainians began to successfully defend themselves, and the free West also began to support them militarily. The biggest war in Europe since the end of World War II began.
Destroyed lives and families
The greatest tragedy is the destroyed human lives. According to qualified estimates from September 2023, Russian military losses are approaching 300,000. This includes 120,000 dead and 170,000 to 180,000 wounded soldiers. Ukrainian losses are estimated at nearly 70,000 killed and 100,000 to 120,000 wounded. Since then, the death toll has risen. According to a January 2024 estimate by the United Nations High Commissioner for Refugees (UNHCR), more than 10,000 Ukrainian civilians have been killed in the war, including 587 children. On the 2nd anniversary, President Zelenskyi said that Ukraine has 31,000 soldiers killed, and the media identified more than 45,000 Russian soldiers killed in Ukraine, with the fact that the actual number may be twice as high. Putin and his Verchuška caused the biggest slaughter of Slavs after Hitler.
For a long time, Russia has had many more abortions, murders, and suicides than the EU. Putin’s propagandist, political scientist Rostislav Išenko, on the state TV Russia Today about the Ukrainian victims of the war: “We count it dry. 100,000. 300,000, half a million. I don’t feel any sadness about it, quite the contrary. The more we kill, the closer the end of the war is.” Russland verstärk Angriffe auf Ukraine: Entrüstung nach Propaganda-Aussage https://www.youtube.com/watch?v=WeaiMDcUNaU&t=10s • Russia’s average offensive war losses in February 2024 were 983 people a day – Those sent to death by Putin to murder Ukrainians and steal their freedom and territory.
Ukrainian Greek Catholic Archbishop Šefchuk says how Russian aggression destroys families. “The Russians kidnapped 20,000 children from Ukraine… We also have 35,000 missing soldiers.” He quotes a devastated woman: “Am I a widow? Should I pray for my husband as a living person or as a dead person?” … “Today most families are divided because men are in the army and women with children have left the city or even the country.” There are 4.5 million refugees in Europe alone, others are displaced in Ukraine. “The worst months of my life” – children taken from Ukraine testify: https://www.youtube.com/watch?v=CeJyXRtmbh0
Persecution of the Church.
The Russians also destroyed more than 600 temples and church buildings, and abolished religious freedom. (Statement of the Chairman of the IRFBA on 2 years of Russian aggression against Ukraine accompanied by abuse, killing of priests and destruction of places of worship here: https://www.state.gov/irfba-chairs-statement-on-the-somber-anniversary-of-two -years-since-the-Russian-aggression-against-ukraine-accompanied-by-severe-violations-and-abuses-killing-of-priests-and-destruction-of-p/ )
In the occupied territories, the Ukrainian Greek Catholic Church was pushed underground, Senior Archbishop Shevchuk explained. “There are no more Catholic priests in this part of Ukraine. We received information that our people in Donetsk went to pray in the church every Sunday even without a priest, but the church was confiscated and the doors were closed. In the occupied territories around Zaporizhzhia, the Russian authorities issued a special decree banning the existence of the Ukrainian Greek Catholic Church and confiscating our property. That’s why people pray in their homes, and if they can, they participate in our services via the Internet.”
The danger faced by Catholics in occupied Ukraine is also reminded by the ongoing imprisonment of fathers Ivan Levický and Bohdan Heleta, who were arrested in November 2022. “Are they alive or dead? We have not received any news since their arrest.” ( https://acnslovensko.sk/novinky/ukrajinsky-arcibiskup-svjatoslav-sevcuk-vojna-zasiahla-srdce-nasej-spolocnosti-rodinu ) … Ukrainian Greek Catholic priest Stepan Podolčak was killed in the Russian-occupied village of Kalančak in the Kherson region. “They dragged Jaroslavovič out of the house barefoot, with a bag on his head. Later they came and took his wife to identify him as well,”. (hromadske.ua). I wrote about how a Slovak priest was kidnapped a year ago here: Russian bombing of the Kharkiv region killed four people, including a priest. He died in the ruins of the church. A six-year-old girl and her grandfather were killed in the village of Veliki Burluk near Kupinask.
Kremlin against Ukraine.
The Russians occupied 42,000 km2 of Ukrainian territory until the invasion on February 24, 2022. Then another 119,000 km2, which is a total of 27% of Ukraine. In 2022, the Ukrainians regained 74,500 km2, leaving over 14% of the territory of Ukraine under Russian control. (Note – Hitler and the Hungarians took away 20% of Slovakia’s territory through the Vienna Arbitration) The Russians devastated an even larger territory so almost 500 billion euros are needed to restore Ukraine. It is informed by a joint report of the Ukrainian government, the World Bank and the United Nations. Housing, transport, trade, and industry are the most affected. (For comparison – according to the budget for 2024, revenues of the Slovak Republic should be €53.48 billion and expenses €61.32 billion.) The two-year war has so far cost Ukraine more than $19.6 billion in tourism revenue alone… .
