The call to love forever.

 “What God has joined together, let no one separate.” Love is a decision affirmed every day, every moment, choosing the best of the other as the most valuable treasure. Jesus is not a distant figure but one among people. He listens, accompanies, teaches, and heals, even those who resist. In this instance, when the Pharisees test him, he responds not with evasion, but by addressing the heart of the matter: the intimate status of every loving relationship.
Jesus does not stop at casuistry but goes to the heart of the problem: the intimate status of every loving relationship. When a man and a woman love each other, can this love be considered transitory, fleeting, while it suits? On the contrary, if true, every relationship, not only marital, is indissoluble. Friendship, if trustworthy, is inseparable. A father does not stop being a father. If the father denies the child, he desecrates this relationship, which is the truth of this relationship. If the father does not recognize the song, this person has lost his heart. Relationships between people are not bland; they are not reduced to what is advantageous or disadvantageous. Love does not enter into this logic.
God brings about something Moses could not do through redemption and breaking the yoke of lies. Moses eventually bows down to the hardness of the heart. He can do no more. By dying on the cross, Jesus Christ inaugurated the ability to love deeply, to death, to accept the limitations of another. He gives us His Spirit, the Holy Spirit, his strength, his Love, and his divine Life, thanks to which we live our truth: we are created to love, to love, and to be loved infidelity. Thus, he allowed us to be inseparably connected with people and love faithful. We are called to love forever.
This gospel is not confined to marriages, but encompasses all human relationships. Every relationship is called to experience the passion, death, and resurrection of Jesus Christ, to lose oneself in order to gain another, to give life to another, to give oneself to another in every situation, especially when the other person is not easy to love.
If I love another only when he is pleasant, digestible, and tasty, then in the end, I will use him for my interests. Our greatness begins when we lose ourselves, when in the name of Jesus Christ, we enter the logic of eternity, giving, surrendering. A relationship starts to be destroyed when it subtly kills the love in the heart, kills the decision to choose love, to choose the other, to defend and guard it. The most significant infidelity is the betrayal of our ability to love and be loved.The call to love forever … “What God has joined together, let no one separate”. Love is a decision affirmed every day, every moment, choosing the best of the other as the most valuable treasure. Jesus infidelity, a distant figure but one among people. He listens, accompanies, teaches, and heals, even those who resist. In this instance, when the Pharisees test him, he responds not with evasion, but by addressing the heart of the matter: the intimate status of every loving relationship.

Jesus does not stop at casuistry but goes to the heart of the problem: the intimate status of every loving relationship. When a man and a woman love each other, can this love be considered transitory, fleeting, while it suits? On the contrary, if true, every relationship, not only marital, is indissoluble. Friendship, if trustworthy, is inseparable. A father does not stop being a father. If the father denies the child, he desecrates this relationship, which is the truth of this relationship. If the father does not recognize the song, this person has lost his heart. Relationships between people are not bland; they are not reduced to what is advantageous or disadvantageous. Love does not enter into this logic.

God brings about something that Moses could not do, through redemption and breaking the yoke of lies. Moses eventually bows down to the hardness of the heart. He can do no more. By dying on the cross, Jesus Christ inaugurated the ability to love deeply, to death, to accept the limitations of another. He gives us His Spirit, the Holy Spirit, his strength, his Love, and his divine Life, thanks to which we live our truth: we are created to love, love, and be loved infidelity. Thus, he allowed us to be inseparably connected with people and love faithful. We are called to love forever.

This gospel is not confined to marriages, but encompasses all human relationships. Every relationship is called to experience the passion, death, and resurrection of Jesus Christ, to lose oneself in order to gain another, to give life to another, to give oneself to another in every situation, especially when the other person is not easy to love.

If I love another only when he is pleasant, digestible, and tasty, then in the end, I will use him for my interests. Our greatness begins when we lose ourselves, when in the name of Jesus Christ, we enter the logic of eternity, giving, surrendering. A relationship starts to be destroyed when it subtly kills the love in the heart, kills the decision to choose love, to choose the other, to defend and guard it. The most significant infidelity is the betrayal of our ability to love and be loved.