Come to me, all those of you who labor and are severed, and I will strengthen you…
If Christ had led only this veto of today’s evanjelio, he would certainly have learned today. Which of us doesn’t bother and feel overwhelmed? And who wouldn’t want to get divine reinforcement in a moment of exhaustion? But Kristov’s words don’t end here. The Lord continues and talks about the bremen and jarme, which he wants for us, which he doesn’t have to worry about anymore. How can it be pleasant even in some spring? And how could we even rest in it?
Nie is a bremen as well as a bremen. We know it, for example, in sports. You can run in the morning, you will return completely exhausted and.. you are ready to start a nice day. It is written similarly in one psalm: „Stupajú a sil im still pribuda.“ And now the duke follows this unusual phenomenon: lebo „na Sione uvidia Boha najvyššie.“
Every matter is enlightened by the number he watches. We cannot fully understand the actions of some person whom we do not know what he is thinking about. We don’t even know the deep truth about life, we don’t understand a pokial. So what is the key of our life? Bliss. God’s vision. However, the environment for its achievement is also an issue. The catechism talks about it: „ So that the believers in Christ can possess and see God, um ⁇ they create their lusts and with God the mercifulness of the viťazio over the seductions of pleasure and power.“
The Christian life can privilege us to this noble ciel (videnium and the possession of Boha), because it presupposes a seed of glory in us. A grain cannot become an oak tree, a pokialion is a wood of an equal species and does not have an essentially equal life or an adult tree. Diet could not become a mature person, because he no longer has human naturalness, hoci and only in „unfinished“ status. Equally, a Christian could not become one of the blessed in heaven, a pokiah would not have received divine life before.
If he wants to understand the essence of the seed thoroughly, he must necessarily examine his life in the state of the mature tree. If we want to understand the essence of the life of grace in us, we must perceive it as an embryonic form of eternal life. Ide in principle for an equal divine life with two divisions. Here on earth we can know God even vaguely through the environment of the viera and not in the prima mite of the light of the nazerania. Due to the greater volatility of our free-spirited will, we can lose our supernatural life, which is no longer possible in heaven.
Similar to our physical ( sports ) practice, the Lord’s spring is difficult in its claims, but in its effects Christ’s bremen are human, because they change our hearts. We see it in the life of people who thought it seriously with God and became holy. By God’s kindness and by carrying his bremen. Leave this knowledge to us as a rest and reinforcement.