Under Stalin, Moscow caused a famine in Ukraine that killed 3-6 million people. Now, Russia was planning in advance how, after the invasion of Ukraine, it would steal Ukrainian grain on a large scale. For months, Moscow planned not only military operations, but also how it would steal twelve thousand tons of grain worth a billion dollars a year. This did not work out for the Russians, but Ukrainian grain producers will have a loss of 3.2 billion USD.
As a result of Russian attacks on Lviv, Ukraine, a Catholic charity warehouse burned down in September 2023. It contained 300 tons of humanitarian aid, including generators. Shortly before, a transport with 33 pallets of aid for 660 Ukrainian families arrived at the warehouse. (Caritas. pl)
The Russian government most harms Russians.
Little is said about the price the Russians are paying for the war. Since the end of World War II, no one has harmed the Russians as much as their own government. In the material, social, cultural, and moral areas. Now I will list only part of the material costs and losses from the ongoing war: The average monthly salary in Russia (2023) is €712. (Slovakia €1,373, Austria, where the communists never ruled, €2,850.) Almost half of the people in Russia do not have enough wages to cover basic expenses.
The Russian labor market lacked almost 5 million people a year. Also because 300,000 people died or were injured in the war, and also because 4 million Russians left Russia in the first three months of 2022 there are about 600,000 Russian soldiers in the fighting zone in Ukraine. Puten claimsGood video here: Eiseskälte in Russland: Verzweifelte Russen appellieren an Wladimir Putin. https://www.youtube.com/watch?v=EfMpTg3ElSE ….. We live like in besieged Leningrad, the Russians claim. They have been without heating for several days
According to experts, repairing the entire network of public services would cost roughly three trillion rubles. For comparison, last year the Kremlin spent over 13 trillion rubles on war, which is 42% of all federal budget expenditures. Fixing Russia’s entire public service system would cost roughly a quarter of a year’s worth of military spending. Communist billionaire Putin, who built himself a luxury residence for a billion dollars, prefers to spend it on murdering Ukrainians.
The poor in Russia and the world.
10 years after “liberation”, up to 80% of families in Crimea have difficulty buying even the most basic food. (= about 159,000 people) “Pensioners simply cannot make ends meet,…they sell their flimsy possessions on the market, rummage through garbage, ask their children and grandchildren for help,” describes Basilian Makarij Leniv. For 3,500 families per year, this is approximately the price of one of the more than 3,000 tanks that the Russians lost in Ukraine.
Russia spent approximately 560 million euros only on airstrikes on January 2, 2024. That is the annual income of 65,000 Russians, intended for killing and destroying Ukraine. On other days it is “only” a tenth or a third of this amount. In November 2023 – 374 Iranian kamikaze drones, in September 500, in October and July around 250. The Shahed drone costs about 50 thousand dollars. Plus artillery shelling and other missiles, including several times more expensive.
Recently, the Russians lost two special A-50 aircraft, each worth 330 million USD. (For comparison – ACN finances the construction and year-round operation of a canteen for 17,000 euros, providing 6 meals a week for 100 elderly people in the suburbs of Aleppo in Syria.
Causes – the Pope and the facts.
Pope Francis mentioned several causes of the war. When he said that one of the reasons might be “NATO barking at the gates of Russia”, Russian propaganda and its supporters spread it as proof that “even the Pope said that the cause of the war is NATO policy.” The Russians, like Stalin and Brezhnev, claim that they started the war because the West threatened them. Even now, it is equally deceptive propaganda, because the West bought everything it needed from Russia, which is much more effective than acquiring it through war. This is also proven by the fact that the USA and NATO have significantly reduced their spending on armaments since the end of the Cold War. They started increasing them only after the beginning of the Russian invasion.
“No one threatens us, no one attacks us,” reads the appeal, which was signed by more than 2,000 Russian scientists, artists and human rights activists at the beginning of February 2022. They asked the Kremlin to avoid an “immoral, irresponsible and criminal” war against Ukraine. Russian intellectuals call on the Kremlin to avoid war against Ukraine. Russian General Leonid Ivashov spoke out against Russia’s war with Ukraine and accused President Putin of trying to provoke this war to stay in power. In addition, the cause is Russian national imperialism , which is proclaimed by Putin and his entourage and ideologues. This also includes Putin’s mourning for the collapse of the Soviet Union, which was ruled by the Kremlin as a totalitarian.
There is no treaty where the West undertakes not to expand NATO, but there is a treaty where Russia guarantees the freedom, territorial integrity, and independence of Ukraine. (Budapest Memorandum) Post-communist and post-Soviet states applied for NATO membership on the basis of bad experiences with communist Russia, and Putin has now proved that their fears were justified.
However, the Pope has been calling almost every week for two years to support Ukraine, which is suffering from brutal, fratricidal, and sacrilegious aggression. In his speeches dedicated to this war, he cited John XXIII’s encyclical Pacem in Terris several times . from the time of the Cold War, which says that the main cause of wars, enormous suffering, and a lot of refugees are governments that take away the freedom of their own citizens and other nations. Francis identified the “despotic and imperialist visions” of the aggressor as the cause.
In his New Year’s address to diplomats accredited to the Holy See, Pope Francis said, among other things: “Unfortunately, after almost two years of a large-scale war waged by the Russian Federation against Ukraine, the much-desired peace has still not been able to take root in minds and hearts, despite the large number of victims and enormous destruction.” We need to “end the current tragedy through negotiations by international law.” (= including internationally recognized borders) I did not see a single word about this in the Slovak Christian-conservative media either. In Russia, for such words, he would end up in prison or fall out of the window.
Peace according to Putin’s Russia
Deluded pro-Russian peacemakers repeat that the Pope is also calling for peace, but they keep silent and that Francis is mostly asking for a “just peace”. Also the fact that the Church has long taught that true peace comes from justice. Also what Putin says about peace, he and his colleagues have said more than once that, there will be peace in Ukraine when Russia achieves its goals. Putin named those goals two years ago: to eliminate everyone who considers himself Ukrainian, to cut off from Ukraine the territory he is interested in, and to install a government obedient to the Kremlin in Kiev.
Weapons for Ukraine.
Since the beginning of his pontificate, Pope Francis has criticized armaments and says that conflicts must be resolved through negotiation. When he repeated it after the first months of the Russian invasion, several “peacemakers” began to use it as an argument against supplying arms to Ukraine. However, they never addressed the challenge to the Russians, who started the war. However, the Pope praised the Ukrainians more than once for heroically defending their homeland and freedom. Both František and his close associates have said more than once that Ukraine must defend itself, and for that it also needs weapons. The use of weapons is morally permissible in defense.
The Munich Dictator, when Britain and France sacrificed Czechoslovakia to Hitler in the naive belief that this would save the peace, showed how such a policy would turn out. The war came, there were more victims, and it ended only with the military defeat of Nazi Germany. In December 1943, Stalin also said that the Soviets would not have won without the enormous military and material aid of the USA and Great Britain. Among other things, they delivered: 21,478 aircraft, 12,041 tanks, 9,600 guns, 431,236 trucks, 13,000 jeeps, 1,117,000,000 ammunition, 1,860 locomotives, 2,670,000 t of gasoline, 212,000 t of aluminum . Almost 4.5 million tons of high-calorie foods from the USA alone, another from Britain.
For similar reasons, the democratic West supports Ukraine today. The US has approved more than $110 billion for Ukraine since the start of the Russian invasion in February 2022. The EU and its member states provided Ukraine with more than EUR 82 billion in those 2 years, of which EUR 27 billion was in the form of military support. Today, other weapons are also effective, but it is still only a fraction of what the Soviets received for World War II. If Ukraine had received some weapons more and earlier, today the Russians could have been pushed out of 90% of the Ukrainian territory, there could be fewer dead, and peace could be negotiated.
Putin’s ministers.
Patriarch Kirill was also criticized by Orthodox representatives of several countries for his support of Putin’s war. Pope Francis told him that he shouldn’t be Putin’s minister. This is done by everyone who justifies Russian aggression, relativizes its guilt, and spreads Russian propaganda. Anyone who refuses to provide arms to Ukraine in defense of its freedom is effectively helping Putin achieve his goals. It gets worse the more power and influence he has. If a politician does this in the center of the EU and at home, and at the same time agrees to the sale of weapons, he is a reckless Pharisee without morals and a sense of justice. He is the head of the Slovak government by the will of the people. And Slovakia is one of the two countries in Europe that are the worst in this regard.
Posted in Nezaradené
Leave a comment
Mary Magdalene finds the tomb empty-
THE CITY of Magdala lay on the shore of Lake Gennesaret. Jesus spent pleasant moments there and performed many miracles. Mary came from there, one of the women who followed the Lord, and was freed from seven demons. Her faithfulness brought her to Calvary, where she was close to the Virgin Mary on Passion Friday. The following Sunday, she got up early, before dawn, left the city, and went to the tomb where Jesus’ body was laid. Her love overcame fear because she had the strength of a person who loves and wants to love more and more.
We can imagine her walking briskly, with some fear of being discovered at the city gate. She carries a bag of fragrant herbs and bandages to complete the embalming of the Lord. She goes there to anoint his motionless body. On the way, she passes by Mount Calvary, forcing her to relive Friday’s pain. However, when he arrives at the grave, he is surprised that no soldiers guard the place. In addition, the stone that previously covered the entrance was moved a few meters away. Then, in tears, she sees that the tomb is empty. “Woman, why are you crying?” (Jn 20:13); unknown people – angels – ask her when they see her depressed. Magdalena’s answer is touching: “They took my Lord away and I don’t know where they put him”.
She missed Jesus. He cannot bear to lose sight of him. Mary’s tears are an example of courage and tenderness. The one she loved most in the world had died a cruel death, and now his body was gone. She did not even have the comfort of anointing his body. During Saturday, her thoughts flew to the grave again and again, and she longed to show him her affection at first light on Sunday! Magdalene’s tears teach us that the natural fear of God is the fear of losing him, of not being aware of his closeness, of overlooking his pleas and graces. As St. Josemaría often emphasized, “we are not well without Jesus “[1]. He is everything.
The resurrected Jesus calls her by name …
“EMPTY TOMB! Mary Magdalene is crying, a sea of tears. He needs a Master. She went there to console herself a little by being close to him, to keep him company, because without our Lord she has no value,” St. Josemaría once reflected. “Maria persistently continues to pray, looks for him everywhere, and thinks only of him. My children, in the face of such faithfulness, God cannot resist”
“Woman, why are you crying, who are you looking for?” (Jn 20:15) Christ himself asked her when he met her later. At first, Maria mistook him for the man in charge of the garden where the grave was located. Amid confusion and tears, paying enough attention to the surroundings was not easy. So he replies: “If you took it away, tell me where it is, and I’ll pick it up.” In reality, Mary Magdalene probably would not have been able to carry such a heavy body, but again, difficulties are no obstacle to her love. “Poor Magdalena, exhausted by the fatigue of Good Friday, exhausted by the anxiety of White Saturday. Her powers are weakened to the extreme, and she still thought of carrying him!”
Only when Jesus pronounces her name – “Mary!” (Jn 20, 16) – with his exceptional intonation does he realize that he has Christ in his glorified body before him. “How beautiful it is to think that the first appearance of the Risen One took place in such a personal way! That there is someone who knows us, sees our suffering and disappointment, is moved by us, and calls us by name “[4]. The reward for Magdalena’s faithful love is now the contemplation of the beauty of the Risen One. She risked her life for Jesus and passionately sought him, and the Lord repaid her with full commitment. Emotions took over her; she threw herself at his feet and clung to him. It was an eloquent gesture: she no longer wanted to lose Christ. She suffered too much contemplating the Master’s humiliation and thought she had lost him forever. “The tenderness with which Jesus treats this woman, who was used by many and condemned by all, is impressive. She finally found in Jesus’ clear eyes a heart capable of loving without exploding. She accepted the revelation of God’s love in Jesus’ gaze and his heart”
The joy of the first announcement …
THE PATH that Mary Magdalene will travel before she meets the glorious Christ is, in a sense, similar to the path of all Christians: to rise humbly from falls; to seek the Lord without stopping in moments of discouragement; to care for others; to accompany Jesus when the cross unexpectedly appears; not to lose hope, even when everything seems dark because Jesus is alive.
Just as it happened to her: the voice of Jesus, speaking our name with a very personal accent, awakens us and pulls us out of discouragement. Living attentively to his voice, attentive to what Christ wants to tell us at every moment, transforms everyday life into a constant opportunity for love. “Humanity needs such women and men: able to tirelessly turn to God’s mercy, faithful at the foot of the cross, attentive to hear – in the ordinary tasks of every day – the very name from the mouth of the Risen One” [6]. Mary was the first among the disciples to see the resurrected Jesus. Her tears of sadness turned to tears of emotion within seconds. Jesus entrusts this faithful woman with the first announcement of the great news: “Do not hold me… Go to my brothers and tell them: I ascend to my Father and your Father, to my God and your God” (Jn 20, 18). The sorrow of her heart turned into a feast that cannot be described.
Before our eyes, the figure of this woman running to Jerusalem becomes excellent. On his lips, he carries a message of hope for Christ’s disciples and the whole world: The Lord lives; he has risen from the dead! In her heart now reigns the living joy of Easter, which springs from the empty tomb and floods the entire world. Next to the mother of Jesus, Magdalena is the happiest woman on earth at that moment.
Posted in Nezaradené
Leave a comment
Juraj Macko on his conversion was not interested in Christianity, one moment changed everything.
Interview with programmer Juraj Mack about meeting God.

He knew almost nothing about faith and God when he went to Paris with a group of friends in his twenties. He did not expect that in the middle of a crowd of people, he would experience a moment that would completely change his life until then.
“It was a huge shock for me, I was 21 years old and I just cried there. Although it was a mass event, there was silence and peace. And suddenly I knew that God is there with me and that he is much bigger than I am,” blogger and programmer Juraj Macko, who has been living in Olomouc for years.
We talked about what converts faced in the church, how he coped with his failures, and why his first encounter with God was crucial for him.
What kind of family did you grow up in?
Basically in atheistic. Although the father was baptized as a child and his parents were also Catholic, the mother comes from a completely non-practicing family. My parents were already atheists and faith was not discussed at all at home.
Now and then, when I went to my grandmother’s village, I saw a nativity scene at her place for Christmas and mud balls or crosses in the cemetery for Easter, but I didn’t attach any importance to that.
Didn’t your grandparents try to attract you to the faith?
No, I wasn’t under any pressure in this regard, they probably respected my parents’ upbringing. I only saw that Grandma went to church, and I asked her a few times about Christianity, but that was all.
In primary school, I was a very self-confident child, because for seven years I performed in the program Zlatá brána, which was known throughout Czechoslovakia, although it was broadcast from Košice. People recognized me on the street because the children who performed in it were celebrities of the time. Plus I was doing well in school, I was good at science, I had straight units, and I was winning Math Olympiads. Basically, I was a successful kid, for whom everything seemed to go well. But I was missing something, even if I didn’t realize it at the time.
So you didn’t know more about Christianity then, even from a cultural point of view? Not. Grandmother took me to church about twice as a boy, but I didn’t understand anything, it didn’t leave any impression on me.
I knew next to nothing about God until high school when communism fell and deregulation took place.
After the revolution, I was a freshman in high school, and in the housing estate in Košice where I lived, people suddenly started going to church en masse, and I discovered that many of my classmates were Christians.
It was my first intellectual breakthrough because I was interested in why my classmates go to church. I went to church on Sunday just to see what was going on there. I’ve been there about four times, but it didn’t appeal to me.
I was just intellectually curious, and I was equally interested in the various esoteric currents that sprang up after the revolution. I went through high school completely fine, nothing bothered me.
Some atheists need to cope with Christianity in their own way and either make a mockery of believers or are militantly angry at the church. Did you have these tendencies?
I had a positive attitude towards Christianity and even a certain respect, I did not need to mock it. But otherwise I didn’t care. I never categorized people according to faith, it was in a box for me, like when someone had a white t-shirt or a blue briefcase, being religious was one of the characteristics of a person.
However, you experienced a turning point in college. What has happened?
I was twenty years old when I finished my first year of college. At that time I was going through my first crisis, I was studying economics and it stopped making sense to me.
In the second year, I helped high school students with a cultural event and later I learned that they are religious Christians. They asked me what I was doing on New Year’s Eve, that they were going to a Christian meeting in Paris. Since I didn’t have a program and the whole thing was very cheap, I signed up as a tourist as well.
It was a meeting of the Taizé movement and we stayed in families. Our family didn’t speak English well and they kept asking us how we liked the meeting. However, we did not participate in anything, we simply walked around the city and got to know Paris. When we felt stupid in front of them, we still went to one mass for the Slovak participants of this meeting in the center of Paris, so that we could at least tell them that we participated.
It was a huge church that was smashed by young people.
At this mass, which I happened to be attending, I experienced a key spiritual moment that changed my entire life.
The choir sang the song My Wisdom, in which the words “Don’t be afraid, Jesus is here” are sung during the chorus. Don’t be afraid, because our Lord is here…” Suddenly, at one point, I felt that God was there, I felt him there.
It was a huge shock for me, I was 21 years old and I just cried there. Although it was a mass event, there was silence and peace. And suddenly I knew that God was there with me and that He was much bigger than I was.
Suddenly I didn’t have to deal with whether he existed or not, he was just there and he was so real that there was no doubt.
It was a real meeting like ours now when I know that I am indisputably talking to you.
I am no longer a believer in the sense that I believe that God exists. I know he is because I felt his presence. It is already something obvious to me. I can’t explain it any other way. It is certainly the strongest experience of my life.
Did you feel the need to tell someone immediately after that mass?
No, I didn’t know what to do with it. It is possible that no one there even noticed. Only after returning home did I gradually tell someone, because I still perceive what I experienced as a mystical experience.
God reveals himself in different ways, I don’t know why he chose such an emotional way at one moment just for me, who is more of an intellectual thinking person. But I don’t even think that if someone has a completely different path to God, then it is something less. I don’t evaluate it in any way, I take it as a fact that I got to know God in this way.
What were your next steps?
I decided to be baptized and somehow naturally I ended up with the Catholics. I studied in Bratislava, so I went to the Jesuits. An old priest was sitting on the gatehouse, darning his socks. He asked me what I needed. When I told him that I wanted to be baptized, he rolled his eyes at me and was surprised. He sent me to prepare for baptism, which lasted half a year at that time.
How did your family react?
They took note without much drama. I was baptized in Košice during the youth mass. And as an adult, I also received the sacrament of Holy Communion and Confirmation. The godparents were two high school classmates whom I knew to be religious.
I started going to mass regularly and gradually got to know the principles of Christianity. Before, I really thought that the Holy Trinity was Mary, Joseph, and Jesus, I knew almost nothing, so I learned theology completely from the basics.
Meeting God is one thing, but have you had to deal with some things that didn’t sit right with you while studying Christianity?
I had no problem with anything at all since the experience of the meeting was so strong, I accepted everything, the catechism and all the truths of the faith. At that time I was very vulnerable, it was like a period of falling in love, and I did not perceive anything critically.
How long did such an intense, even emotional relationship with God last?
About two years. It is also described by other converts that the first months are really like when you are in love. In this period, therefore, the church stipulates that converts should not enter a religious order or a seminary, so that it is not a decision made in the initial euphoria. For the first “wow effect” to subside, let faith mature.
You didn’t have a problem with the category of sin, since you didn’t have to deal with anything like that until then?
Well, I had to admit that I too am a sinner. As a convert, I rather had the idea that I would suddenly be perfect and would not commit sins anymore. Of course, I ran into it and dealt with it for a long time. A person who converts and gives everything to God desires to be perfect and it is very difficult to admit that he is still sinful.
I had no problem with confession until I understood that I would be sinful all my life and many of my sins would be repeated until death. Coping with it was difficult, especially for the male ego.
When you compare yourself to people who received their faith from their parents, what do you see as the differences and possibly the biggest risks for converts?
The advantage of converts is that they had a very intense experience in adulthood that led them to faith, and they can return to it. The disadvantage is that they do not have a built-in background, because it is very difficult to build up all the habits that those baptized in childhood already have in them. It costs us a lot of energy and study. Just to accept the entire terminology and theology, that’s a study for a few years. The risk of a convert is also the initial enthusiasm, when he feels that he will convert the whole world and be holy, but after some time disappointment can come.
On the other hand, the risk of people being baptized in childhood is that they already take everything automatically and too habitually. Therefore, every person should experience conversion in order to realize the true depth of what he believes, to search for the true meaning of his faith, and to find a personal relationship with God.
I noticed this in the example of the Eucharist. Most people who go to church don’t even think about what happens at the altar. We believe that there is a God in the wafer, but somehow we are not really aware of it.
If we realize every time that God is really present in that little wafer, that is wonderful information. It’s either nonsense, or it’s true, and then I have to look at mass, adoration, or communion in a completely different way. This is so strong in the Catholic faith that when one accepts the essence of these things one experiences great depth.
Sometimes I perceive that we converts can help believers realize what treasures the church brings. If I recognize that I repeatedly meet the living God at mass, that is the fundamental reason why I go there. After that, I don’t care if the pastor is a jerk or if the child next to me is disturbing me. When one realizes that a miracle happens every day at Mass, it is wonderful. We converts can have the advantage that we had to go to the root of the matter and realize it all in depth. But I don’t want to generalize.
After a period of euphoria from faith, did you have a period of crisis?
Reality came when God no longer spoke so intensely. But there were also downfalls. The biggest one is probably that ten years ago my marriage broke up and was declared invalid. I knew I wouldn’t be euphoric all my life, but I didn’t expect this.
The convert may stumble, but it is necessary to remember those first moments with God and return to them.
Did the breakup of your marriage shake your faith in God?
In those moments, I didn’t question the existence of God, but I asked what the point of it all was. I learned to trust him even in different life situations. Even when I was going through the hardest times, I never had a dark period where I didn’t feel anything at all.
Didn’t you have a problem with the way the Catholics defined their morals or teachings on marriage?
On the contrary, over time I understood the depth of every single legality in the church and what logic it hides. We think that our questions and doubts are genius and original, but the church has been solving them for more than two thousand years. And every time I have a doubt, I start studying and discovering America, and when I come across justifications, it’s an intellectual blessing for me, how the teachings of the church give logic.
I had the same impression from the church court where our marriage was judged. When I saw how honestly it was handled and how the truth was sought, it all confirmed the marriage teachings.
Although I was put down and I was mentally and physically at the bottom, the impression of the process left me in awe of how seriously it is taken and that the definition of marriage makes a lot of sense. Plus I experienced great sensitivity, although very painful things were also opening. However, out of respect, I cannot go into details. In the case of our marriage, it was declared invalid from the beginning.
I was going through a huge personal crisis, I expected everyone to judge me. I judged myself much more harshly, for a long time I could not come to terms with the direction my life was going. I was worried about how they would treat me now that I was divorced, but I didn’t experience any condemnation. I received help and encouragement from the church.
Has the aforementioned emotional relationship with God changed?I keep going back to the first meeting with him. But later, as an intellectual, I was glad to come across the works of Chesterton or CS Lewis, in which faith is also logically based, as well as in the works of Thomas Aquinas or St. Augustina. Even in the most difficult period, I did not come across a contradiction with what I believed in at the beginning. I also experienced intellectual astonishment at how consistent and logically arranged the teachings of the faith are.
When you joined the church in the 1990s, it was still strong and had great social influence. Currently, it is marked by many scandals and, especially in the Western world, by a massive outflow of believers, we also observe a low number of vocations in our country. Is it more difficult for people today to decide on baptism as an adult?
Even today, people have to ask themselves what the essence is honestly. The most essential is the relationship between me and God, but that is not all. The Church is not just priests, religious, and some organizational structure. They are all the saints in the history of the church and Jesus Christ, who is the head, so when we realize the meaning and depth with which this structure is built, we remain in awe.
I am not naive, I see all the mistakes of the church and I often hear how such and such priests have failed, you are such and such, but I always ask myself what I am, and who I am within the church. First of all, I am an adult and I take responsibility for my relationship with God and how I develop it, regardless of whether I like how this or that priest acts.
And then sin is the basic teaching of Christianity because Jesus died for us precisely because we are sinners. We are not better than other people. Being sinful is my basic premise. Therefore, I will not derive my participation in the church from whether others are sinners. I count on that in advance, because we are all sinners. Without it, we wouldn’t need Easter. And what we cannot manage with our strength, the Holy Spirit can complete.
Almost thirty years ago, you experienced the moment when you believed in Jesus as your God. How long is today for you?
I am aware of my sin and for me, Jesus is the one who gave his life for my sin. When I realize, especially during Easter, what God has done for me, I cannot stand aside. It may sound like a cliché, but I feel nothing but gratitude for knowing him.
I may have complicated my life with Jesus, but today, as a soon-to-be 50-year-old, I know that when we try to simplify our lives, it does not lead in a good direction. In this sense, I have complicated my life, but paradoxically, many things have become easier for me and I have matured. I’m glad about this complication.
Posted in Nezaradené
Leave a comment
Monday in the Octave of Easter Mt 28,8-15
Christmas is a time of joy! This manifests itself mainly in the church and in various ways. Very joyful Easter songs are sung here, e.g., “Rejoice or “Rejoice, queen of heaven” and others; the liturgical color is white, the color of joy, and the word hallelujah is often sung or recited, which means glory. The pleasure is also emphasized by the flower decoration in the church when the church was without flower decoration during Lent. We all know the reason for this joy: it is the resurrected Jesus Christ. From the very beginning, Christians have realized that Jesus accomplished something magnificent and unique with his resurrection, which should be rejoiced, all the more so because this resurrection does not apply only to Jesus, but he promised it to all who believe and are baptized. With the first witnesses of Jesus’ resurrection – women – we read that great joy was mixed with fear, but this should not be surprising because no one expected that this resurrection of Jesus would happen.
The women went to the tomb to anoint Jesus’ dead body with fragrant ointments. And instead, the tomb was empty. But joy completely replaced fear when Jesus appeared to the women and spoke to them. For us, today’s Christians, it is not only a joy that Jesus rose from the dead, that he conquered death, sin, and the evil spirit, and that he wants to give this resurrection to believers, but we also rejoice that Jesus was able to reward loyalty, bravery and love women who remained on the way of the cross and under the cross close to Jesus, unlike many of the apostles and disciples of the Lord Jesus. Jesus acts in the same way during the church’s history and in the present time. He loves the one who fulfills the will of God and makes no distinction between man and woman, poor or rich, young or old. Jesus is undoubtedly happy with you who came to church on the Way of the Cross, to the Holy Week ceremonies, and to tell the truth, in our parish, it was mainly women or older believers.
The other part of today’s gospel was less joyful. The chief priests and elders bribed the guards who guarded the tomb but did not keep watch to tell the people that the Lord’s disciples had come at night while the guards slept and stole Jesus’ dead body. Even though the guards, in this case, would have to be punished not only for having someone steal the object of their watch but also because the guards are not supposed to sleep on the watch. Indeed, a dead Jesus could not appear to anyone as alive. The revelation of Jesus is the greatest joy for us, and that revelation for 40 days from the day of the resurrection, but later during the church’s history. Let us recall some women to whom Jesus appeared throughout history: St. Margaret Maria Alaquoque, St. Catherine of Siena, St. Teresa of Avila, St. To Faustina Kowalské and others Nothing will help against these apparitions, not even the money that powerful non-believers give to book publishers or film producers to question the resurrection of Jesus. The resurrection of Jesus does not mean that Jesus is still visibly with us, but that he is in another, that is, God’s existence, which is far from our senses, especially sight, but to whomever Jesus wants to appear, he will give this ability to see him.
It may be sad that we did not see Jesus, but for all of us, there are comforting words that the Lord Jesus said to Thomas: “Blessed, that is, happy are those who have not seen, but still believed.” This makes our faith even more worthy than those who saw Jesus. And we can and should be happy about that. We can meet Jesus in faith and love because he promised: “I will be with you until the end of the world.” He also said: “Where there are two or three in my name, I am in the midst of them.” This is especially true during religious gatherings. Therefore, let us gladly come to our gatherings to strengthen our joy, like the women at that time of meeting the resurrected Lord Jesus.
Posted in Nezaradené
Leave a comment
Easter Sunday B 2024
This is the day of Christ the Lord…
The Holy Scriptures are rarely accurate. He tells the truth precisely as it is. It does not subtract or add. We remember the event in the Garden of Gethsemane when they came to arrest our Lord. Then he told them: This is your hour and the power of darkness. Yes. The night has its power. Evil has its power, and God sometimes allows it to manifest itself for reasons known only to him. But the power of evil is limited. It is your hour, the hour of darkness. Not less, but not more. As much as I’ll let you. In this sentence of the Lord Jesus, there is also a warning for those who do evil. The hour will pass. After night comes dawn, after dawn, morning, and then day. Once and for all, everything will end, and a light will come to illuminate your deeds. And it happened. After the night of suffering and pain, the whole day of Christ the Lord comes after the hour of darkness. Let us rejoice, hallelujah. Victory does not belong to evil but to Christ. He is above everything and has everything firmly in his hands. The day that will never end has dawned. Christ’s day lasts forever, and evil has no more dominion over it. So, let us cast off the deeds of darkness and put on the armor of light. We live honestly as in the day.
Day and light should also be in us and around us. The life of a Christian who believes in the resurrection can sometimes be difficult and painful but never sad. The resurrection is an event that disrupts the status quo. It is not a passive event that leaves things as they are. No one remains unaffected by it. The stones are rolling away from the graves; the dead are not in their places where they were placed; the frightened disciples open the door and run to the grave because before, they ran in the opposite direction out of fear. The heroic soldiers run in the exact opposite way because they built on their strength before… The world is being turned on its head to finally get it right. And we, Christians of the third millennium, may look bored at the altar or the churches’ walls because we still haven’t understood what is happening. Let us grasp the transformative power of the resurrection and be motivated to live in its light.
The writer J. Green, on the threshold of his conversion, once stood at the church door and observed the faces of those coming out. He pondered: if they truly believed in what they were participating in at St. mass, their faces would radiate, their eyes would be filled with light, and their hearts would burn. Conversely, he saw people with bored faces and indifferent eyes, and one could doubt whether their heart was still beating… If only there were mirrors at the exit of our temples and we could look into them to see what we look like, we might startle ourselves. Do we rejoice that Christ rose from the dead? Or are we still bored with life? Let’s introspect. The day of Christ the Lord is here, and it calls for our active, joyful participation.
Posted in sermons
Leave a comment